This book is a translation of Aziz al-Azmeh's seminal work Al-'Ilmaniya min mandhur mukhtalif that was first published in Beirut in 1992. Both celebrated and criticised for its reflections on Arab secularisation and secularism in the modern history of the Arab World, it is the only study to date to approach its subject as a set of historical changes which affected the regulation of the social, political and cultural order, and which permeated the concrete workings of society, rather than as an ideological discussion framed from the outset by the assumed opposition between Islam and secularism. The author takes a comprehensive analytical perspective to show that an almost imperceptible yet real, multi-faceted and objective secularising process has been underway in the Arab world since the 1850s. The early onset was the result of adapting to systemic novelties introduced at the time and a reaction to the perceived European advance and local retardation. The need for meaningful reform, and the actions taken in order to put in place a new organisation of state and society based on modern organisational and educational criteria, rather than older, religious traditions, stemmed from the perceived weakness of Arab polities and from an internal drive to overcome this situation. The book follows these themes into the close of the twentieth centuries, marked with the rise of Islamism. A preface to the English translation takes a retrospective look at the theme from the vantage point of social, political and intellectual issues of relevance today.

This book could easily be called 'A Guide for the Modern Muslim', for someone to whom the sentiments of his or her ancestors resonate but who cannot accept the canonised formulas of a stultified education. Charfi spells out what, for him, is the essential message of Islam, followed by a history of its unfolding through the person of the Prophet Muhammad, who was a visionary seeking to change the ideals, attitudes and behaviours of the society in which he lived. The message and its history are delineated as two separate things, conflated by tradition. Charfi's reflections cross those horizons where few Muslim scholars have dared until now to tread. He confronts with great lucidity those difficult questions with which Muslims are struggling, attempting to reconsider them from a moral and political perspective that is independent of the frameworks produced by tradition."

This book is a translation of Aziz al-Azmeh's seminal work Al-'Ilmaniya min mandhur mukhtalif that was first published in Beirut in 1992. Both celebrated and criticised for its reflections on Arab secularisation and secularism in the modern history of the Arab World, it is the only study to date to approach its subject as a set of historical changes which affected the regulation of the social, political and cultural order, and which permeated the concrete workings of society, rather than as an ideological discussion framed from the outset by the assumed opposition between Islam and secularism. The author takes a comprehensive analytical perspective to show that an almost imperceptible yet real, multi-faceted and objective secularising process has been underway in the Arab world since the 1850s. The early onset was the result of adapting to systemic novelties introduced at the time and a reaction to the perceived European advance and local retardation. The need for meaningful reform, and the actions taken in order to put in place a new organisation of state and society based on modern organisational and educational criteria, rather than older, religious traditions, stemmed from the perceived weakness of Arab polities and from an internal drive to overcome this situation. The book follows these themes into the close of the 20th century, marked with the rise of Islamism. A preface to the English translation takes a retrospective look at the theme from the vantage point of social, political and intellectual issues of relevance today.

So much of what we know of clean water, clean air, and now a stable climate rests on how fossil fuels first disrupted them. Negative Ecologies is a bold reappraisal of the outsized role fossil fuels have played in making the environment visible, factual, and politically operable in North America. Following stories of hydrocarbon harm that lay the groundwork for environmental science and policy, this book brings into clear focus the dialectic between the negative ecologies of fossil fuels and the ongoing discovery of the environment. Exploring iconic sites of the oil economy, ranging from leaky Caribbean refineries to deepwater oil spills, from the petrochemical fallout of plastics manufacturing to the extractive frontiers of Canada, Negative Ecologies documents the upheavals, injuries, and disasters that have long accompanied fossil fuels and the manner in which our solutions have often been less about confronting the cause than managing the effects. This history of our present promises to re-situate scholarly understandings of fossil fuels and renovate environmental critique today. David Bond challenges us to consider what forms of critical engagement may now be needed to both confront the deleterious properties of fossil fuels and envision ways of living beyond them.

Viking Fund Publications In Anthropology, Number 9.

Thirty years later, striding a hypotenuse/of bare earth between two sidewalks here/at the university, I can't explain the times;/Abbie Hoffman high jumps a velvet aisle/rope in federal court and Old Main/burns boundless in the night like/an ecstatic cult of images because/we did or did not love the Fatherland.

From ""American Chicken""

Striking imagery and precise diction are characteristics of American Chicken, from the eloquence of the elegiac "Rend Lake at Sunset," a poetic reflection on the southern Illinois mining landscape where "hills of scoured coal smolder," to the tragi-comic nostalgia and regret inherent in the title poem as the narrator envies those who made the hard Vietnam choices he feels he evaded.

The poems in this very accessible book won for its author the Friends of Morris Library Delta Award, a regional prize presented to Bond "in recognition of his evocative poetry describing the blue collar working man and the Midwest, giving the common man a unique place in the literature of southern Illinois."

So much of what we know of clean water, clean air, and now a stable climate rests on how fossil fuels first disrupted them. Negative Ecologies is a bold reappraisal of the outsized role fossil fuels have played in making the environment visible, factual, and politically operable in North America. Following stories of hydrocarbon harm that lay the groundwork for environmental science and policy, this book brings into clear focus the dialectic between the negative ecologies of fossil fuels and the ongoing discovery of the environment. Exploring iconic sites of the oil economy, ranging from leaky Caribbean refineries to deepwater oil spills, from the petrochemical fallout of plastics manufacturing to the extractive frontiers of Canada, Negative Ecologies documents the upheavals, injuries, and disasters that have long accompanied fossil fuels and the manner in which our solutions have often been less about confronting the cause than managing the effects. This history of our present promises to re-situate scholarly understandings of fossil fuels and renovate environmental critique today. David Bond challenges us to consider what forms of critical engagement may now be needed to both confront the deleterious properties of fossil fuels and envision ways of living beyond them.