This pioneering classic provides a new dimension in the use of Astrology as a powerful tool in understanding life patterns. "The Lunation Cycle" is a unique technical breakthrough revealing the significance of the cyclic relationship of the Sun and Moon as phases of a larger process. Rudhyar formulates and describes here for the fist time, the eight Soli Lunar types of personalities and the importance of the "New Moon Before Birth" and the "Progressed New Moon charts". Rudhyar's innovative presentation of the "Progressed Lunation Cycle" is an invaluable technique providing insight into how to use all life events in the actualisation of inner potentials. The meaning of specific events are viewed as an ordered series of Lunation phases, within the context of your whole life pattern, from birth to death. This is a practical and clear way to anticipate major turning points and transition periods and to understand our individual schedules of unfoldment. This groundbreaking book includes: The Sun and Moon as a Dynamic Pattern of Relationship; The Part of Fortune as an Index of Personality and Happiness; The Part of Fortune in the Houses and Zodiacal Signs; The Part of Spirit; The Planets in Relationship to the Lunation Cycle.

Rudhyar expands traditional Astrological philosophy by introducing a galactic view of the solar system. Contents include: A Galactic Approach to the Solar System; Planets of Organic Functioning; The Uranus-Neptune Polarity; Pluto and the Experience of Depth, Void, and Recentring; The Interpenetrating Cycles of Uranus, Neptune, and Pluto; Transpersonal Relationships and the Galactic Community; etc.

The material for THE TWELVE ASTROLOGICAL HOUSES: The Way of Creative Accomplishment, was written in 1943-44, immediately following THE ZODIAC as THE UNIVERSAL MATRIX. Like its companion book, it is one of Rudhyar's most accessible and easy-to-read works. It provides comprehensive descriptions of each of the ten astrological planets in each of the twelve astrological houses. In common with THE UNIVERSAL MATRIX, the astrological interpretations are more striking, psychological and critical than what we came to expect from Rudhyar during the second half of the 20th century. The electronic publication includes hyperlinks to the birth charts of dozens of interesting example nativities.
Some sample passages from THE TWELVE ASTROLOGICAL HOUSES
"Every personality is the child of an individual vision (Ascendant) and of a set of collective habits (second house), Rudhyar writes. The great person is one who uses such habits to demonstrate the vision - and thereby repolarizes them. The weak personality lets collective habits use the vision which thereby becomes distorted and materialized. Every personality is a field of integration for individual vision (first house) and collective habits (second house) - our inner life is very often a battlefield It is in the third house that the issue . . . is determined; for it is the quality of the person's environment and of his mentality (largely conditioned by education) which will decide in the third house whether the fourth house factors (ego, home, and so on) will be energized preponderantly either by those developed in the first house or those belonging to the second house."
PLANETS IN THE FIFTH HOUSE
"When a strong planet or a group of planets are located in the fifth house of a natal chart this does not mean the native will necessarily be a particularly gifted artist, or a great lover, or the progenitor of many children, and so on. It indicates, rather, that matters related to this house will be insistently the focal point for the person's attention. The native will be involved in fifth house issues and experiences by apparent choice or by compulsion . . . They will create problems which will demand a solution.
Problems however constitute opportunities for growth and for 'creative accomplishment' - thus the title of this series. Where there are no problems, the mind and will of the individual are not roused into operation . . ."
MOON IN THE ELEVENTH HOUSE
"The Moon in the eleventh house signifies a person highly sensitive to social moods and changes, who is often the mouthpiece of some great mass-movement seeking expression in a subterranean manner. The spiritual-occult systems proclaimed by Rudolph Steiner are much involved in personalized states of consciousness and dependent on personal 'revelations'. Indeed, it might be argued the 'revelations' of the seer could merely be projections of his collective, national and personal 'hopes and wishes' and fears and prejudices, rather than authentic and significantly interpreted revelations of spiritual realities. The traditional chart of Joan of Arc shows Moon conjunct Jupiter in the eleventh house - indeed an excellent symbol for one whose "Voices" saved a Kingdom . . ."

This is Rudhyar's major philosophical and psychological work, the concentrated outcome of a lifetime concerned with the most basic problems of human existence and the meaning of radical social-cultural crisis mankind is experiencing. Rudhyar has been for years an apostle of world integration based on the interpretation of Eastern and Western concepts and attitudes to life. He sees emerging a global society, and through the world-wide interaction of all cultures, a new type of "planetary" consciousness which for the first time will reveal in its fullness the potential of man. The Planetarisation is essentially an act of faith in Man. Man as a microcosm of the universe. Man as a reality that transcends the physical organism, all localisms and nationalisms, and in whom spirit and matter can unite in a "Divine Marriage" productive of ever new and greater creative tomorrows.

A modern classic, as potent today as when first written in 1936. Rudhyar integrates modem concepts of psychology with elements of both Western and Oriental philosophies. He succeeds in presenting Astrology as a symbolic language by reformulating its basic concepts and focusing on viewing the chart as a whole.

Lucid and inspiring material on the purpose and value of Astrology in New Age Guidance, and the difference between an event-oriented approach, and a person-centred view. Topics covered include: Event Oriented vs. Person Centred; Planetary Patterns; Aspect Patterns; Birth Charts as a Whole; Astrology in New Age Guidance; Astrology as Karma Yoga; Planetary & Lunar Nodes; The Moment of Interpretation. Sample horoscopes of well-known people, Assagioli, Freud, Nietzche and others illustrate clearly the techniques described. Two complete detailed case histories are given, enabling the reader to concretely experience Rudhyar's holistic approach in action. This book represents the harvest of Rudhyar's innovative astrological and philosophical thinking, practically applied to individual birth charts.

This is a new release of the original 1938 edition.

This is a new release of the original 1948 edition.

This is a new release of the original 1946 edition.

This is a new release of the original 1946 edition.

This is a new release of the original 1936 edition.

This is a new release of the original 1936 edition.

This is a new release of the original 1956 edition.

This is a new release of the original 1938 edition.

THE ZODIAC as THE UNIVERSAL MATRIX is not only one of Rudhyar's most accessible and easy-to-read books, it is also the only book in which Rudhyar provides comprehensive descriptions of each of the ten astrological planets in each of the twelve signs of the zodiac; and the descriptions themselves are more striking, psychological and critical than what we came to expect from Rudhyar during the second half of the 20th century. Written during 1942, it uses the birth charts of many world leaders of the time as examples.
The premise of THE UNIVERSAL MATRIX is significant and intriguing, for in it Rudhyar attributes substantive and causal qualities to the zodiac. In the work, Rudhyar describes the zodiac (the Universal Matrix) as a substantive "electromagnetic field" of "zodiacal influence" which is permanently anchored to the earth, the "emanations" of which "beat constantly upon us." Yet such statements, which might surprise some readers familiar with Rudhyar's astrological work, is actually consistent with his lifelong metaphysics. Indeed, the basic concept of fields enveloping the planet and human beings is of ancient origin, and it is an integral part of Theosophy, from which Rudhyar largely drew his metaphysical underpinnings.
Here's some sample descriptions:
MARS IN LEO
"When the Leo-type of energies . . . are activated by the forceful and outgoing planet Mars, fireworks may be expected. This produces a colorful personality, or at least a strong will to dominate . . . There is an intense urge toward dramatic self-expression; and, when concrete materials for self-expression or for personal show are not available, the person is likely to use imaginary materials."
MERCURY IN LIBRA
"In a negative sense, Mercury in Libra reveals a frivolous, butterfly mentality; and also a social urge which is more a matter of intellectual attitudes than one of deep realizations. Mental pride and sensitiveness to social criticism may be in evidence; or an extreme subservience of the mental life to social or cultural traditions."
VENUS IN GEMINI
"When Gemini forces are illumined by the presence of Venus, experiences and sensations are valued mostly for the meaning which can be derived from them . . . Thus the person with such a natal configuration may pass from experience to experience, from human contact to more human contacts simply to provide food for the development of her sense of value and her quality of emotional response. . . . They are like the 'kisses' given to the flowers by the bee; all that the bee wants is honey. . . . It is better not to become attached to persons with a natal Venus in Gemini, if one wants lasting happiness; but an intimate (though brief) contact with them should be revealing and stimulating, for they are artists in expression and 'catalytic agents' for growth."
MARS IN CANCER
"This is a rather unsatisfactory position for Mars, because this planet symbolizes all outgoings and Cancer is a field for the activity of concentrating and indrawing forces. Thus either Mars in Cancer is not allowed to operate with any degree of power by a number of inhibiting influences, or else the energy of Mars is thrust into a work which is not congenial . . . In the former case the person born with Mars in Cancer demonstrates a weak capacity for action and for initiative, great moodiness, irritability or so-called 'artistic' temperament. In the second alternative he tends to act with aggressive selfishness; he makes unreasonable demands upon others . . . loses his sense of proportion and makes a show of himself and his personal problems."

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Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!