In a pioneering reinterpretation, the authors challenge the orientalist perception of the Islamic city. By considering the histories of three Ottoman cities in the seventeenth and eighteenth centuries, they depart from the piecemeal methods of previous studies to emphasize the importance of these cities and to highlight their essentially Ottoman character. While the essays provide an overall view, each can be approached separately. Their exploration of the sources and the agendas of those who have conditioned our understanding of these cities will make them essential reading for students.

Despite the fact that its capital city and over one third of its territory was within the continent of Europe, the Ottoman Empire has consistently been regarded as a place apart, inextricably divided from the West by differences of culture and religion. A perception of its militarism, its barbarism, its tyranny, the sexual appetites of its rulers and its pervasive exoticism has led historians to measure the Ottoman world against a western standard and find it lacking. In recent decades, a dynamic and convincing scholarship has emerged that seeks to comprehend and, in the process, to de-exoticize this enduring realm. Dan Goffman provides a thorough introduction to the history and institutions of the Ottoman Empire from this new standpoint, and presents a claim for its inclusion in Europe. His lucid and engaging book--an important addition to New Approaches in European History--will be essential reading for undergraduates.

A groundbreaking reinterpretation of the middle years of the Ottoman Empire, from the conquest of Byzantium in 1453 to the establishment of the Tanzimat in 1839. This period saw the evolution of the Empire from the height of its powers to - as the traditional view has it - an empire in decline, unable to modernise in the face of globalisation and European ascendancy. The contributors challenge this view, demonstrating how the Ottomans came to be modern on their own terms. They explore the Ottomans as politicians and diplomats, military reformers, artists and historians. They also map out and redefine the material worlds which they inhabited - the courthouse, the cemetery, the Turkish garden. This book, which represents a turning-point in the intellectual history of the Ottoman Empire, promises to become a key text for students, scholars and anyone interested in the Ottoman world.

A groundbreaking reinterpretation of the middle years of the Ottoman Empire, from the conquest of Byzantium in 1453 to the establishment of the Tanzimat in 1839. This period saw the evolution of the Empire from the height of its powers to - as the traditional view has it - an empire in decline, unable to modernise in the face of globalisation and European ascendancy. The contributors challenge this view, demonstrating how the Ottomans came to be modern on their own terms. They explore the Ottomans as politicians and diplomats, military reformers, artists and historians. They also map out and redefine the material worlds which they inhabited - the courthouse, the cemetery, the Turkish garden. This book, which represents a turning-point in the intellectual history of the Ottoman Empire, promises to become a key text for students, scholars and anyone interested in the Ottoman world.

Despite the fact that its capital city and over one third of its territory was within the continent of Europe, the Ottoman Empire has consistently been regarded as a place apart, inextricably divided from the West by differences of culture and religion. A perception of its militarism, its barbarism, its tyranny, the sexual appetites of its rulers and its pervasive exoticism has led historians to measure the Ottoman world against a western standard and find it lacking. In recent decades, a dynamic and convincing scholarship has emerged that seeks to comprehend and, in the process, to de-exoticize this enduring realm. Dan Goffman provides a thorough introduction to the history and institutions of the Ottoman Empire from this new standpoint, and presents a claim for its inclusion in Europe. His lucid and engaging book--an important addition to New Approaches in European History--will be essential reading for undergraduates.

Studies of early-modern Islamic cities have stressed the atypical or the idiosyncratic. This bias derives largely from orientalist presumptions that they were in some way substandard or deviant. The first purpose of this volume is to normalize Ottoman cities, to demonstrate how, on the one hand, they resembled cities generally and how, on the other, their specific histories individualized them. The second purpose is to challenge the previous literature and to negotiate an agenda for future study. By considering the narrative histories of Aleppo, Izmir and Istanbul, the book offers a departure from the piecemeal methods of previous studies, emphasizing their importance during the seventeenth and eighteenth centuries, and highlighting their essentially Ottoman character. While the essays provide an overall view, each can be approached separately. Their exploration of the sources and the agendas of those who have conditioned scholarly understanding of these cities will make them essential student reading.