This title was first published in 2003. This work examines how Christian faith has historically impacted the notion of Nous or divine mind in Western thought up to and including the present. Christian faith is seen to have inaugurated an essential transformation over time of the ancient notion of divine mind and of thought in general. Beginning with an examination of Aristotle's notion of essence, Plato's creation myth in the "Timaeus", and Plotinus' "One", it is shown how faith in the hands of Augustine and Aquinas fundamentally reshaped Western thought and made possible in the modern period the radical subjectivity of Descartes brought to perfection by Kant and Hegel. The strenuous counter-thinking of Kierkegaard, Nietzsche and Levinas is closely compared to its disarming alternative, the thinking of Jefferson, Emerson and C.S. Peirce the father of American pragmatism.

This title was first published in 2003. This work examines how Christian faith has historically impacted the notion of Nous or divine mind in Western thought up to and including the present. Christian faith is seen to have inaugurated an essential transformation over time of the ancient notion of divine mind and of thought in general. Beginning with an examination of Aristotle's notion of essence, Plato's creation myth in the "Timaeus", and Plotinus' "One", it is shown how faith in the hands of Augustine and Aquinas fundamentally reshaped Western thought and made possible in the modern period the radical subjectivity of Descartes brought to perfection by Kant and Hegel. The strenuous counter-thinking of Kierkegaard, Nietzsche and Levinas is closely compared to its disarming alternative, the thinking of Jefferson, Emerson and C.S. Peirce the father of American pragmatism.

This book examines how Christian faith has historically impacted the notion of Nous or divine mind in Western thought up to and including the present. Christian faith is seen to have inaugurated an essential transformation over time of the ancient notion of divine mind and of thought in general. Beginning with an examination of Aristotle's notion of essence, Plato's creation myth in the Timaeus, and Plotinus' One, it is shown how faith in the hands of Augustine and Aquinas fundamentally reshaped Western thought and made possible in the modern period the radical subjectivity of Descartes brought to perfection by Kant and Hegel. The strenuous counter-thinking of Kierkegaard, Nietzsche, and Levinas is closely compared to its disarming alternative, the thinking of Jefferson, Emerson, and C. S. Peirce, the father of American pragmatism.

This book contains thirty-three full-color illustrations. The title piece presents a beautifully simple proof that there is a central cube, constitutionally unique among all cubes, the absolute dead center cube. An illustration accompanies the proof. It is additionally proven that the hypercubic volume of this cube is uniquely constituted as a natural number. The mathematics of the unique cube and hypercube are then related to physical measures of magnitude and balance, and to the real trinary logic articulated in an earlier work, Foundation: Matter the Body Itself. The trinary logic is, in turn, shown to have a foundational relationship to the arithmetic and geometric series, to the series of perfect numbers, and to the Banach-Tarski paradox. Original geometric constructions based on the properties of the division in extreme and mean ratio are illustrated and further related to the logarithmic spiral and to the physical constants. Five appendices deal with Fibonacci's rabbit tree, the rationality of the so-called irrationals, an understanding of mathematics without a notion of nothing, the New Jerusalem cube, and creation ex nihilo, the latter related to the structure of the Trinity.