Ireland in Proximity surveys and develops the expanding field of Irish Studies, reviewing existing debates within the discipline and providing new avenues for exploration.
Drawing on a variety of disciplinary and theoretical approaches, this impressive collection of essays makes an innovative contribution to three areas of current, and often contentious, debate within Irish Studies.
This accessible volume illustrates the diversity of thinking on Irish history, culture and identity. By invoking theoretical perspectives including psychoanalysis, cultural theories of space, postcoloniality and theories of gender and sexual difference, the collection offers fresh perspectives on established subjects and brings new and under-represented areas of critical concern to the fore. Chapter subjects include:
* sexuality and gender identities
* the historiographical issues surrounding the Famine
* the Irish diaspora
* theories of space in relation to Ulster and beyond.
Contributors inlcude: David Alderson, Aidan Arrowsmith, Caitriona Beaumont, Fiona Becket, Scott Brewster, Dan Baron Cohen, Mary Corcoran, Virginia Crossman, Richard Kirkland, David Lloyd, Patrick McNally, Elisabeth Mahoney, Willy Maley, Shaun Richards, Éibhear Walshe.

"Ireland in Proximity" surveys and develops the field of Irish Studies, reviewing existing debates and providing new avenues for exploration. Drawing on a wide variety of approaches, this impressive collection of essays makes an innovative contribution to three areas of current interest. The contributors illustrate the diversity of thinking on Irish history, culture, and identity. Drawing on theoretical perspectives including psychoanalysis, cultural theories of space, postcoloniality, and theories of gender and sexual difference, this collection offers fresh perspectives on established subjects and brings new and under-represented areas of critical concern to the forefront. Among the topics explored are: sexuality and gender identities, the historiographical issues surrounding the Famine, the Irish diaspora, and theories of space in relation to Ulster and beyond.
Contributors: David Alderson, Aidan Arrowsmith, Caitriona Beaumont, Fiona Becket, Scott Brewster, Dan Baron Cohen, Mary Corcoran, Virginia Crossman, Richard Kirkland, David Lloyd, Patrick McNally, Elisabeth Mahoney, Willy Maley, Shaun Richards, Eibhear Walshe.

The belief of many in the early sexual liberation movements was that capitalism's investment in the norms of the heterosexual family meant that any challenge to them was invariably anti-capitalist. In recent years, however, lesbian and gay subcultures have become increasingly mainstream and commercialized - as seen, for example, in corporate backing for pride events - while the initial radicalism of sexual liberation has given way to relatively conservative goals over marriage and adoption rights. Meanwhile, queer theory has critiqued this 'homonormativity', or assimilation, as if some act of betrayal had occurred. In Sex, Needs and Queer Culture, David Alderson seeks to account for these shifts in both queer movements and the wider society, and argues powerfully for a distinctive theoretical framework. Through a critical reassessment of the work of Herbert Marcuse, as well as the cultural theorists Raymond Williams and Alan Sinfield, Alderson asks whether capitalism is progressive for queers, evaluates the distinctive radicalism of the counterculture as it has mutated into queer, and distinguishes between avant-garde protest and subcultural development. In doing so, the book offers new directions for thinking about sexuality and its relations to the broader project of human liberation.

Today, anti-humanism is a dominant, even definitive, feature of contemporary theory. Setting out to challenge this tendency, editors David Alderson and Kevin Anderson argue that the political moment demands a reappraisal of the humanist tradition. Humanism, in all its diversity and complexity, may facilitate the renewal of progressive theory through the championing of human subjectivity, agency and freedom. Across four extended essays, David Alderson, Kevin Anderson, Barbara Epstein and Robert Spencer engage critically with the Marxist tradition, recent developments in poststructuralism, postcolonialism and queer theory. Incorporating an overview of the historical context that resulted in socialist humanism's eclipse in the 1950s and '60s, and a strident critique of anti-humanism, For Humanism offers a coherent and compelling argument for the rehabilitation of a much maligned tradition.

Today, anti-humanism is a dominant, even definitive, feature of contemporary theory. Setting out to challenge this tendency, editors David Alderson and Kevin Anderson argue that the political moment demands a reappraisal of the humanist tradition. Humanism, in all its diversity and complexity, may facilitate the renewal of progressive theory through the championing of human subjectivity, agency and freedom. Across four extended essays, David Alderson, Kevin Anderson, Barbara Epstein and Robert Spencer engage critically with the Marxist tradition, recent developments in poststructuralism, postcolonialism and queer theory. Incorporating an overview of the historical context that resulted in socialist humanism’s eclipse in the 1950s and '60s, and a strident critique of anti-humanism, For Humanism offers a coherent and compelling argument for the rehabilitation of a much maligned tradition.

The belief of many in the early sexual liberation movements was that capitalism's investment in the norms of the heterosexual family meant that any challenge to them was invariably anti-capitalist. In recent years, however, lesbian and gay subcultures have become increasingly mainstream and commercialized - as seen, for example, in corporate backing for pride events - while the initial radicalism of sexual liberation has given way to relatively conservative goals over marriage and adoption rights. Meanwhile, queer theory has critiqued this 'homonormativity', or assimilation, as if some act of betrayal had occurred. In Sex, Needs and Queer Culture, David Alderson seeks to account for these shifts in both queer movements and the wider society, and argues powerfully for a distinctive theoretical framework. Through a critical reassessment of the work of Herbert Marcuse, as well as the cultural theorists Raymond Williams and Alan Sinfield, Alderson asks whether capitalism is progressive for queers, evaluates the distinctive radicalism of the counterculture as it has mutated into queer, and distinguishes between avant-garde protest and subcultural development. In doing so, the book offers new directions for thinking about sexuality and its relations to the broader project of human liberation.