Between 1820 and 1860, American social reformers pioneered a sentimental "politics of identification" that invited people of all backgrounds to identify with the victims of war, slavery, and addiction. By portraying Native Americans, slaves, and "drunkards" as both physically vulnerable and socially related, these activists helped their neighbours see them as fully and equally human. Sentimental writers, like Frederick Douglass and Harriet Beecher Stowe, proposed that the image of God was visible in the victims of violence. Dan Mckanan traces the theme of identification through the literature of social reform, focusing on sentimental novels, temperance tales, and fugitive slave narratives. All of these genres, he suggests, were rooted in a liberal Christian theology that rejected traditional notions of original sin and claimed, instead, that all people possess a divine image with the power to transform the world. Throughout, McKanan integrates the perspectives of theology, history, and literary studies to provide a fuller picture of antebellum social reform. In an era when sentimentality is synonymous with saccharine excess and liberalism with government bureaucracy, he defends both traditions. Though he recognizes the liabilities and limitations of sentimental liberalism, he insists that contemporary activists have much to learn from the abolitionists, nonresistants, and temperance reformers of the antebellum period.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. The Camphill movement, one of the world's largest and most enduring networks of intentional communities, deserves both recognition and study. Founded in Scotland at the beginning of the Second World War, Camphill communities still thrive today, encompassing thousands of people living in more than one hundred twenty schools, villages, and urban neighborhoods on four continents. Camphillers of all abilities share daily work, family life, and festive celebrations with one another and their neighbors. Unlike movements that reject mainstream society, Camphill expressly seeks to be "a seed of social renewal" by evolving along with society to promote the full inclusion and empowerment of persons with disabilities, who comprise nearly half of their residents. In this multifaceted exploration of Camphill, Dan McKanan traces the complexities of the movement's history, envisions its possible future, and invites ongoing dialogue between the fields of disability studies and communal studies.

A broad, definitive history of the profound relationship between religion and movements for social change in America
The United States has always had an active, vibrant, and influential religious Left. In every period of our history, people of faith have envisioned a society of peace and justice, and their tireless efforts have powered the social movements that have defined America's progress: the abolition of slavery, feminism, the New Deal, civil rights, and others.
In this groundbreaking, definitive work, McKanan treats the histories of religion and of the Left as a single history, showing that American radicalism is a continuous tradition rather than a collection of disparate movements. Emphasizing the power of encounter--between whites and former slaves, between the middle classes and the immigrant masses, and among activists themselves--McKanan shows that the coming together of people of different perspectives and beliefs has been transformative for centuries, uniting those whose faith is a source of activist commitment with those whose activism is a source of faith. Offering a history of the diverse religious dimensions of radical movements from the American Revolution to the present day, "Prophetic Encounters" invites contemporary activists to stand proudly in a tradition of prophetic power.

For nearly a century, the worldwide anthroposophical movement has been a catalyst for environmental activism, helping to bring to life many modern ecological practices such as organic farming, community-supported agriculture, and green banking. Yet the spiritual practice of anthroposophy remains unknown to most environmentalists. A historical and ethnographic study of the environmental movement, Eco-Alchemy uncovers for the first time the profound influences of anthroposophy and its founder, Rudolf Steiner, whose holistic worldview, rooted in esoteric spirituality, inspired the movement. Dan McKanan shows that environmentalism is itself a complex ecosystem and that it would not be as diverse or transformative without the contributions of anthroposophy.

For nearly a century, the worldwide anthroposophical movement has been a catalyst for environmental activism, helping to bring to life many modern ecological practices such as organic farming, community-supported agriculture, and green banking. Yet the spiritual practice of anthroposophy remains unknown to most environmentalists. A historical and ethnographic study of the environmental movement, Eco-Alchemy uncovers for the first time the profound influences of anthroposophy and its founder, Rudolf Steiner, whose holistic worldview, rooted in esoteric spirituality, inspired the movement. Dan McKanan shows that environmentalism is itself a complex ecosystem and that it would not be as diverse or transformative without the contributions of anthroposophy.

When Dorothy Day died in 1980, many people assumed that the movement she had founded would gradually fade away. But the current state of the Catholic Worker movement--more than two hundred active communities--reflects Day's fierce attention to the present moment and the local community. "These communities have prospered," according to Dan McKanan, "because Day and Maurin provided them with a blueprint that emphasized creativity more than rigid adherence to a single model." Day wanted Catholic Worker communities to be free to shape their identities around the local needs and distinct vocations of their members. Open to single people and families, in urban and rural areas, the Catholic Worker and its core mission have proven to be both resilient and flexible. The Catholic Worker after Dorothy explores the reality of Catholic Worker communities today. What holds them together? How have they developed to incorporate families? How do Catholic Workers relate to the institutional church and to other radical communities? What impact does the movement have on the world today?

In this compelling collection of oral histories, more than seventy-five peacemakers describe how they say no to war-making in the strongest way possible--by engaging in civil disobedience and paying the consequences in jail or prison. These courageous resisters leave family and community and life on the outside in their efforts to direct U.S. policy away from its militarism. Many are Catholic Workers, devoting their lives to the works of mercy instead of the works of war. They are homemakers and carpenters and social workers and teachers who are often called "faith-based activists." They speak from the left of the political perspective, providing a counterpoint to the faith-based activism of the fundamentalist Right.

In their own words, the narrators describe their motivations and their preparations for acts of resistance, the actions themselves, and their trials and subsequent jail time. We hear from those who do their time by caring for their families and managing communities while their partners are imprisoned. Spouses and children talk frankly of the strains on family ties that a life of working for peace in the world can cause.

The voices range from a World War II conscientious objector to those protesting the recent war in Iraq. The book includes sections on resister families, the Berrigans and Jonah House, the Plowshares Communities, the Syracuse Peace Council, and Catholic Worker houses and communities.

The introduction by Dan McKanan situates these activists in the long tradition of resistance to war and witness to peace.