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Environmentalism and social sciences appear to be in a period of disorientation and perhaps transition. In this innovative collection, leading international thinkers explore the notion that one explanation for the current malaise of the "politics of ecology" is that we increasingly find ourselves negotiating "technonatural" space/times. International contributors map the political ecologies of our technonatural present and indicate possible paths for technonatural futures. The term "technonatures" is in debt to a long line of environmental cultural theory from Raymond Williams onwards, problematizing the idea that a politics of the environment can be usefully grounded in terms of the rhetoric of defending the pure, the authentic, or an idealized past solely in terms of the ecological or the natural. In using the term "technonatures" as an organizing myth and metaphor for thinking about the politics of nature in contemporary times, this collection seeks to explore one increasingly pronounced dimension of the social natures discussion. Technonatures highlights a growing range of voices considering the claim that we are not only inhabiting diverse social natures but that within such natures our knowledge of our worlds is ever more technologically mediated, produced, enacted, and contested.
This is the first comprehensive overview of the work of Murray Bookchin, the left-libertarian social theorist and political ecologist who is widely regarded as the visionary precursor of anti-corporate politics. Bookchin's writing spans fifty years and engages with a wide variety of issues: from ecology to urban planning, from environmental ethics to debates about radical democracy. Weaving insights from Hegel and Marx, Kropotkin and Mumford, Bookchin presents a critical theory whose central utopian message is 'things could be other than they are'. This accessible introduction maps the evolution of Bookchin's project. It traces his controversial engagements with Marxism, anarchism, critical theory, postmodernism and eco-centric thought. It evaluates his attempt to develop a social ecology. Finally, it considers how his thinking relates to current debates in social theory and environmentalism, critical theory and philosophy, political ecology and urban theory. Offering a clear account of Bookchin's key themes, this book provides a critical but sympathetic account of the strengths and weaknesses of Bookchin's writing.
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