A classic study of daily life in ancient Egypt, Everyday Life in Egypt in the Days of Ramesses the Great is the masterwork of the dean of modern Egyptologists, Pierre Montet. Renowned for its accuracy and scope, this book conveys the richness and complexity of ancient Egyptian life. The book focuses on the era of the great builders at Karnak and Luxor, the Ramesside kings (ca. 1314-1090 B.C.) and surveys both upper and lower Egypt to give a comprehensive picture of pharaonic society. Montet combines studies of monuments and tombs with data from pictorial and literary sources, including papyrus documents, to depict the experiences of royalty, priests, urban artisans and professionals, peasants and slaves. Here, too, are colorful descriptions of dwelling places, seasonal activities, holiday observances, family life, travel, justice, warfare, and the rites of burial-all enhanced by Montet's appreciation for the ancient Egyptian way of life.

Bound Together is a unique resource that addresses the intrinsic relationship between social justice issues and local faith and ecumenical community building. Bos articulates the theological warrants for ecumenical and interfaith ministry at a local level, showing how neighboring congregations of various denominations or faiths, simply by virtue of their common relationship to a surrounding community, have a theological connection that can cooperatively undergird joint ministry ventures. He explores how congregations or denominations of the same or different faiths can combine their resources and design a common strategy or program in response to the needs and assets of their particular community. To demonstrate, he takes a close look at both the African American denominations and the theology of the laity movement.

How does a congregation best serve its own neighborhood? This practical guide for congregations and parishes addresses this question by reviewing the growth of the ecumenically oriented community ministry movement in recent years. David Bos believes the typical "community ministry" rising from that movement possesses three vital and energizing characteristics: it is congregation-based and very local; it is a social ministry that sees issues through the prism of its own community; and it is ecumenical. He focuses on community ministry as a particular way of ministering to society, in which congregations of more than one denomination and of a particular locality (neighborhood, small town, rural county) share goals and resources. Bos sees community ministry as a local social ministry in which congregations respond in faith, hope, and love to the neighborhood, town, or rural county that they have as an immediate context for ministry.