Renewing America’s Civic Compact addresses the chief challenges and principal tensions in the operation of our civil society in order to consider possible paths forward. The meritocracy, multiculturalism, issues of race, technology, and populist nationalism in American democracy today are some of the issues that have created more tensions to American public life. Chapters address the condition of civil conversation within the university and across American society. This collection then engages debates over the continued relevance and durability of liberal ideas and institutions; whether we have accessible means and resources to channel digital technology more fruitfully for the sake of human achievement and well-being; and how some have endeavored to revitalize the American civic vocation through both scholarly and practical education. Finally, the volume closes with a call to restore civic friendship, properly understood, as the foundation for renewing America’s civic compact.

This analysis of the thought and action of Charles de Gaulle explores the intellectual foundations of Gaullist statecraft. Mahoney's careful exegesis of de Gaulle's major writings and speeches, reveals a penetrating political thinker as well as a major political actor. He explains de Gaulle to an American public that too often sees him as a posturing figure suffering from an exaggerated and misplaced sense of personal and national grandeur. Mahoney shows that de Gaulle's defense of the "grandeur" of France is tied to a fundamentally classical view of human nature and politics. In elucidating de Gaulle's political self-understanding, Mahoney highlights the foundation of his noble but elusive moderation. Mahoney shows how de Gaulle repeatedly and explicitly rejected the cult of the Nietzschean superman, the Bonapartist separation of grandeur from moderation, and all temptations of personal and ideological despotism. He explicates de Gaulle's self-understanding as a statesman or "man of character" who comes to the service of a democratic political order in a time of crisis. He articulates de Gaulle's relationship to classical and Christian thought, his place in the French tradition, his profound debts to the Catholic poet-philosopher Charles Peguy, as well as his important affinities with Alexis de Tocqueville on the need to remain faithful to the dual imperatives of democracy and grandeur. In addition, the book discusses the principal moments of de Gaulle's statecraft from his "appeal" to resistance in June, 1940, and his founding of a new French Republic in 1958, to his articulation of a "Europe of Nations" in the 1960's. In doing so, Mahoney thoughtfully clarifies the Gaullist understanding of the "problem" of democracy: The democratic statesman must correct the corrosive acids of modern individualism, while accepting that democratic individualism sets the inescapable contours of political action in our time. Written in clear and non-technical language for both a scholarly and general audience. De Gaulle will be of interest to students of modern European political history, contemporary political theory, and those concerned with statecraft or statesmanship.

This analysis of the thought and action of Charles de Gaulle explores the intellectual foundations of Gaullist statecraft. Mahoney's careful exegesis of de Gaulle's major writings and speeches, reveals a penetrating political thinker as well as a major political actor. He explains de Gaulle to an American public that too often sees him as a posturing figure suffering from an exaggerated and misplaced sense of personal and national grandeur. Mahoney shows that de Gaulle's defense of the "grandeur" of France is tied to a fundamentally classical view of human nature and politics. In elucidating de Gaulle's political self-understanding, Mahoney highlights the foundation of his noble but elusive moderation.

Mahoney shows how de Gaulle repeatedly and explicitly rejected the cult of the Nietzschean superman, the Bonapartist separation of grandeur from moderation, and all temptations of personal and ideological despotism. He explicates de Gaulle's self-understanding as a statesman or "man of character" who comes to the service of a democratic political order in a time of crisis. He articulates de Gaulle's relationship to classical and Christian thought, his place in the French tradition, his profound debts to the Catholic poet-philosopher Charles Peguy, as well as his important affinities with Alexis de Tocqueville on the need to remain faithful to the dual imperatives of democracy and grandeur.

In addition, the book discusses the principal moments of de Gaulle's statecraft from his "appeal" to resistance in June, 1940, and his founding of a new French Republic in 1958, to his articulation of a "Europe of Nations" in the 1960's. In doing so, Mahoney thoughtfully clarifies the Gaullistunderstanding of the "problem" of democracy: The democratic statesman must correct the corrosive acids of modern individualism, while accepting that democratic individualism sets the inescapable contours of political action in our time.

Written in clear and non-technical language for both a scholarly and general audience. De Gaulle will be of interest to students of modern European political history, contemporary political theory, and those concerned with statecraft or statesmanship.

A little over one hundred years after his birth, and not quite twenty-five years since his death, interest in the French political philosopher and sociologist Raymond Aron (1905-1983) continues to grow. Aron is now widely recognized as one of the most significant intellectual figures of the postwar period, whose wide-ranging reflections played a key part in preserving liberal democracy in Europe and abroad. His sober analyses of modern society, his trenchant critique of ideological politics and every form of totalitarianism, and his philosophical reflections on politics and history have given powerful support to democratic liberalism throughout the western world. Aron's work combines passion and observation, disinterested reflection and love of liberty in a way that is an imitable model for humane and balanced political reflection. In this stimulating collection of essays, inspired by the centennial of Aron's birth, a distinguished group of North American and European scholars including Pierre Manent, Stanley Hoffmann, Irving Louis Horowitz, Liah Greenfeld, Claude Lefort, and Aurelian Craiutu examine four key aspects of Aron's thought and work: his educative legacy; his reflections on other philosophers and intellectuals; his distinctive approach to international relations; and the unique character of his own political reflection. The result is a masterful engagement with Aron's intellectual legacy and a thoughtful coming to terms with the political and intellectual substance of the twentieth century.

A little over one hundred years after his birth, and not quite twenty-five years since his death, interest in the French political philosopher and sociologist Raymond Aron (1905-1983) continues to grow. Aron is now widely recognized as one of the most significant intellectual figures of the postwar period, whose wide-ranging reflections played a key part in preserving liberal democracy in Europe and abroad. His sober analyses of modern society, his trenchant critique of ideological politics and every form of totalitarianism, and his philosophical reflections on politics and history have given powerful support to democratic liberalism throughout the western world. Aron's work combines passion and observation, disinterested reflection and love of liberty in a way that is an imitable model for humane and balanced political reflection.

In this stimulating collection of essays, inspired by the centennial of Aron's birth, a distinguished group of North American and European scholars--including Pierre Manent, Stanley Hoffmann, Irving Louis Horowitz, Liah Greenfeld, Claude Lefort, and Aurelian Craiutu--examine four key aspects of Aron's thought and work: his educative legacy; his reflections on other philosophers and intellectuals; his distinctive approach to international relations; and the unique character of his own political reflection. The result is a masterful engagement with Aron's intellectual legacy and a thoughtful coming to terms with the political and intellectual substance of the twentieth century.

Mahoney provides a comprehensive study of the thought and action of Charles de Gaulle. This volume is neither a biography nor a historical narrative, although it addresses important aspects of de Gaulle's life and political career. Mahoney asserts that de Gaulle is systematically misunderstood, especially in the Anglo-American world. He is sometimes dismissed as a narrow or quixotic nationalist, pigeon-holed as an irrational anti-American, and often labelled with various anti-democratic appellations such as Bonapartist or Nietzschean. In responding to this wide-spread misunderstanding, Mahoney analyzes de Gaulle's approach to the problem of modern democracy, and he shows that de Gaulle neither despaired of liberal democracy nor succumbed to the illusions that anything is better than democratic mediocrity.

De Gaulle believed that human beings were political animals who naturally desired to live in communities dedicated to shared, noble purposes. He also knew that modern men are individuals who resist or ignore these purposes. The statesman-writer de Gaulle believed it was the task of statesmanship to kindle these political purposes by reaching for the summits--for the dazzling light of national unity and ambition that he called grandeur. Mahoney shows that de Gaulle did not despair of liberal democracy; he did not succumb to the illusions of the impatient or tyrannical that anything is better than democratic mediocrity. This is an important corrective to scholars and students of modern political thought and European history, as well as an invaluable guide to democratic statesmanship in our time.