These are poems written over nearly a year in 1996, ecstatic, bewildered, exploratory, celebratory, remembering Allah in all the usual and unusual places, seeing (God willing) His Light through all things, people and places. A trajectory arc of heart over and through time. Hoping by these flights to acknowledge His Generosity to us in adversity and peace.

A grand outgoing, heading directly into the puzzlement, the puzzle, puzzling it all out... Poems of search and devotion to the One, through labyrinthine manifestations... self and its various sheddings.

There are among us luminous beings who maintain that what we might taste of the Garden of Paradise and what we might suffer of the Fire of Hell is right here in our present earthly and mortal existence as well. The imaginal truth of the Spiritual Path that points to the Next World after death is perhaps indisputable (however some might vigorously dispute it) but our lives, upon reflection, sometimes thrown overboard and barely making it to shore, sometimes buoyed up very high and slammed down very low and hard, are a living proof of the this-world tasting of the Next World experience...

Somehow the resonance for me during the entertaining of this title as an abiding albeit background theme for the poems, was the perfect crime of our existence: perfect because created by a perfect Creator. A crime because we get up to such malfeasance all the time, at the lower end of it, and a crime at the higher end in the sense that the Sufis often mention, that any existence of theirs before Allah ta'ala, any flake or residue of their self-ness, is a crime, a flaw, an obstruction before the Light of God. Only when you have known a saint (wali) of whatever spiritual practice do you the sense of a personality honed to its finest before the divine consciousness, whose actions and words and thoughts are soaked in divinity to such a degree that the person is truly human in its essence and effaced before God in His ever-present and infinitely Merciful activity.

This may be a secret among only a few of its recipients, but cancer is a direct and positive gift from God. Its chemo and radiation therapies wrack and ruin us... and its alternative therapies may bewilder us with the arcane and often whacky character of their methods... I chose the traditional medical program of three chemo and thirty-five radiation sessions, begun immediately after diagnosis of my cancer, and I praise Allah for the doctors who treated me with their medicine chest of tough love. _________________ Redemption happens the way/ water falls/ Forgiveness is air/ let into an airless room/ Even at the top of the highest peak/ we can't just step off into the sky/ At some point only God's Love has any reality/ and everything hangs enraptured from that ferocious hook/ Streams of light continue to enter us from we/ know now where/ The truth of our beings/ light streaming everywhere

In all the poems of a poet's work there's the impulse to get to the bottom of things, to the original energy pulse, the first cause as it manifests in the present tense, the spark off the main strike. As always, the title came to me first, and the poems followed, some faithful some astray from the theme, but always rebounding back again to resonate with that original strike, in these scattered sparks.

This poem was suggested in a flash by a paragraph in Michael McClure's book, "Scratching the Beat Surface," in which he quotes Ernst Haekel in the words used here as an epigraph, "Ontogeny recapitulates phylogeny." He goes on to say, in explanation, "Haekel meant that the individual, in his growth from meeting of sperm and ovum at conception, lives out, in fetus, the growth and evolution of his tribe; that first he is an amoeba, then a colonial organism, then an invertebrate, then a lancet, then a fish, until at last he is a mammal and a human." Reading this brought together for me various strands of thought into one clear picture, in harmony with the cosmological picture of the Muslim saints: "Man is a little cosmos, the cosmos is a big man." And the view that Allah created the entire creation as a setting, as it were, into which He placed man, the jewel, the perfect diamond, as the seal and culmination of this creation. ________________________________________________

.".".The look of love death has on its face and in its fathomless eyes as behind the burning irises legions upon legions of angels file up and down a spiraling staircase carrying love-notes and bringing back blessings and reprieves..."" I'm really not sure why this particular collection of my poems is called Blood Songs, the title it has had since beginning the first poem of the book written in October of 2000, and though, as with other titles of mine, not necessarily threading a theme throughout, yet the title stands notwithstanding... and so it stands.

A MADDENING DISREGARD FOR THE PASSAGE OF TIME: While we are indeed born into time, and at death we slide out of time altogether into eternity, in whatever space we might conceive, in a supreme moment we might taste timelessness, fleeting though it may be (though that fleetingness too being still only a matter of time). But there are also those whose "disregard" of the passing of time is due to their absorption in Eternity, and The Eternal One.

Here's the classic tale of Ala-udeen (Arabic pronunciation, meaning The Glory of the Way) and the well-known genie (or jinn) in the magic lamp, with all its smoke-blasts of wondrous mystery, swift mind-boggling transformations, heartfelt love-longing for the princess of the sultan, innocent good versus evil (with good triumphant against black magicky dark forces), and in modern, narrative rhyming couplets for today's readers. Everyone's invited for this new version of the ancient Muslim wisdom story from The Arabian Nights (Alf Layla wa Layla), or A Thousand Nights and a Night, so well-known as part of global consciousness that all you have to do is say "the magic lamp," and everyone knows what you're talking about, blue smoke-emerging genies and "Your wish is my command!" - but presented here in a sparkling new rendition.

These poems consider (sometimes wildly) the inventions that are our lives, and their Inventor, the Divine Fashioner of ourselves and our actions, with passionate imagination, surreal humor, and abiding focus and love for that Fashioner, in all His manifestations.