An edition with introduction, English translation, and notes by D. E. Luscombe.

Peter Abelard conducted many analyses of Scriptural and Patristic teachings, and achieved an extensive rapprochement between Christian and pagan thought. His public career was ended in 1140 by an ecclesiastical condemnation, but this touched upon the central issues facing the early leaders of the medieval scholastic movement and Abelard's own teachings continued to be controversial. Dr Luscombe considers the influence of Abelard's principal teachings among his contemporaries and successors. his aim is to explain the conflicting estimates of Abelard which were current in the twelfth century and later, and to provide a full account of the writings and varied fortunes of Abelard's disciples. He also examines the manuscript tradition of Abelard's work and that of his followers. The condemnation of 1140 repudiated Abelard's leading doctrines. This led some of Abelard's disciples to partly retreat from the position of their master, whereas some chose to adapt and extend his teachings.

The history of Church and government in England and on the continent of Europe between the eleventh and the early fourteenth centuries is the subject of this volume of essays by twelve historians including scholars as well known as C. N. L. Brooke, R. C. van Caenegem, R. Foreville, S. Kuttner and W. Ullmann. Each essay is concerned with a major historical text (such as Geoffrey of Monmouth's History of the Kings of Britain) or an important type of historical document (such as the writings of a famous civilian, Master Vacarius). The general theme of Church and government in the Middle Ages is illustrated through the eves of different types of officials - among them English royal justices, Norman bishops, and monastic archdeacons - as well of scholars and thinkers who also served the needs of government both lay and ecclesiastical - such as Gratian of Bologna and the hitherto neglected canon lawyer John Baconthorpe.