The role of religion in the founding of America has long been a hotly debated question. Some historians have regarded the faith of a few famous founders, such as Benjamin Franklin, Thomas Jefferson, James Madison, and Thomas Paine, as evidence that the founders were deists who advocated the strict separation of church and state. Popular Christian polemicists, on the other hand, have attempted to show that virtually all of the founders were orthodox Christians in favor of state support for religion. As the essays in this volume demonstrate, a diverse array of religious traditions informed the political culture of the American founding. Faith and the Founders of the American Republic includes studies both of minority faiths, such as Islam and Judaism, and of major traditions, such as Calvinism. It also includes nuanced analysis of specific founders-Quaker John Dickinson, prominent Baptists Isaac Backus and John Leland, and Federalist Gouverneur Morris, among many others-with attention to their personal histories, faiths, constitutional philosophies, and views on the relationship between religion and the state. This volume will be a crucial resource for anyone interested in the place of faith in the founding of the American constitutional republic, from political, religious, historical, and legal perspectives.

American Exceptionalism provokes intense debates culturally, economically, politically, and socially. This collection, edited by Charles W. Dunn of Regent University's Robertson School of Government, brings together analysis of the idea's origins, history and future. Contributors include: Hadley Arkes, Michael Barone, James W. Ceasar, Charles W. Dunn, Daniel L. Dreisbach, T. David Gordon, Steven F. Hayward, Hugh Heclo, Marvin J. Folkertsma, William Kristol, and George H. Nash. While many now argue against the policies and ideology of American Exceptionalism as antiquated and expired, the authors collected here make the bold claim that a closer reading of our own history reveals that there is still an exceptional aspect of American thought, identity and government worth advancing and protecting. It will be the challenge of the coming American generations to both refine and examine what we mean when we call America "exceptional," and this book provides readers a first step towards a necessary understanding of the exceptional purpose, progress and promise of the United States of America.

The role of religion in the founding of America has long been a hotly debated question. Some historians have regarded the faith of a few famous founders, such as Benjamin Franklin, Thomas Jefferson, James Madison, and Thomas Paine, as evidence that the founders were deists who advocated the strict separation of church and state. Popular Christian polemicists, on the other hand, have attempted to show that virtually all of the founders were orthodox Christians in favor of state support for religion. As the essays in this volume demonstrate, a diverse array of religious traditions informed the political culture of the American founding. Faith and the Founders of the American Republic includes studies both of minority faiths, such as Islam and Judaism, and of major traditions, such as Calvinism. It also includes nuanced analysis of specific founders-Quaker John Dickinson, prominent Baptists Isaac Backus and John Leland, and Federalist Gouverneur Morris, among many others-with attention to their personal histories, faiths, constitutional philosophies, and views on the relationship between religion and the state. This volume will be a crucial resource for anyone interested in the place of faith in the founding of the American constitutional republic, from political, religious, historical, and legal perspectives.

From the early days of European settlement in North America, Christianity has had a profound impact on American law and culture. This volume profiles nineteen of America's most influential Christian jurists from the early colonial era to the present day. Anyone interested in American legal history and jurisprudence, the role Christianity has played throughout the nation's history, and the relationship between faith and law will enjoy this worthy and unique study. The jurists covered in this collection were pious men and women, but that does not mean they agreed on how faith should inform law. From Roger Williams and John Cotton to Antonin Scalia and Mary Ann Glendon, America's great Christian jurists have brought their faith to bear on the practice of law in different ways and to different effects.

No book from the American founding era was more accessible or familiar than the English Bible, specifically the King James Version, and no book was more frequently alluded to or quoted from in the political discourse of the age. Widely respected and referenced by both pious and skeptical founders, the English Bible shaped significant aspects of public culture, including language, letters, arts, education, and law. It was also among the diverse intellectual and political influences-including English constitutionalism, republicanism, and Enlightenment liberalism-that informed the ideas of the American founding. These facts alone, however, reveal little about how and for what purposes the founding generation used the Bible in their political discourse and, more important, how the Bible influenced their political culture. Drawing on some of the most familiar rhetoric of the founding era, Reading the Bible with the Founding Fathers examines the founders' diverse uses of the Bible in political discourse, ranging from the essentially literary to the profoundly theological. Recognition of these distinct uses is important, says Daniel Dreisbach, as it is misleading to read spiritual meaning into primarily political or rhetorical uses of the Bible or vice versa. The founding generation looked to the Bible not only for its rich literary qualities but also for insights on human nature, civic virtue, political authority, and the rights and duties of citizens, as well as for political and legal models they sought to emulate in their polities. This exploration of the Bible's often neglected place in late-eighteenth-century political culture enriches our understanding of the ideas that contributed to the founding of the American constitutional tradition.

This text provides students and scholars a rich collection of primary sources that illuminate the discussions and debates about religious liberty in the American founding era. This compilation of primary documents provides a thorough and balanced examination of the evolving relationship between public religion and American culture, from pre-colonial biblical and European sources to the early nineteenth century, to allow the reader to explore the social and political forces that defined the concept of religious liberty and shaped American church-state relations.

'In God We Trust?' The separation of church and state is a widely contested topic in the American political arena. Whether for or against, debaters frequently base their arguments in the Constitution and the principles of the American founding. However, Americans' perception of the founding has narrowed greatly over the years, focusing on a handful of eminent statesmen. By exploring the work of nine founding fathers, including often overlooked figures like John Carroll and George Mason, The Founders on God and Government provides a more complete picture of America's origins. The contributors, all noted scholars, examine the lives of individual founders and investigate the relationship between their religious beliefs and political thought. Bringing together original documents and analytical essays, this book is an excellent addition to the library of literature on the founding, and sheds new light on religion's contributions to American civic culture.

Everson Revisited explores the consequences and future implications of Everson v. Board of Education, the landmark Supreme Court case that permitted the use of tax revenue to transport students to parochial schools while simultaneously calling for an impenetrable 'wall of separation' between religion and public schools.