The essence of the covenant tradition is the idea of human beings freely associating for common purposes through pacts of mutual commitment. In the political realm, the idea of covenant has been particularly influential in frontierlands. Reinformed by the idea of the federated commonwealth that emerged out of the Protestant Reformation, covenant eventually fostered the establishment of the United States of America and our modern idea of federalism. More recently, these great products of the covenant tradition helped to bring about the collapse of twentieth-century totalitarianism and fueled a new spirit in contemporary political life throughout the world. A return to political covenantalism seems to be an appropriate response to the crisis of modern civilization and the new epoch after World War II. "Covenant and Civil Society "is the final volume in Elazar's monumental series "The Covenant Tradition in Politics. "In it, he traces the tradition's rebirth and development in the modern epoch.

"Covenant and Civil Society "also considers issues of communal solidarity on a postmodern basis. Elazar traces the transition from the covenanted commonwealth of the Protestant Reformation to the civil society of the modern epoch, and explores the covenant's role in the modern statist era and the development of modern democracy. Scandiriavia, and the Latin-Germanic borderlands, many of which are typically thought of as examples of organic or hierarchical models. Elazar argues that a covenantal model is more appropriate and is part of the Western tradition as such.

The book concludes with examination of the present and future of covenantal thought. Today, the global spread of federalism, most clearly seen in the formation of the European Union, is also seen in local and private arenas. Elazar considers the benefits of covenantal thought while balancing such optimism with a realistic sense of its limits. As a prescription for change, "Covenant and Civil Society "is a fundamental and original contribution. Along with the previous volumes in this series, all available from Transaction, it will be of deep interest to historians, social scientists, political theorists, and theologians of all persuasions.

At the very beginning of the history of the covenant idea, human beings were conceived as entering into a morally grounded and informal pact with God. Politically, this pact, or covenant, involves the coming together of basically equal humans who consent with one another through a morally binding pact, setting the partners on the road to a new task. As a theological and political concept, covenant is designed to keep the peace in the face of conflicting human interests, needs, and demands. This pioneering continuation of Daniel J. Elazar's work is concerned with political uses of the idea of covenant and the political arrangements that flow from it. Covenant and Commonwealth is the second in a series of volumes exploring the covenantal tradition in Western politics. The first, Covenant and Polity in Biblical Israel, analyzed how the Bible set forth ideas of covenant in ancient Israel and the Jewish political tradition. In this volume, those themes are taken a step further to examine covenant as a political idea and tradition along with the culture and behavior that they produced. The book focuses on the struggle in Europe to produce a Christian covenantal commonwealth, a struggle that climaxed in the Reformed Protestantism of the sixteenth and seventeenth centuries. It also briefly examines covenant and hierarchy in Islam and other premodern polities that shape our present. The third volume in this series will examine the progressive secularization of the covenant idea in the seventeenth and eighteenth centuries. Covenant and Commonwealth is a fundamental and original contribution to the scholarship of Western civilization. It ranks with commensurate efforts of Ferdinand Braudel and Joseph Needham. As such it will be of deep interest to historians, social scientists, and theologians of all persuasions.

The period from the mid-1960s to the early 1980s signaled the end of the prosperity of the postwar years enjoyed by the cities of the prairie-those cities located immediately within or adjacent to the Mississippi River drainage system, or what is usually called the American Heartland. During this period, the bottom dropped out of local economies and all collapsed except those upheld by massive state institutions. With this collapse, optimism for new opportunities ended, signaling the close of the American frontier. The Closing of the Metropolitan Frontier looks at mid-sized cities Champaign-Urbana, Decatur, Joliet, Moline, Peoria, Rockford, Rock Island, and Springfield, Illinois; Davenport, Iowa; Duluth, Minnesota; and Pueblo, Colorado. Elazar examines how they adapted to change during the period immediately after World War II, through the Vietnam War, and the Nixon years. He considers the roles of federal and state governments as instruments of change including their efforts to impose new standards and ways of doing business. The Closing of the Metropolitan Frontier analyzes the struggle between federalism and managerialism in the local political arena. In his new introduction, Daniel J. Elazar discusses this volume's place as part of a forty-year study of the cities of the prairie as well as the changes and developments in that region over that forty-year span. This volume will be of great interest to economists, political scientists, and sociologists interested in the Great Society and the New Federalism and their aftermath.

American civilization has been shaped by four decisive forces: the frontier, migration, sectionalism, and federalism. The frontier has offered abundance to those who would/could take advantage of its opportunities, stimulated technological innovation, and been the source of continuous change in social structure and economic organization; migration has been responsible for relocating cultures from the Old world to the New; various sections of geographic territories have adjusted to the overall American culture without losing their individual distinctiveness; and federalism has shaped the United States' political and social organization.The Metropolitan Frontier and American Politics was begun in the late 1950s under the auspices of the University of Illinois Institute of Government and Public Affairs as a study of the eight "lesser" metropolitan areas in Illinois. What started out as a design for "community maps" of each area, with the intent to outline their particular political systems, led to a major study of metropolitan cities of the prairie--the "heartland" area between the Great Lakes and the Continental Divide--with an examination of the processes that have shaped American politics.The distinctive features of geographic areas that Elazar discovered can be understood as reflections of the differences in cultural backgrounds of their respective settlers. Understanding these communities requires an examination of their place in the federal system, the impact of frontier and section upon them, and a study of the cultures that inform them as civil communities. The volume is consequently divided into three parts: "Cities, Frontiers, and Sections," "Streams of Migration and Political Culture," and "Cities, States, and Nation," each of which explores Elazar's concerns in discovering the interrelationship between the cities of the frontier and American politics.A prequel to The Closing of the Metropolitan Frontier (published by Transaction in 2002), The Metropolitan Frontier and American Politics will be of great interest to students of politics, American history, and ethnography.

The Opening of the Cybernetic Frontier is the third in-J. stallment in the Cities of the Prairie project. It completes an ongoing multi-generational, comparative study of ten medium-sized communities located in five Prairie and Plains states - Illinois, Iowa, Minnesota, Wisconsin, and Colorado. This long-term study was initiated by Daniel J. Elazar in 1959 to develop a comprehensive theory explaining and forecasting the development of the civil community based upon the changing relationship between internal developments and external factors.In this new volume, Elazar and his colleagues trace developments in these communities during the 1980s and 1990s. The study examines how local communities function politically, socially, and economically, and then analyzes the impact that regional, national, and international trends and patterns have on local political systems in general and the cities of the prairie in particular. It revisits these communities at the dawning of a new frontier, the city-cybernetic frontier, which is characterized by a knowledge-intensive economic base made possible by computer and communication technologies. Changing technology has accelerated the settlement patterns that emerged after World War II. Ongoing population sprawl means that individuals are leaving the suburbs to live in the exurbs and beyond, creating a citybelt phenomenon that relies upon new technologies.

The Manus of New Guinea's Pere village were Margaret Mead's most favored community, the people to whom she returned five times before she died in 1978. Kinship in the Admiralty Islands is the classic and only thorough description of their complex rules of marriage and family relations. It draws on Mead's 1928-1929 field work, conducted with her second husband, New Zealander Reo Fortune, and benefits by her being able to cross-check her data with his. Written in 1931, Kinship followed Mead's first and very popular book on the Manus, Growing Up in New Guinea, which was criticized by other anthropologists for being too general in scope. In Kinship Mead succeeded in demonstrating her thorough knowledge of this Melanesian group in the specific terms prized by her scholarly colleagues, while also describing in depth Manus social structure.Kinship in the Admiralty Islands describes an intricate system of social restraints and kinship ties and their impact on the local economy. The Manus' predilection for adoption, for example, allows surrogate fathers to make extended marriage payments, while in the next generation their adopted sons will take on the same responsibility for other young men in the new kin network. Mead reviews other kinship rules, such as avoidance behavior between in-laws of the opposite sex, early betrothals, other forms of adoption, and a range of deference behavior and joking relations among kin. In this work, Mead walks a fine line between functionalist kinship analysis of the British school of Radclife Brown and the cultural-and-personality orientation of Americans in the school of Franz Boas.Jeanne Guillemin's new introduction provides a lively in depth description of Margaret Mead's career in the early days of anthropology, the sometimes negative reactions of her contemporaries to her work, and her reasons for writing Kinship in the Admiralty Islands, as well as Mead's later reactions to how "her Manus" entered the modern world.Margaret Mead was noted for directing her writings to both scholar and laymen alike. Kinship in the Admiralty Islands will be of interest to anthropologists and general readers interested in the peoples of the South Pacific.Margaret Mead was curator of ethnology of the American Museum of Natural History. She was the author of many books including Continuities in Cultural Evolution (available from Transaction), The Study of Culture at a Distance, The Mountain of Arapesh, and From the South Seas: Studies of Adolescence and Sex in Primitive Societies. Jeanne Guillemin is a professor of anthropology at Boston College and editor of Anthropological Realities: Readings in the Science of Culture, also available from Transaction.

The period from the mid-1960s to the early 1980s signaled the end of the prosperity of the postwar years enjoyed by the cities of the prairie-those cities located immediately within or adjacent to the Mississippi River drainage system, or what is usually called the American Heartland. During this period, the bottom dropped out of local economies and all collapsed except those upheld by massive state institutions. With this collapse, optimism for new opportunities ended, signaling the close of the American frontier.
The Closing of the Metropolitan Frontier looks at mid-sized cities Champaign-Urbana, Decatur, Joliet, Moline, Peoria, Rockford, Rock Island, and Springfield, Illinois; Davenport, Iowa; Duluth, Minnesota; and Pueblo, Colorado. Elazar examines how they adapted to change during the period immediately after World War II, through the Vietnam War, and the Nixon years. He considers the roles of federal and state governments as instruments of change including their efforts to impose new standards and ways of doing business. The Closing of the Metropolitan Frontier analyzes the struggle between federalism and managerialism in the local political arena.
In his new introduction, Daniel J. Elazar discusses this volume's place as part of a forty-year study of the cities of the prairie as well as the changes and developments in that region over that forty-year span. This volume will be of great interest to economists, political scientists, and sociologists interested in the Great Society and the New Federalism and their aftermath.
Daniel J. Elazar (1934-1999) was president of the Jerusalem Center for Public Affairs, and professor of political science and director of the Center for the Study of Federalism at Temple University. He authored many books including the four-volume series The Covenant Tradition in Politics, available from Transaction.
Rozann Rothman is director of the applied politics program at Indiana University-Purdue University in Indianapolis. Stephen L. Schecter and Maura Allan Stein are associate professors of political science at Russell Sage College. Joseph Zikmund II is dean of the School of Letters and Sciences at Menlo College.

This volume traces the trends and the developing relationships of constitutionalism and covenant that ultimately led to the transformation of the latter into the former. Elazar explores the paths that emerged out of the constitutionalized covenantal tradition in Europe such as federalism, communitarianism, and the cooperative movement.

At the very beginning of the history of the covenant idea, human beings were conceived as entering into a morally grounded and informal pact with God. Politically, this pact, or covenant, involves the coming together of basically equal humans who consent with one another through a morally binding pact, setting the partners on the road to a new task. As a theological and political concept, covenant is designed to keep the peace in the face of conflicting human interests, needs, and demands. This pioneering continuation of Daniel J. Elazar's work is concerned with political uses of the idea of covenant and the political arrangements that flow from it.

Covenant and Commonwealth is the second in a series of volumes exploring the covenantal tradition in Western politics. The first, Covenant and Polity in Biblical Israel, analyzed how the Bible set forth ideas of covenant in ancient Israel and the Jewish political tradition. In this volume, those themes are taken a step further to examine covenant as a political idea and tradition along with the culture and behavior that they produced. The book focuses on the struggle in Europe to produce a Christian covenantal commonwealth, a struggle that climaxed in the Reformed Protestantism of the sixteenth and seventeenth centuries. It also briefly examines covenant and hierarchy in Islam and other premodern polities that shape our present.

The third volume in this series will examine the progressive secularization of the covenant idea in the seventeenth and eighteenth centuries. Covenant and Commonwealth is a fundamental and original contribution to the scholarship of Western civilization. It ranks with commensurate efforts of Ferdinand Braudel and Joseph Needham. As such it will be of deep interest to historians, social scientists, and theologians of all persuasions.

American civilization has been shaped by four decisive forces: the frontier, migration, sectionalism, and federalism. The frontier has offered abundance to those who would/could take advantage of its opportunities, stimulated technological innovation, and been the source of continuous change in social structure and economic organization; migration has been responsible for relocating cultures from the Old world to the New; various sections of geographic territories have adjusted to the overall American culture without losing their individual distinctiveness; and federalism has shaped the United States' political and social organization.

The Metropolitan Frontier and American Politics was begun in the late 1950s under the auspices of the University of Illinois Institute of Government and Public Affairs as a study of the eight "lesser" metropolitan areas in Illinois. What started out as a design for "community maps" of each area, with the intent to outline their particular political systems, led to a major study of metropolitan cities of the prairie -- the "heartland" area between the Great Lakes and the Continental Divide -- with an examination of the processes that have shaped American politics.

The distinctive features of geographic areas that Elazar discovered can be understood as reflections of the differences in cultural backgrounds of their respective settlers. Understanding these communities requires an examination of their place in the federal system, the impact of frontier and section upon them, and a study of the cultures that inform them as civil communities. The volume is consequently divided into three parts: "Cities, Frontiers, and Sections, " "Streams of Migration andPolitical Culture, " and "Cities, States, and Nation, " each of which explores Elazar's concerns in discovering the interrelationship between the cities of the frontier and American politics.

A prequel to The Closing of the Metropolitan Frontier (published by Transaction in 2002), The Metropolitan Frontier and American Politics will be of great interest to students of politics, American history, and ethnography.

This volume traces the trends and the developing relationships of constitutionalism and covenant that ultimately led to the transformation of the latter into the former. Elazar explores the paths that emerged out of the constitutionalized covenantal tradition in Europe such as federalism, communitarianism, and the cooperative movement.

The essence of the covenant tradition is the idea of human beings freely associating for common purposes through pacts of mutual commitment. In the political realm, the idea of covenant has been particularly influential in frontierlands. Reinformed by the idea of the federated commonwealth that emerged out of the Protestant Reformation, covenant eventually fostered the establishment of the United States of America and our modern idea of federalism. More recently, these great products of the covenant tradition helped to bring about the collapse of twentieth-century totalitarianism and fueled a new spirit in contemporary political life throughout the world. A return to political covenantalism seems to be an appropriate response to the crisis of modern civilization and the new epoch after World War II. Covenant and Civil Society is the final volume in Elazar's monumental series The Covenant Tradition in Politics. In it, he traces the tradition's rebirth and development in the modern epoch.Covenant and Civil Society also considers issues of communal solidarity on a postmodern basis. Elazar traces the transition from the covenanted commonwealth of the Protestant Reformation to the civil society of the modern epoch, and explores the covenant's role in the modern statist era and the development of modern democracy. Scandiriavia, and the Latin-Germanic borderlands, many of which are typically thought of as examples of organic or hierarchical models. Elazar argues that a covenantal model is more appropriate and is part of the Western tradition as such.The book concludes with examination of the present and future of covenantal thought. Today, the global spread of federalism, most clearly seen in the formation of the European Union, is also seen in local and private arenas. Elazar considers the benefits of covenantal thought while balancing such optimism with a realistic sense of its limits. As a prescription for change, Covenant and Civil Society is a fundamental and original contribution. Along with the previous volumes in this series, all available from Transaction, it will be of deep interest to historians, social scientists, political theorists, and theologians of all persuasions.

This in-depth exploration of biblical sources of the covenant tradition, its development in Scripture, and in Jewish history and thought traces the interconnections between ideas, culture, and behavior as well as between peoples and generations. Among the topics covered are covenant as a political concept, the Bible as a political commentary, the post-biblical tradition, medieval covenant theory, and Jewish political culture.