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This book explores how religious families draw on their spiritual
beliefs, religious practices, and faith communities to help them
strengthen their marital relationships and their parenting. Using
in-depth interviews from eight religious groups - Asian American
Christian; Black Christian; Catholic and Orthodox Christian;
Evangelical Christian; Jewish; Latter-day Saint; Mainline
Protestant; and Muslim - the book uses the interviewees' own words
to show how their religion impacts their lives and influences their
relationships. The book also includes an introductory chapter which
describes the study and the sample; a conceptual chapter which
places the empirical chapters in theoretical context in
sociological study of religious families; and a concluding chapter
which describes how the editors and authors developed respect and
admiration for religious cultures other than their own. Drawing on
such a diverse group of religions in America, this book will be of
interest to those studying individual religious groups, as well as
wider ecumenism and inter-religious dialogue. This book was
originally published as a special issue of the Marriage and Family
Review.
This is the first multidisciplinary text to address the growing
scholarly connection between religion and family life. The latest
literature from family studies, psychology, sociology, and religion
is reviewed along with narratives drawn from interviews with 200
racially, religiously, and regionally diverse families which bring
the concepts to life. Written in a thought-provoking, accessible,
and sometimes humorous style by two of the leading researchers in
the field, the book reflects the authors' firsthand experience in
teaching today's students about religion's impact on families.
Prior to writing the book, the authors read the sacred texts of
many faiths, interviewed religious leaders, and attended religious
services for a wide array of faiths. The result is an accurate and
engaging account of why and how families are impacted by their
religion. The pedagogical features of the text include boldfaced
key terms defined in the glossary, text boxes, chapter conclusions,
summary points, and review questions. Religion and Families:
Examines several denominations within Christianity, Judaism, and
Islam. Reviews findings from racially and ethnically diverse
families, from traditional and diverse family forms, and examines
gender and life-course issues. Addresses the impact of one's
religious involvement on longevity, divorce rates, and parenting
styles. Considers demographic, family-, couple-, and
individual-level data that relate to prayer and other sacred
practices. Presents a balanced treatment of the latest research and
a new model for studying family and religion. Explores the "whys,"
"hows," and processes at work in the religion-family connection.
The book opens with a discussion of why religion and family
connections matter. Chapter 2 defines religion and presents a new
conceptualization of religion. Empirical research connections
between religion and marriage, divorce, family, and parent-child
relationships are explored in chapters 3 through 6. The interface
between religion and the family in Christianity, Judaism, and Islam
are reviewed in chapters 7, 8, and 9. Chapter 10 explores the
unique challenges that religion presents for diverse family forms.
Prayer as a coping mechanism for life's challenges such as death
and disability are explored in chapter 11. Chapter 12 examines
forgiveness in the context of marriages and families. The book
concludes with a review of the book's most important themes and
findings. Intended as a text for undergraduate courses in family
and religion, the psychology or sociology of the family, the
psychology or sociology of religion, pastoral/biblical counseling,
or family and youth ministry, taught in human development and
family studies, psychology, sociology, religion, social work,
pastoral counseling, and sometimes philosophy. This book also
appeals to family therapists and counselors.
Much of contemporary scholarship on fathers comes from a deficit
model, focusing on men's inadequacies as parents. This edited
volume assembles a group of prominent scholars who go beyond a
deficit model of fatherhood to what the editors call a generative
fathering perspective. The generative fathering approach, inspired
by the developmental theories of Erik Erikson and building on the
pioneering research of John Snary, sees the work fathers do for
their children in terms of caring for and contributing to the life
of the next generation. The editors describe generative fathering,
placing it in contrast to the role-inadequacy perspective of
fatherhood. Contributors then elaborate on generative fathering in
terms of gender, ethnicity, and historical perspectives and present
research that helps us understand generative fathering in
challenging life circumstances, such as special-needs children,
teenage fathering, and divorce and remarriage. Applications for the
generative fathering perspective are presented in terms of family
life education, clinical work, and scholarly discourse. The editors
conclude the volume with a chapter on ways to teach about
generative fathering in college courses. Supported by both
qualitative and quantitative research, this book goes beyond the
frequent identification of fathers as primarily absent, abusive,
deadbeat, deficient, or unnecessary, and helps us to understand
fathers as men working to build caring bridges across generations.
This is the first multidisciplinary text to address the growing
scholarly connection between religion and family life. The latest
literature from family studies, psychology, sociology, and religion
is reviewed along with narratives drawn from interviews with 200
racially, religiously, and regionally diverse families which bring
the concepts to life. Written in a thought-provoking, accessible,
and sometimes humorous style by two of the leading researchers in
the field, the book reflects the authors' firsthand experience in
teaching today's students about religion's impact on families.
Prior to writing the book, the authors read the sacred texts of
many faiths, interviewed religious leaders, and attended religious
services for a wide array of faiths. The result is an accurate and
engaging account of why and how families are impacted by their
religion. The pedagogical features of the text include boldfaced
key terms defined in the glossary, text boxes, chapter conclusions,
summary points, and review questions. Religion and Families:
Examines several denominations within Christianity, Judaism, and
Islam. Reviews findings from racially and ethnically diverse
families, from traditional and diverse family forms, and examines
gender and life-course issues. Addresses the impact of one's
religious involvement on longevity, divorce rates, and parenting
styles. Considers demographic, family-, couple-, and
individual-level data that relate to prayer and other sacred
practices. Presents a balanced treatment of the latest research and
a new model for studying family and religion. Explores the "whys,"
"hows," and processes at work in the religion-family connection.
The book opens with a discussion of why religion and family
connections matter. Chapter 2 defines religion and presents a new
conceptualization of religion. Empirical research connections
between religion and marriage, divorce, family, and parent-child
relationships are explored in chapters 3 through 6. The interface
between religion and the family in Christianity, Judaism, and Islam
are reviewed in chapters 7, 8, and 9. Chapter 10 explores the
unique challenges that religion presents for diverse family forms.
Prayer as a coping mechanism for life's challenges such as death
and disability are explored in chapter 11. Chapter 12 examines
forgiveness in the context of marriages and families. The book
concludes with a review of the book's most important themes and
findings. Intended as a text for undergraduate courses in family
and religion, the psychology or sociology of the family, the
psychology or sociology of religion, pastoral/biblical counseling,
or family and youth ministry, taught in human development and
family studies, psychology, sociology, religion, social work,
pastoral counseling, and sometimes philosophy. This book also
appeals to family therapists and counselors.
This book explores how religious families draw on their spiritual
beliefs, religious practices, and faith communities to help them
strengthen their marital relationships and their parenting. Using
in-depth interviews from eight religious groups - Asian American
Christian; Black Christian; Catholic and Orthodox Christian;
Evangelical Christian; Jewish; Latter-day Saint; Mainline
Protestant; and Muslim - the book uses the interviewees' own words
to show how their religion impacts their lives and influences their
relationships. The book also includes an introductory chapter which
describes the study and the sample; a conceptual chapter which
places the empirical chapters in theoretical context in
sociological study of religious families; and a concluding chapter
which describes how the editors and authors developed respect and
admiration for religious cultures other than their own. Drawing on
such a diverse group of religions in America, this book will be of
interest to those studying individual religious groups, as well as
wider ecumenism and inter-religious dialogue. This book was
originally published as a special issue of the Marriage and Family
Review.
Much of contemporary scholarship on fathers comes from a deficit model, focusing on men's inadequacies as parents. This edited volume assembles a group of prominent scholars who go beyond a deficit model of fatherhood to what the editors call a generative fathering perspective. The generative fathering approach, inspired by the developmental theories of Erik Erikson and building on the pioneering research of John Snary, sees the work fathers do for their children in terms of caring for and contributing to the life of the next generation. The editors describe generative fathering, placing it in contrast to the role-inadequacy perspective of fatherhood. Contributors then elaborate on generative fathering in terms of gender, ethnicity, and historical perspectives and present research that helps us understand generative fathering in challenging life circumstances, such as special-needs children, teenage fathering, and divorce and remarriage. Applications for the generative fathering perspective are presented in terms of family life education, clinical work, and scholarly discourse. The editors conclude the volume with a chapter on ways to teach about generative fathering in college courses. Supported by both qualitative and quantitative research, this book goes beyond the frequent identification of fathers as primarily absent, abusive, deadbeat, deficient, or unnecessary, and helps us to understand fathers as men working to build caring bridges across generations.
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