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The politicization of religion is a central feature of the modern
world, pointing to the continued relevance of the secularization
debate: does modernization result in the decline of the social and
political significance of religion or rather in a reaffirmation of
religious values? This book examines the emergence of different
patterns of secularization. It identifies the circumstances under
which religion may remain or cease to be politically active and
legitimate in societies where secularization has been initially
inhibited given a strong identification with the nation. Arguing
that in such societies the Church draws its power not only from its
relationship with the state but also its relationship with the
nation, this book identifies two patterns of secularization: (a)
co-optation, and (b) confrontation. The redefinition of the Church,
state and nation nexus is likely to result in secularization if (a)
the church obstructs the modernisation process (church and state),
and (b) if external threat perceptions decline (church and nation).
The simultaneous presence of these constraints serves to redefine
the role of religion in the formation of national identity.
Comparing Greece and the Republic of Ireland as two cultural
defence cases with a strong variation in the political and social
salience of religion, this book explains Ireland's current
secularization drive in terms of the fluidity of Irish national
identity and the rigidity of the Irish Catholic Church
(confrontation). It contrasts this with the Greek case where the
Church's resilience is linked to institutional flexibility on the
one hand and a reliance on an ethnic/religious national identity on
the other (co-optation). In conceptualizing the contemporary role
of religion in the Republic of Ireland and Greece, this book draws
a number of generalizable conclusions about the political role of
religion in cultural defence cases.
What is the effect of globalisation on nationalism, and conversely
how does the persistence of the nation affect globalizing forces?
Does globalisation spell the end of the nation-state and if so,
what is it that accounts for the persistence of nationalism in the
modern world? Nationalism and globalisation are two central
phenomena of the modern world, that have both shaped and been
shaped by each other, yet few connections have been made
systematically between the two. This book brings together leading
international scholars to examine the relationship between
nationalism and globalisation. With a range of case studies from
Europe, the US and Asia, the authors focus on the interaction
between globalisation, national identity, national sovereignty,
state-formation and the economy and consider the ways in which
nationalism has shaped globalising processes. Divided into three
parts: * Part one provides the theoretical framework, identifying
the issues that arise from this interrelationship, exploring
whether nationalism and globalization are conflicting or can be
complementary. * Part two examines how nationalism has shaped and
has been shaped by globalising forces in the past. * Part three
focuses on contemporary issues, including regionalisation,
migration and citizenship, finance and capitalism, and the
emergence of transnational popular and elite cultures on the nation
state and national identity. It will be of interest to students and
scholars of political science, sociology, history, economics and
international relations.
What is the effect of globalisation on nationalism, and conversely
how does the persistence of the nation affect globalizing forces?
Does globalisation spell the end of the nation-state and if so,
what is it that accounts for the persistence of nationalism in the
modern world? Nationalism and globalisation are two central
phenomena of the modern world, that have both shaped and been
shaped by each other, yet few connections have been made
systematically between the two. This book brings together leading
international scholars to examine the relationship between
nationalism and globalisation. With a range of case studies from
Europe, the US and Asia, the authors focus on the interaction
between globalisation, national identity, national sovereignty,
state-formation and the economy and consider the ways in which
nationalism has shaped globalising processes. Divided into three
parts: * Part one provides the theoretical framework, identifying
the issues that arise from this interrelationship, exploring
whether nationalism and globalization are conflicting or can be
complementary. * Part two examines how nationalism has shaped and
has been shaped by globalising forces in the past. * Part three
focuses on contemporary issues, including regionalisation,
migration and citizenship, finance and capitalism, and the
emergence of transnational popular and elite cultures on the nation
state and national identity. It will be of interest to students and
scholars of political science, sociology, history, economics and
international relations.
The politicization of religion is a central feature of the modern
world, pointing to the continued relevance of the secularization
debate: does modernization result in the decline of the social and
political significance of religion or rather in a reaffirmation of
religious values? This book examines the emergence of different
patterns of secularization. It identifies the circumstances under
which religion may remain or cease to be politically active and
legitimate in societies where secularization has been initially
inhibited given a strong identification with the nation. Arguing
that in such societies the Church draws its power not only from its
relationship with the state but also its relationship with the
nation, this book identifies two patterns of secularization: (a)
co-optation, and (b) confrontation. The redefinition of the Church,
state and nation nexus is likely to result in secularization if (a)
the church obstructs the modernisation process (church and state),
and (b) if external threat perceptions decline (church and nation).
The simultaneous presence of these constraints serves to redefine
the role of religion in the formation of national identity.
Comparing Greece and the Republic of Ireland as two cultural
defence cases with a strong variation in the political and social
salience of religion, this book explains Ireland's current
secularization drive in terms of the fluidity of Irish national
identity and the rigidity of the Irish Catholic Church
(confrontation). It contrasts this with the Greek case where the
Church's resilience is linked to institutional flexibility on the
one hand and a reliance on an ethnic/religious national identity on
the other (co-optation). In conceptualizing the contemporary role
of religion in the Republic of Ireland and Greece, this book draws
a number of generalizable conclusions about the political role of
religion in cultural defence cases.
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