Dissolving Royal Marriages adopts a unique chronological and geographical perspective to present a comparative overview of royal divorce cases from the Middle Ages through to the Reformation period. Drawing from original translations of key source documents, the book sheds new light on some of the most prominent and elite divorce proceedings in Western history, including Henry VIII's divorce from Catherine of Aragon. The comprehensive commentary that accompanies these materials allows readers to grasp, for the first time, how the constructs of canon law helped shape the legal arguments on which specific cases were founded, and better understand the events that actually unfolded in the courtrooms. In his case-by-case exploration of elaborate witness statements, extensive legal negotiations and political wrangling, d'Avray shows us how little the canonical law for the dissolution of marriage changed over time in this fascinating new study of Church-state relations and papal power over princes.

In Rationalities in History the distinguished historian David d'Avray writes a new comparative history in the spirit of Max Weber. In a strikingly original reassessment of seminal Weberian ideas, d'Avray applies value rationality to the comparative history of religion and the philosophy of law. Integrating theories of rational choice, anthropological reflections on relativism, and the recent philosophy of rationality with Weber's conceptual framework, d'Avray seeks to disengage 'rationalisation' from its enduring association with Western 'modernity'. This mode of analysis is contextualised through the examples of Buddhism, Imperial China and sixteenth-century Catholicism - in the latter case building upon unpublished archival research. This ambitious synthesis of social theory and comparative history will engage social scientists and historians from advanced undergraduate level upwards, stimulating interdisciplinary discourse, and making a significant contribution to the methodology of history. D'Avray explores the potential of this new Weberian analysis further in his companion volume, Medieval Religious Rationalities.

How did the papacy govern European religious life without a proper bureaucracy and the normal resources of a state? From late Antiquity, papal responses were in demand. The 'apostolic see' took over from Roman emperors the discourse and demeanour of a religious ruler of the Latin world. Over the centuries, it acquired governmental authority analogous to that of a secular state – except that it lacked powers of physical enforcement, a solid financial base (aside from short periods) and a bureaucracy as defined by Max Weber. Through the discipline of Applied Diplomatics, which investigates the structures and settings of documents to solve substantive historical problems, The Power of Protocol explores how such a demand for papal services was met. It is about the genesis and structure of papal documents – a key to papal history generally – from the Roman empire to after the Council of Trent in the sixteenth century, and is the only book of its kind.

Why did bishops turn to the papacy for advice in late Antiquity? And what does the reception of these decretals reveal about the legal and religious culture of the mid-thirteenth century? This interpretative volume seeks to explain the first decretal age of late antiquity, placing the increased demand for papal jurisprudence - long before it exerted its influence through religious fear - within its social broad context. D. L. d'Avray then traces the reception of this jurisprudence through to the mid-thirteenth century, and the post-Gratian decretal age. Along the way he explores the role of Charlemagne and 'Pseudo-Isidore', which included many genuine early decretals alongside forged ones. Similarities between the Latin world c. 400 and c. 1200 thus help explain parallels between the two decretal ages. This book also analyses decretals from both ages in chapters on pagan marriages, clerics in minor orders, and episcopal elections. For both ages the relation between canon law and other religious genres is elucidated, demonstrating many fascinating parallels and connections.

Dissolving Royal Marriages adopts a unique chronological and geographical perspective to present a comparative overview of royal divorce cases from the Middle Ages through to the Reformation period. Drawing from original translations of key source documents, the book sheds new light on some of the most prominent and elite divorce proceedings in Western history, including Henry VIII's divorce from Catherine of Aragon. The comprehensive commentary that accompanies these materials allows readers to grasp, for the first time, how the constructs of canon law helped shape the legal arguments on which specific cases were founded, and better understand the events that actually unfolded in the courtrooms. In his case-by-case exploration of elaborate witness statements, extensive legal negotiations and political wrangling, d'Avray shows us how little the canonical law for the dissolution of marriage changed over time in this fascinating new study of Church-state relations and papal power over princes.

In Rationalities in History the distinguished historian David d'Avray writes a new comparative history in the spirit of Max Weber. In a strikingly original reassessment of seminal Weberian ideas, d'Avray applies value rationality to the comparative history of religion and the philosophy of law. Integrating theories of rational choice, anthropological reflections on relativism, and the recent philosophy of rationality with Weber's conceptual framework, d'Avray seeks to disengage 'rationalisation' from its enduring association with Western 'modernity'. This mode of analysis is contextualised through the examples of Buddhism, Imperial China and sixteenth-century Catholicism - in the latter case building upon unpublished archival research. This ambitious synthesis of social theory and comparative history will engage social scientists and historians from advanced undergraduate level upwards, stimulating interdisciplinary discourse, and making a significant contribution to the methodology of history. D'Avray explores the potential of this new Weberian analysis further in his companion volume, Medieval Religious Rationalities.

This is a study of medieval de mortuis sermons in memory of kings and princes. It examines medieval kingship and attitudes to death, and identifies a period in which this-wordly and other-wordly interests were held in a relatively stable equilibrium. David d'Avray's conclusions are based on unpublished medieval sermons from fourteenth century Europe. After an outline of the genre's development, he argues that the portrayal of individual personalities seemed to convey a message about kingship. The message is shown to be much the same as that of fifteenth century humanist preaching so far as the "external goods" of wealth and nobility are concerned. Aristotelian influence enhances the secular character of the ideology. The secularity, however, is harmoniously balanced by a more predictable emphasis on death and the afterlife. Furthermore, in drawing this balance the sermons are representative of an outlook widely current in the real world of a fourteenth century kingship. Death and the Prince mixes political history with history of mentalities in an original and scholarly study. The relation of its argument to recent French and German historiography is spelled out, and critical transcriptions of a significant selection of unpublished sources are appended.

Inspired by the social theories of Max Weber, David d'Avray asks in what senses medieval religion was rational and, in doing so, proposes a new approach to the study of the medieval past. Applying ideas developed in his companion volume on Rationalities in History, he explores how values, instrumental calculation, legal formality and substantive rationality interact and the ways in which medieval beliefs were strengthened by their mutual connections, by experience, and by mental images. He sheds new light on key themes and figures in medieval religion ranging from conversion, miracles and the ideas of Bernard of Clairvaux to Trinitarianism, papal government and Francis of Assisi's charismatic authority. This book shows how values and instrumental calculation affect each other in practice and demonstrates the ways in which the application of social theory can be used to generate fresh empirical research as well as new interpretative insights.

Inspired by the social theories of Max Weber, David d'Avray asks in what senses medieval religion was rational and, in doing so, proposes a new approach to the study of the medieval past. Applying ideas developed in his companion volume on Rationalities in History, he explores how values, instrumental calculation, legal formality and substantive rationality interact and the ways in which medieval beliefs were strengthened by their mutual connections, by experience, and by mental images. He sheds new light on key themes and figures in medieval religion ranging from conversion, miracles and the ideas of Bernard of Clairvaux to Trinitarianism, papal government and Francis of Assisi's charismatic authority. This book shows how values and instrumental calculation affect each other in practice and demonstrates the ways in which the application of social theory can be used to generate fresh empirical research as well as new interpretative insights.