What does one do as a Jewish philosopher if one is convinced by much of the Nietzschean critique of religion? Is there a contemporary Jewish philosophical theology that can convince in a post-metaphysical age? The argument of this book is that Rabbi Joseph Soloveitchik (1903-1993) - the leading twentieth-century exponent of Modern Orthodoxy - presents an interpretation of halakhic Judaism, grounded in traditional sources, that brings a life-affirming Nietzschean sensibility to the religious life. Soloveitchik develops a form of Judaism replete with key Nietzschean ideas, which parries Nietzsche's critique by partially absorbing it. This original study of Soloveitchik's philosophy highlights his unique contribution to Jewish thought for students and scholars in Jewish studies, while also revealing his wider significance for those working more broadly in fields such as philosophy and religious studies.

Human civilization will be forever indebted to the great thinkers of Jewish philosophy's golden age. Moses Maimonedes, Levi Gersonides, Judah Halevi, Saadia Gaon, Hasdai Crescas and their like grappled with some of the most challenging metaphysical issues, while the profundity of their solutions continue to engage philosophers today. Did God create the world? Can human freedom be reconciled with divine foreknowledge? What is the nature of the good life? Focusing on the central philosophical questions of the Middle Ages, Daniel Rynhold offers a concise introduction to topics such as God and creation, human freewill, biblical prophecy, the Commandments, the divine attributes and immortality. Structured around themes that form the common "syllabus" of medieval Jewish philosophy, each chapter builds a debate around a particular topic and in so doing utilizes the arguments of the chief philosophical figures of the medieval era. Explaining all concepts in a clear, non-technical fashion, the book also provides suggestions for further reading at the end of each chapter. The first dedicated textbook to introduce the great richness of medieval Jewish philosophy as a whole, this lively and comprehensive survey is the ideal introduction for undergraduate students of the subject as well as the interested general reader.

In a work that illustrates how Jewish philosophy can make a genuine contribution to general philosophical debate, Daniel Rynhold attempts to formulate a model for the justification of practices by applying the methods of modern analytic philosophy to approaches to the rationalization of the commandments from the history of Jewish philosophy. Through critical analysis of the methods of Moses Maimonides and Joseph Soloveitchik, Rynhold argues against propositional approaches to justifying practices that he terms Priority of Theory approaches and offers instead his own method, termed the Priority of Practice, which emphasizes the need for a more pragmatic take on this whole issue.