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The Sophiology of Death (Hardcover)
Sergius Bulgakov; Translated by Roberto J de la Noval; Foreword by David Bentley Hart
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R996
R816
Discovery Miles 8 160
Save R180 (18%)
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This book is about two intended weddings. A Saudi seeking Jesus
tells his story covering the years 1999 to 2002 and ends with a
haircut as part of his Arabic prenuptial traditions. Osman observes
his roommate's rehearsals for a very different wedding where the
ritual haircut precedes martyrdom leading to carnal heavenly
rewards. The hero is skeptical of this roommate's belief where
sensuality is mixed with fiery warnings against anyone daring to
leave Islam. His San Diego based employer, "Uncle" Khaliil, a
1980's Afghan munitions dealer, does little to restrain his power
over his 27 year old protege, especially interfering with Osman's
romance with Marie, his Mexicana sweetheart.
San Diego provides the glamorous seaside locations where the
homemade mosque and community college scenes take place but these
balmy images are often interrupted by Tijuana border crises. Other
borders are in Amman, Jordan, where Osman lands on 9/11 while
holding an illegal passport. He is further victimized by this
disastrous terror attack on Manhattan during a Sinbad-the-Sailor
flight to California where the rapturous Marie awaits him.
From benign hocus pocus untruths to outright deceptions, this
novel features a litany of human failings. However, for Muslims and
Christians, the "testing" of the Prophet of God, Abraham, becomes a
model for sacred trusts. The Bible and Quran record a Father's
offering of his Son upon an altar as a symbol of the similarity and
the disparity of the two holy books. Several citations from the
Biblical and Quranic texts touch upon some gritty issues like
Osman's circumcision when he was 13 (Genesis 17:25, Quran 37:102);
a delay based upon his mother's vow for pre-1967 Jerusalem.
Marie's effervescent kiss will ultimately revive Osman from a
death by drowning, during which he hears Jesus speaking, prepping
him for his wedding as a newly washed, hairless babe.
While it is easy to assume that the system of criminal justice in
nineteenth-century England was not unlike the modern one, in many
ways it was very different, particularly before the series of
Victorian reforms that gradually codified a system dependent on
judge-made precedent. In the first half of the century capital
cases often tried almost summarily, with the accused not being
adequately represented and without a system of appeal. There were
also fundamental differences in procedure and in the rules of
evidence, as indeed there were in attitudes towards crime and
criminals. David Bentley has provided an account of the
nineteenth-century criminal justice system as a whole, from the
crimes committed and the classification of offences to the
different courts and their procedure. He describes the stages of
criminal prosecution -- committal, indictment, trial, verdict and
punishment -- and the judges, lawyers and juries, highlighting
significant changes in the rules of evidence during the century. He
looks at the reform of the old system and assesses how far it was
brought about by lawyers themselves and how far by external forces.
Finally, he considers the fairness of the system, both as seen by
contemporaries and in modern terms.
In times that feel apocalyptic, where do we place our hope? It's an
apocalyptic moment. The grim effects of climate change have left
many people in despair. Young people often cite climate fears as a
reason they are not having children. Then there's the threat of
nuclear war, again in the cards, which could make climate worries a
moot point. The paradoxical answer ancient Judaism gave to such
despair was a promise: the promise of doomsday, the "Day of the
Lord" when God will visit his people and establish lasting justice
and peace. Judgment, according to the Hebrew prophets, will be
followed by renewal - for the faithful, and perhaps even for the
entire cosmos. Over the centuries since, this hopeful vision of
apocalypse has carried many others through moments of crisis and
catastrophe. Might it do the same for us? On this theme: creation
is transformed and made new. That's what the "end of the age" meant
to Jesus and his early - Peter J. Leithart says when old worlds
die, we need something sturdier than the myth of progress. -
Brandon McGinley says you can't protect your kids from tragedy. -
Cardinal Peter Turkson points to the spiritual roots of the climate
crisis. - David Bentley Hart says disruption, not dogma, is
Christianity's grounds for hope. - Hanna-Barbara Gerl-Falkovitz
reminds us that the Book of Revelation ends well. - Lyman Stone
argues that those who claim that having children threatens the
environment are wrong. - Eleanor Parker recounts how, amid Viking
terror, one Anglo-Saxon bishop held a kingdom together. - Shira
Telushkin describes how artist Wassily Kandinsky forged a path from
the material to the spiritual. - Anika T. Prather learned to let
her children grieve during the pandemic. Also in the issue: -
Ukrainian pastor Ivan Rusyn describes ministering in wartime Bucha
and Kyiv. - Mindy Belz reports on farmers who held out in Syria
despite ISIS. - New poems by winners of the 2022 Rhina Espaillat
Poetry Award - A profile of newly sainted Charles de Foucauld -
Reviews of Elena Ferrante's In the Margins, Abigail Favale's The
Genesis of Gender, and Emily St. John Mandel's Sea of Tranquility -
Readers' forum, comics, and more Plough Quarterly features stories,
ideas, and culture for people eager to apply their faith to the
challenges we face. Each issue includes in-depth articles,
interviews, poetry, book reviews, and art.
It is commonly quoted that the majority of change initiatives fail
and equally common is the reasoning that failure is due to a lack
of adequate planning and robust processes to deliver change to the
organisation. However, organisations cannot change it is only the
people in the organisation, and those connected with it, that can
change the way they work, think and behave. Choosing to Change
takes an alternative view of the change process, applying thinking
from the studies of complexity to explore how change in
organisations is driven by individual choice. How the totality of
our individual experiences and our aspirations for the future
shapes our thinking both consciously and unconsciously, setting out
an approach that brings change by choice rather than process. It is
an exploration of how choice is the basis of all successful change
programmes and how that affects the theory of change management.
Through the reflections of those who have experienced change. This
book tackles how our expectations of the future will determine the
choices made and is a vital tool for managers, practitioners and
advanced management students.
A stunning reexamination of one of the essential tenets of
Christian belief from one of the most provocative and admired
writers on religion today "A scathing, vigorous, eloquent attack on
those who hold that that there is such a thing as eternal
damnation."-Karen Kilby, Commonweal "[A] provocative, informative
treatise. . . . [Hart's] resounding challenge to orthodox Christian
views on hell and his defense of God's ultimate goodness will prove
convincing and inspiring to the open-minded."-Publishers Weekly
(starred review) The great fourth-century church father Basil of
Caesarea once observed that, in his time, most Christians believed
that hell was not everlasting, and that all would eventually attain
salvation. But today, this view is no longer prevalent within
Christian communities. In this momentous book, David Bentley Hart
makes the case that nearly two millennia of dogmatic tradition have
misled readers on the crucial matter of universal salvation. On the
basis of the earliest Christian writings, theological tradition,
scripture, and logic, Hart argues that if God is the good creator
of all, he is the savior of all, without fail. And if he is not the
savior of all, the Kingdom is only a dream, and creation something
considerably worse than a nightmare. But it is not so. There is no
such thing as eternal damnation; all will be saved. With great
rhetorical power, wit, and emotional range, Hart offers a new
perspective on one of Christianity's most important themes.
The second edition of David Bentley Hart’s critically acclaimed
New Testament translation  David Bentley Hart’s
translation of the New Testament, first published in 2017, was
hailed as a “remarkable feat†and as a “strange,
disconcerting, radical version of a strange, disconcerting
manifesto of profoundly radical values.†In this second edition,
which includes a powerful new preface and more than a thousand
changes to the text, Hart’s purpose remains the same: to render
the original Greek texts faithfully, free of doctrine and theology,
awakening readers to the uncanniness that often lies hidden beneath
doctrinal layers. Â Through his startling translation, with
its raw, unfinished quality, Hart reveals a world conceptually
quite unlike our own. “It was a world,†he writes, “in which
the heavens above were occupied by celestial spiritual potentates
of questionable character, in which angels ruled the nations of the
earth as local gods, in which demons prowled the empty places, . .
. and in which the entire cosmos was for many an eternal divine
order and for many others a darkened prison house.†He challenges
readers to imagine it anew: a God who reigned on high, appearing in
the form of a slave and dying as a criminal, only then to be raised
up and revealed as the Lord of all things.
First full-length investigation into Canadian literary medievalism
as a discrete phenomenon. The essays in this volume consider what
is original and distinctive about the manifestation of medievalism
in Canadian literature and its origins and its subsequent growth
and development: from the first novel published in Canada written
by a Canadian-born author, Julia Beckwith Hart's St Ursula's
Convent (1824), to the recent work of the best-selling novelist
Patrick DeWitt (Undermajordomo Minor, published in 2015). Topics
addressed include the strong strain of medievalist fantasy itself
in the work of the young-adult author Kit Pearson, and the longer
novels of Charles de Lint, Steven Erikson, and Guy Gavriel Kay; the
medievalist inclinations of Archibald Lampman and W.W. Campbell,
well-known nineteenth-century Canadian poets; and the often-studied
Wacousta by John Richardson, first published in 1832. Chapters also
cover early Canadian periodicals' engagement with orientalist
medievalism; and works by twentieth-century writers such as the
irrepressible Earle Birney, the witty and intellectual Robertson
Davies, and the fascinating and learned Margaret Atwood.
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Faith, Reason, and Theosis (Paperback)
Aristotle Papanikolaou, George E. Demacopoulos; Contributions by William J. Abraham, Peter C. Bouteneff, Carolyn Chau, …
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R971
R874
Discovery Miles 8 740
Save R97 (10%)
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Ships in 12 - 17 working days
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Theosis shapes contemporary Orthodox theology in two ways:
positively and negatively. In the positive sense, contemporary
Orthodox theologians made theosis the thread that bound together
the various aspects of theology in a coherent whole and also
interpreted patristic texts, which experienced a renaissance in the
twentieth century, even in Orthodox theology. In the negative
sense, contemporary theologians used theosis as a triumphalistic
club to beat down Catholic and Protestant Christians, claiming that
they rejected theosis in favor of either a rationalistic or
fideistic approach to Christian life. The essays collected in this
volume move beyond this East–West divide by examining the
relation between faith, reason, and theosis from Orthodox,
Catholic, and Protestant perspectives. A variety of themes are
addressed, such as the nature–grace debate and the relation of
philosophy to theology, through engagement with such diverse
thinkers as Thomas Aquinas, John Wesley, Meister Eckhart, Dionysius
the Areopagite, Symeon the New Theologian, Panayiotis Nellas,
Vladimir Lossky, Martin Luther, Martin Heidegger, Sergius Bulgakov,
John of the Cross, Delores Williams, Evagrius of Pontus, and Hans
Urs von Balthasar. The essays in this book are situated within a
current thinking on theosis that consists of a common, albeit
minimalist, affirmation amidst the flow of differences. The authors
in this volume contribute to the historical theological task of
complicating the contemporary Orthodox narrative, but they also
continue the “theological achievement†of thinking about
theosis so that all Christian traditions may be challenged to
stretch and shift their understanding of theosis even amidst an
ecumenical celebration of the gift of participation in the life of
God.
David Bentley Hart offers an intense and thorough reflection upon
the issue of the supernatural in Christian theology and doctrine.
In recent years, the theological-and, more specifically, Roman
Catholic-question of the supernatural has made an astonishing
return from seeming oblivion. David Bentley Hart's You Are Gods
presents a series of meditations on the vexed theological question
of the relation of nature and supernature. In its merely
controversial aspect, the book is intended most directly as a
rejection of a certain Thomistic construal of that relation, as
well as an argument in favor of a model of nature and supernature
at once more Eastern and patristic, and also more in keeping with
the healthier currents of mediaeval and modern Catholic thought. In
its more constructive and confessedly radical aspects, the book
makes a vigorous case for the all-but-complete eradication of every
qualitative, ontological, or logical distinction between the
natural and the supernatural in the life of spiritual creatures. It
advances a radically monistic vision of Christian metaphysics but
does so wholly on the basis of credal orthodoxy. Hart, one of the
most widely read theologians in America today, presents a bold
gesture of resistance to the recent revival of what used to be
called "two-tier Thomism," especially in the Anglophone theological
world. In this astute exercise in classical Christian orthodoxy,
Hart takes the metaphysics of participation, high Trinitarianism,
Christology, and the soteriological language of theosis to their
inevitable logical conclusions. You Are Gods will provoke many
readers interested in theological metaphysics. The book also offers
a vision of Christian thought that draws on traditions (such as
Vedanta) from which Christian philosophers and theologians,
biblical scholars, and religious studies scholars still have a
great deal to learn.
It is commonly quoted that the majority of change initiatives fail
and equally common is the reasoning that failure is due to a lack
of adequate planning and robust processes to deliver change to the
organisation. However, organisations cannot change it is only the
people in the organisation, and those connected with it, that can
change the way they work, think and behave. Choosing to Change
takes an alternative view of the change process, applying thinking
from the studies of complexity to explore how change in
organisations is driven by individual choice. How the totality of
our individual experiences and our aspirations for the future
shapes our thinking both consciously and unconsciously, setting out
an approach that brings change by choice rather than process. It is
an exploration of how choice is the basis of all successful change
programmes and how that affects the theory of change management.
Through the reflections of those who have experienced change. This
book tackles how our expectations of the future will determine the
choices made and is a vital tool for managers, practitioners and
advanced management students.
In the two thousand years that have elapsed since the time of
Christ, Christians have been as much divided by their faith as
united, as much at odds as in communion. And the contents of
Christian confession have developed with astonishing energy. How
can believers claim a faith that has been passed down through the
ages while recognizing the real historical contingencies that have
shaped both their doctrines and their divisions? In this carefully
argued essay, David Bentley Hart critiques the concept of
"tradition" that has become dominant in Christian thought as
fundamentally incoherent. He puts forth a convincing new
explanation of Christian tradition, one that is obedient to the
nature of Christianity not only as a "revealed" creed embodied in
historical events but as the "apocalyptic" revelation of a history
that is largely identical with the eternal truth it supposedly
discloses. Hart shows that Christian tradition is sustained not
simply by its preservation of the past, but more essentially by its
anticipation of the future. He offers a compelling portrayal of a
living tradition held together by apocalyptic expectation--the
promised transformation of all things in God.
David Bentley Hart offers an intense and thorough reflection upon
the issue of the supernatural in Christian theology and doctrine.
In recent years, the theological-and, more specifically, Roman
Catholic-question of the supernatural has made an astonishing
return from seeming oblivion. David Bentley Hart's You Are Gods
presents a series of meditations on the vexed theological question
of the relation of nature and supernature. In its merely
controversial aspect, the book is intended most directly as a
rejection of a certain Thomistic construal of that relation, as
well as an argument in favor of a model of nature and supernature
at once more Eastern and patristic, and also more in keeping with
the healthier currents of mediaeval and modern Catholic thought. In
its more constructive and confessedly radical aspects, the book
makes a vigorous case for the all-but-complete eradication of every
qualitative, ontological, or logical distinction between the
natural and the supernatural in the life of spiritual creatures. It
advances a radically monistic vision of Christian metaphysics but
does so wholly on the basis of credal orthodoxy. Hart, one of the
most widely read theologians in America today, presents a bold
gesture of resistance to the recent revival of what used to be
called "two-tier Thomism," especially in the Anglophone theological
world. In this astute exercise in classical Christian orthodoxy,
Hart takes the metaphysics of participation, high Trinitarianism,
Christology, and the soteriological language of theosis to their
inevitable logical conclusions. You Are Gods will provoke many
readers interested in theological metaphysics. The book also offers
a vision of Christian thought that draws on traditions (such as
Vedanta) from which Christian philosophers and theologians,
biblical scholars, and religious studies scholars still have a
great deal to learn.
Among all the great transitions that have marked Western history,
only one-the triumph of Christianity-can be called in the fullest
sense a "revolution" In this provocative book one of the most
brilliant scholars of religion today dismantles distorted religious
"histories" offered up by Christopher Hitchens, Richard Dawkins,
and other contemporary critics of religion and advocates of
atheism. David Bentley Hart provides a bold correction of the New
Atheists's misrepresentations of the Christian past, countering
their polemics with a brilliant account of Christianity and its
message of human charity as the most revolutionary movement in all
of Western history. Hart outlines how Christianity transformed the
ancient world in ways we may have forgotten: bringing liberation
from fatalism, conferring great dignity on human beings, subverting
the cruelest aspects of pagan society, and elevating charity above
all virtues. He then argues that what we term the "Age of Reason"
was in fact the beginning of the eclipse of reason's authority as a
cultural value. Hart closes the book in the present, delineating
the ominous consequences of the decline of Christendom in a culture
that is built upon its moral and spiritual values.
Publishers Weekly Best Book in Religion 2020 Foreword Review's
INDIES Book of the Year Award, Religion In Theological Territories,
David Bentley Hart, one of America's most eminent contemporary
writers on religion, reflects on the state of theology "at the
borders" of other fields of discourse-metaphysics, philosophy of
mind, science, the arts, ethics, and biblical hermeneutics in
particular. The book advances many of Hart's larger theological
projects, developing and deepening numerous dimensions of his
previous work. Theological Territories constitutes something of a
manifesto regarding the manner in which theology should engage
other fields of concern and scholarship. The essays are divided
into five sections on the nature of theology, the relations between
theology and science, the connections between gospel and culture,
literary representations of and engagements with transcendence, and
the New Testament. Hart responds to influential books, theologians,
philosophers, and poets, including Rowan Williams, Jean-Luc Marion,
Tomas Halik, Sergei Bulgakov, Jennifer Newsome Martin, and David
Jones, among others. The twenty-six chapters are drawn from live
addresses delivered in various settings. Most of the material has
never been printed before, and those parts that have appear here in
expanded form. Throughout, these essays show how Hart's mind works
with the academic veneer of more formal pieces stripped away. The
book will appeal to both academic and non-academic readers
interested in the place of theology in the modern world.
Brilliant scholar and wordsmith David Bentley Hart turns his mind
and imagination to narrative fiction in this volume, The Devil and
Pierre Gernet, a thought-provoking collection of four short stories
and one novella. Anticipating questions about his shift in genre,
Hart writes that -God is no more likely (and probably a good deal
less likely) to be found in theology than in poetry and fiction.-
These stories -- -The Devil and Pierre Gernet, - -The House of
Apollo, - -A Voice from the Emerald World, - -The Ivory Gate, - and
-The Other- -- beguile and entrance the reader through Hart's
engrossing, opulent writing style and the complex characters he
evokes and explores. Often bedazzling, sometimes heartbreaking, and
ultimately mesmerizing, Hart's wide-ranging stories are united by a
common thread of haunting religious and philosophical questions
about this life and the next. Here is fiction to fully engage both
the mind and the heart.
After passing through deism, pantheism, and sundry atheistic
visions of life, Vladimir Solovyov emerged as a Christian thinker
of irrepressible conviction and uncommon genius. "The Justification
of the Good," one of Solovyov's last and most mature works,
presents a profound argument for human morality based on the
world's longing for and participation in God's goodness.
In the first part of the book Solovyov explores humanity's inner
virtues and their full reality in Christ, weaving his moral
philosophy with threads drawn from Orthodox theology. In the second
part Solovyov discusses the practical implications of Christian
goodness for such areas as nationalism, war, economics, legal
justice, and family.
This edition of "The Justification of the Good" reproduces the
English edition of 1918 and is the only new publication of this
work since that date. The book includes explanatory footnotes by
esteemed scholar Boris Jakim and a bibliography, compiled by Jakim,
of Solovyov's major philosophical and religious works.
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