Whilst many assume that conservative evangelical support for Trump is motivated by his position on social issues such as abortion and LGBTQ rights, or a nostalgia for an imagined American golden age, this book shows that the reality is much more complex by looking at a more recent and understudied trend of Evangelicalism in America. Damon T. Berry examines how leaders within the New Apostolic Reformation (NAR), a charismatically inclined Evangelical movement, claim their support for Trump came from alleged prophetic visions that compelled them to defend Trump’s candidacy, and to continue to defend his presidency, re-election against demonically inspired, Marxist, “Deep State” enemies. In this conspiratorial cosmology, spiritual warfare through prayer and political activism is the duty of the faithful so that they might protect Trump as God’s anointed leader and war against malevolent, unpatriotic forces that oppose him, the nation, and God himself. Working from primary source materials produced by leading figures among the NAR, Berry argues that this conspiratorial discourse is central to NAR support for Trump’s candidacy, presidency, and re-election effort, and that this discourse has come to shape some of the most important debates among American religious conservatives in the 21st century.

Christianity and the Alt-Right: Exploring the Relationship looks back at the 2016 presidential election and the support President Trump enjoyed among white Evangelicals. This cutting-edge volume offers insights into the role of race and racism in shaping both the Trump candidacy and presidency and the ways in which xenophobia, racism, and religion intersect within the Alt-Right and Evangelical cultures in the age of Trump. This book aims to examine the specific role that Christianity plays within the Alt-Right itself. Of special concern is the development of what is called "pro-white Christianity" and an ethic of religious tolerance between members of the Alt-Right who are Pagan or atheist and those who are Christian, whilst also exploring the reaction from Christian communities to the phenomenon of the Alt-Right. Looking at the larger relationship between American Christians, especially white Evangelicals, and the Alt-Right as well as the current American political context, the place of Christianity within the Alt-Right itself, and responses from Christian communities to the Alt-Right, this is a must-read for those interested in religion in America, religion and politics, evangelicalism, and religion and race.

Christianity and the Alt-Right: Exploring the Relationship looks back at the 2016 presidential election and the support President Trump enjoyed among white Evangelicals. This cutting-edge volume offers insights into the role of race and racism in shaping both the Trump candidacy and presidency and the ways in which xenophobia, racism, and religion intersect within the Alt-Right and Evangelical cultures in the age of Trump. This book aims to examine the specific role that Christianity plays within the Alt-Right itself. Of special concern is the development of what is called "pro-white Christianity" and an ethic of religious tolerance between members of the Alt-Right who are Pagan or atheist and those who are Christian, whilst also exploring the reaction from Christian communities to the phenomenon of the Alt-Right. Looking at the larger relationship between American Christians, especially white Evangelicals, and the Alt-Right as well as the current American political context, the place of Christianity within the Alt-Right itself, and responses from Christian communities to the Alt-Right, this is a must-read for those interested in religion in America, religion and politics, evangelicalism, and religion and race.

Since the 1980 US presidential races, the term ""religious right"" has come to signify a politically and socially conservative form of Christianity. This term implies a joining of socially conservative evangelical Christianity with conservative politics that continues to shape the Republican Party to this day. But this relationship is hardly new in American history; certain forms of Christianity have long shared space with the political and nationalist right in the United States. Less well known, however, are the various other religions that have influenced white racist activities in America. The recent popularity of these ideologies has caused a shift away from, and resulting hostility toward, Christianity among white nationalists. In Blood and Faith, Berry explores the causes of this shift, as well as the challenges it has created for contemporary white nationalists who seek access to the conservative American political mainstream. Building on Michael Barkun's landmark study of racist Christianity, Religion and the Racist Right, Berry takes a fresh look at the complex and evolving relationship between American white nationalists and religion.

Language is never just a means of communication. It terrorizes. And, especially in times of war, it has the ability to target civilians and generate fear as a means of producing specific political outcomes, most notably the passive and active acceptance of state violence itself. For this reason, the critical examination of language must be a central part of any effort to fight imperialism, militarism, demagoguery, racism, sexism, and other structures of injustice. Globalizing Collateral Language examines the discourse surrounding 9/11 and its entrenchment in global politics and culture. To interrogate this wartime lexicon of "collateral language," editors John Collins and Somdeep Sen have assembled a volume of critical essays that explores the long shadow of America's "War on Terror" discourse. They illuminate how this language has now found resonance across the globe and in political projects that have little to do with the "War on Terror." Two decades after the attacks of September 11, 2001, this book calls on us to resist the tyranny of collateral language at a time when the need for such interventions in the public sphere is more urgent than ever.

Since the 1980 US presidential races, the term ""religious right"" has come to signify a politically and socially conservative form of Christianity. This term implies a joining of socially conservative evangelical Christianity with conservative politics that continues to shape the Republican Party to this day. But this relationship is hardly new in American history; certain forms of Christianity have long shared space with the political and nationalist right in the United States. Less well known, however, are the various other religions that have influenced white racist activities in America. The recent popularity of these ideologies has caused a shift away from, and resulting hostility toward, Christianity among white nationalists. In Blood and Faith, Berry explores the causes of this shift, as well as the challenges it has created for contemporary white nationalists who seek access to the conservative American political mainstream. Building on Michael Barkun's landmark study of racist Christianity, Religion and the Racist Right, Berry takes a fresh look at the complex and evolving relationship between American white nationalists and religion.

Language is never just a means of communication. It terrorizes. And, especially in times of war, it has the ability to target civilians and generate fear as a means of producing specific political outcomes, most notably the passive and active acceptance of state violence itself. For this reason, the critical examination of language must be a central part of any effort to fight imperialism, militarism, demagoguery, racism, sexism, and other structures of injustice. Globalizing Collateral Language examines the discourse surrounding 9/11 and its entrenchment in global politics and culture. To interrogate this wartime lexicon of ""collateral language,"" editors John Collins and Somdeep Sen have assembled a volume of critical essays that explores the long shadow of America's ""War on Terror"" discourse. They illuminate how this language has now found resonance across the globe and in political projects that have little to do with the ""War on Terror."" Two decades after the attacks of September 11, 2001, this book calls on us to resist the tyranny of collateral language at a time when the need for such interventions in the public sphere is more urgent than ever.