|
Showing 1 - 2 of
2 matches in All Departments
Unfamiliar today, The saints legacies... by Anne Fenwick (pseudonym
Anne Phoenix) was a modest but unquestionable best seller. First
published in 1629, it went through no fewer than thirteen editions
between then and 1688. Most of the many thousands of Stuart readers
would not have known that it was such a rare specimen: a work of
godly practical divinity written by a woman. Anne Fenwick was a
charismatic puritan, known for her zealous and radical
non-conformist activities. She was arrested and tried before the
Durham High Commission, after being targeted by the notoriously
anti-puritan Bishop Neile, escaped from house arrest by May 1624
and became a noted author of religious writings. In 1629 one of her
manuscripts, A collection of certaine promises out of the word of
God, was published without her knowledge by the printer Robert
Swayne, but the more definitive edition reproduced here was
published by Michael Sparke in 1631. This edition was published
with her consent and includes her prefatory letter, in which she
explains the circumstances of the initial publication, and notes
that she passed her own 'perfect copy' of the book to Swayne. It is
reasonable to assume that this edition represents the version most
faithful to the author's own manuscript and intentions. The
knowledge that there was space for such a woman within the early
Stuart puritan community - simultaneously prophetess, scriptual
exegete and published writer - offers insight into the dramatic
explosion of women's preaching and writing in the 1640s and 1650s.
The first general study of different attitudes to conformity and
the political and cultural significance of the resulting consensus
on what came to be regarded as orthodox. The different ways in
which people expressed `conformity' or `nonconformity' to the 1559
settlement of religion in the English church have generally been
treated separately by historians: Catholic recusancy and occasional
conformity; Protestant ministerial subscription to the canons and
articles of the Church of England; the innovations made by
avant-garde conformist clerics to the early Stuart Church; and
conformist support for the prayer book in the 1640s. This is the
first book to look across the board at what was politically
important about conformity, aiming to assess how different
attitudes to conformity affected what was regarded as orthodox or
true religion in the English Church: that is, the political and
cultural significance of the ways in which one could obey or
disobey the law governing the Church. The introduction places the
articles in the context of the recent historiography of the late
Tudor and early Stuart Church. PETER LAKE is Professor of History,
Princeton University; MICHAEL QUESTIER is Senior Research Fellow,
St Mary's Strawberry Hill. Contributors: ALEXANDRA WALSHAM, MICHAEL
QUESTIER, PAULINE CROFT, KENNETH FINCHAM, THOMAS FREEMAN, PETER
LAKE, ANDREW FOSTER, NICHOLAS TYACKE, DAVID COMO, JUDITH MALTBY.
|
|