Examining responses to migration and settlement in Britain from the Irish Famine up to Brexit, The Discourse of Repatriation looks at how concepts of removal evolved in this period, and the varied protagonists who have articulated these ideas in different contexts. Analysing the relationship between discourse and action, Renshaw explores how ideas and language originating on the peripheries of debate on migration and belonging can permeate the mainstream and transform both discussion and policy. The book sheds light both on how the migrant 'other' has been viewed in Britain, historically and contemporaneously, and more broadly how the relationship between state, press, and populace has developed from the early Victorian period onwards. It identifies key junctures where the concept of the removal of 'othered' groups has crossed over from the rhetorical to the actual, and considers why this was the case. Based on extensive original archival research, the book reassesses modern British history through the lens of the most polarised attitudes to immigration and demographic change. This book will be of use to readers with an interest in migration, diaspora, the development of populism and political extremes, and more broadly the history of modern Britain.

Examining responses to migration and settlement in Britain from the Irish Famine up to Brexit, The Discourse of Repatriation looks at how concepts of removal evolved in this period, and the varied protagonists who have articulated these ideas in different contexts. Analysing the relationship between discourse and action, Renshaw explores how ideas and language originating on the peripheries of debate on migration and belonging can permeate the mainstream and transform both discussion and policy. The book sheds light both on how the migrant 'other' has been viewed in Britain, historically and contemporaneously, and more broadly how the relationship between state, press, and populace has developed from the early Victorian period onwards. It identifies key junctures where the concept of the removal of 'othered' groups has crossed over from the rhetorical to the actual, and considers why this was the case. Based on extensive original archival research, the book reassesses modern British history through the lens of the most polarised attitudes to immigration and demographic change. This book will be of use to readers with an interest in migration, diaspora, the development of populism and political extremes, and more broadly the history of modern Britain.

Since the Holocaust, traces of memory are virtually all that remain in Poland today after more than eight hundred years of Jewish life there. This remarkable album, published on behalf of the Galicia Jewish Museum in Krakow, offers a sensitive way of looking at that past. Based entirely on arresting, present-day colour photographs of Polish Galicia, it shows how much of that past can still be seen today if one knows how to look and how to interpret what one sees. The traces of the Jewish past in Polish Galicia can be approached from many angles. Jewish life in Poland was in ruins after the Holocaust, and so too were most of its synagogues and cemeteries. Much evidence of ruin remains, but, astonishingly, there are also traces that bear witness to the great Jewish civilization that once flourished there-synagogues and cemeteries of astounding beauty in villages and small towns as well as in the larger cities. One can also see the exact locations where the Germans murdered the Jews of Galicia in the Holocaust: not only in the infamous death camps and ghettos, but also in fields, in forests, and in rivers. The Germans tried to destroy even the memory of the Jews in Poland, and to a very great extent they succeeded; then came forty years of communism, including the antisemitic campaign of 1968. But now that Poland is once again part of a multicultural Europe, the great Jewish civilization that once flourished on Polish lands is increasingly being memorialized, by local Poles as well as by foreign Jews. Synagogues and cemeteries are being renovated, monuments are being erected, museums are being set up, pilgrimages are taking place, festivals of Jewish culture are being organized, books about Jews are being published, and there are once again rabbis and kosher food. So the traces of memory include how the past is being remembered in Poland today, and the people doing the remembering. Given all these perspectives, the contact with contemporary realities involves a complex emotional journey: grief at a civilization in ruins; pride in its spiritual and cultural achievements; anger at its destruction; nostalgia for a past that is gone; hope for the future. Considering each element in turn and offering cultural insights and information to support each of these responses, the combination of photos and text in this book not only informs but also suggests both how to make sense of the past and how to discover its relevance for the present. The seventy-four photographs are all fully captioned, with additional detailed background notes to explain and contextualize them. The idea is to help people understand the Jewish civilization of Polish Galicia in its local context on the basis of what can still be seen there today. People who have family connections with Polish Galicia will find this an invaluable sourcebook on their own heritage, but its innovative approach to understanding the past will appeal to anyone concerned with questions of history, memory, and identity, and how photography can make the past accessible. Published for the Galicia Jewish Museum, Krakow, by the Littman Library of Jewish Civilization and Indiana University Press

The late-Victorian and Edwardian East End was an area not only defined by its poverty and destitution, but also by its ethnic and religious diversity. In the neighbourhoods of East London diasporic communities interacted with each other and with the host society in a number of different contexts. In Socialism and the Diasporic 'Other' Daniel Renshaw examines the sometimes turbulent relationships formed between Irish Catholic and Jewish populations and the socialist and labour organisations agitating in the area. Employing a comparative perspective, the book analyses the complex relations between working class migrants, conservative communal hierarchies and revolutionary groups. Commencing and concluding with waves of widespread industrial action in the East End, where politics were conflated with ethnic and diasporic identity, this book aims to reinterpret the attitudes of the turn-of-the-century East London Left towards 'difference'. Concerned with both protecting hard-won gains for the industrial proletariat and championing marginalised minority groups, the 'correct' path to be taken by socialist movements was unclear throughout the period. The book simultaneously compares the experiences of the Irish and Jewish working classes between 1889 and 1912, and the relationships formed, at work, at worship, in political organisations or at school, between these diasporic groups.

The late-Victorian and Edwardian East End was an area not only defined by its poverty and destitution, but also by its ethnic and religious diversity. In the neighbourhoods of East London diasporic communities interacted with each other and with the host society in a number of different contexts. In Socialism and the Diasporic 'Other' Daniel Renshaw examines the sometimes turbulent relationships formed between Irish Catholic and Jewish populations and the socialist and labour organisations agitating in the area. Employing a comparative perspective, the book analyses the complex relations between working class migrants, conservative communal hierarchies and revolutionary groups. Commencing and concluding with waves of widespread industrial action in the East End, where politics were conflated with ethnic and diasporic identity, this book aims to reinterpret the attitudes of the turn-of-the-century East London Left towards 'difference'. Concerned with both protecting hard-won gains for the industrial proletariat and championing marginalised minority groups, the 'correct' path to be taken by socialist movements was unclear throughout the period. The book simultaneously compares the experiences of the Irish and Jewish working classes between 1889 and 1912, and the relationships formed, at work, at worship, in political organisations or at school, between these diasporic groups.