The growing shift in Catholic moral theology from reflecting on rules alone to focusing on the identity and formation of persons as moral agents prompts a further question: What impact do recent changes in the identity and formation of Catholic moral theologians themselves have on how that discipline is practiced? Young Catholic moral theologians experience a sharply different professional formation and a changed location of ongoing professional life than prior generations of moral theologians. How do these differences influence the field of moral theology as a whole? New Wine, New Wineskins: A Next Generation Reflects on Key Issues in Catholic Moral Theology addresses these questions and more by offering a snapshot of how a new generation of Catholic moral theologians understands not only topics in the field, but the effects of their own identity and formation on their treatment of those topics. The distinctive contribution of this volume is the interweaving of three key concerns, all of which arise out of a critical self-reflection on the task of moral theology today: the character and adequacy of training and ongoing formation in the field of Catholic moral theology, the purpose and nature of teaching Catholic moral theology, and the fittingness of methodological debates with regard to the needs of the Christian life. Each essay makes a contribution to its specific area of interest-ranging from economic ethics, to Patristic rhetoric, to the nature and development of practical reasoning-while probing what exactly young Catholic moral theologians are doing, and how they can do what they do better.

At last, a comprehensive collection of essays that examines and advances ethical evaluations of the controversial and increasingly popular practice of embryo adoption. In the United States alone, 400,000 frozen embryos created for in vitro fertilization exist but are no longer desired for that purpose. What are we morally obliged or permitted to do about these a oesparea embryos? More of their genetic parents are considering donating these embryos to others to gestate and raise. This practice is politically volatile (figuring in debates about embryonic stem cells) and medically and morally complex. At the present time within the Roman Catholic Church there is no official teaching on embryo adoption. Catholic ethical analyses grapple with the way embryo adoption comports with respect for embryonic human life yet challenges Catholic moral critiques of assisted reproductive technologies.

This volume is the first to bring together leading philosophers and theologians to engage Catholic debates about embryo adoption in an interactive format. The editors, a philosopher bioethicist and a moral theologian, provide a helpful overview of the practice and the arguments surrounding embryo adoption. They engage neglected Catholic ethical resources and issues to advance the current debate and chart new directions in Catholic moral thinking about this intriguing practice. The volume also includes a description of embryo adoption from a physician practitioner along with reflections from a couple who successfully adopted an embryo.

What may we say about the significance of particular moral actions for one's relationship with God? In this provocative analysis of contemporary Catholic moral theology Darlene Fozard Weaver shows the person as a moral agent acting in relation to God. Using an overarching theological context of sinful estrangement from and gracious reconciliation in God, Weaver shows how individuals negotiate their relationships with God in and through their involvement with others and the world.

Much of current Christian ethics focuses more on persons and their virtues and vices exemplified by the work of virtue ethicists or on sinful social structures illustrated in the work of liberation theologians. These judgments fail to appreciate the reflexive character of human action and neglect the way our actions negotiate our response to God. Weaver develops a theologically robust moral anthropology that advances Christian understanding of persons and moral actions and contends we can better understand the theological import of moral actions by seeing ourselves as creatures who live, move, and have our being in God.

The strength of this collection of essays is its careful consideration, from a variety of perspectives within the Catholic tradition, of the practice of embryo adoption. It approaches the question in an open and reasonable way by allowing proponents of diverse positions within the tradition. This method both sheds a great deal of light on the particular question and at the same time introduces the reader to the relevant general principles that guide Catholic moral thought.

The contemporary moral climate encourages self love but deprives the individual of the resources needed to discern what it means to love oneself. Christian ethical ambivalence about self love complicates matters further. This book draws on theological accounts to assert that self love requires honesty to oneself and in acts and relationships. The arguments thereby call upon ethicists to revisit ontological accounts of the self.

The contemporary moral climate encourages self love but deprives the individual of the resources needed to discern what it means to love oneself. Christian ethical ambivalence about self love complicates matters further. This book draws on theological accounts to assert that self love requires honesty to oneself and in acts and relationships. The arguments thereby call upon ethicists to revisit ontological accounts of the self.