This is the first volume dedicated to Plautus' perennially popular comedy Casina that analyses the play for a student audience and assumes no knowledge of Latin. It launches a much-needed new series of books, each discussing a comedy that survives from the ancient world. Four chapters highlight the play's historical context, themes, performance and reception, including its reflection of recent societal trends in marriage and property ownership by women after the Punic Wars, and its complex dynamics on stage. It is ideal for students, but helpful also for scholars wanting a brief introduction to the play. Casina pits a husband (Lysidamus) and wife (Cleostrata) against each other in a struggle for control of a 16-year-old slave named Casina. Cleostrata cleverly plots to frustrate the efforts of her lascivious elderly husband, staging a cross-dressing 'marriage' that culminates in his complete humiliation. The play provides rich insights into relationships within the Roman family. This volume analyses how Casina addresses such issues as women's status and property rights, the distribution of power within a Roman household, and sexual violence, all within a compellingly meta-comic framework from which Cleostrata emerges as a surprising comic hero. It also examines the play's enduring popularity and relevance.

Pseudolus of all Plautus' comedies most fully reveals its author's metapoetics. As its eponymous clever slave telegraphs his every move to spectators, Pseudolus highlights the aesthetic, social, and performative priorities of Plautine comedy: brilliant linguistic play, creative appropriation of comic tradition, interrogation of convention and social norms, the projection of an air of improvisation and a fresh comic universe, and exploration of dramatic mimesis itself. The extensive Introduction analyses Plautus' delightful comedy as a stage-performance, the comic playwright's translation and adaptation practices, his innovative deployment of language and metrical and musical virtuosity, as well as the play's transmission and reception. In addition to detailed elucidation of the Latin text, the Commentary examines Pseudolus as a lens into Roman slave society at the time of its debut at the Megalensian festival of 191 BCE. The edition engages throughout with current criticism and issues of interest to both students and scholars.

This anthology contains English translations of four plays by one of the best practitioners of Roman comedy, Plautus. The plays Casina, Amphitryon, Captivi and Pseudolus provide an introduction to the world of Roman comedy. As with all Focus translations, the emphasis is on a handsomely produced, inexpensive, readable edition that is close to the original, with an extensive introduction, notes and appendices.

Pseudolus of all Plautus' comedies most fully reveals its author's metapoetics. As its eponymous clever slave telegraphs his every move to spectators, Pseudolus highlights the aesthetic, social, and performative priorities of Plautine comedy: brilliant linguistic play, creative appropriation of comic tradition, interrogation of convention and social norms, the projection of an air of improvisation and a fresh comic universe, and exploration of dramatic mimesis itself. The extensive Introduction analyses Plautus' delightful comedy as a stage-performance, the comic playwright's translation and adaptation practices, his innovative deployment of language and metrical and musical virtuosity, as well as the play's transmission and reception. In addition to detailed elucidation of the Latin text, the Commentary examines Pseudolus as a lens into Roman slave society at the time of its debut at the Megalensian festival of 191 BCE. The edition engages throughout with current criticism and issues of interest to both students and scholars.

Hysterical Laughter: Four Ancient Comedies about Women exhibits many of the interdisciplinary qualities that characterize teaching in the Classics. It is an innovative text that takes two important subfields of Classics-literature and gender studies-and brings them together into a new synthesis that provides instructors with a new and creative way to explore key issues into each of these disciplines. Instructors who teach courses in ancient comedy or drama are looking for ways to show students the social and cultural dimensions of theater. And instructors who teach courses on women or sexuality in the ancient world will want to use one of the most important sources we have from the classical world-comedy-as a way to show students how gender roles were constructed in ancient societies. There are many anthologies of Greek and Roman drama. There are many translations of say, Lysistrata, one of the most famous comedies of the ancient world. There are several books that examine women in antiquity. But Christenson's is the first volume that uses a literary genre-comedy-as a vehicle to explore another field (women/gender/sexuality). The results are immensely creative and open up new teaching avenues for instructors. Christenson's volume provides all new translations (all translated by Christenson) of four ancient comedies, two Greek and two Roman, that question classical stereotypes about women and challenge configurations of gender in ancient society. Lysistrata (Aristophanes), Samia (Menander), Casina (Plautus), and Hecyra (Terence)-each regarded as among the finest classical comedies-illustrate the possibilities of theater as an agent for gender awareness and expose traditional feminine roles in real life as social constructions, asking students to assess the cultural and historical position of theater in ancient society.

This anthology contains English translations of five plays by two of the best practitioners of Roman comedy, Plautus and Terence. The plays, Menaechmi, Rudens, Truculentus, Adelphoe, and Eunuchus, provide an introduction to the world of Roman comedy. As with all Focus translations, the emphasis is on a handsomely produced, inexpensive, readable edition that is close to the original, with an extensive introduction, notes and appendices.