Papers in Anglo-Norman history including new research on music, the Bayeux Tapestry and Domesday studies. Papers on a very wide range of subjects include, for the first time, one on music, on changes in English chant repertories in the eleventh century; book migrations are examined over the same period, and one of the two papers on the Bayeaux Tapestry looks at changing representations of the "burgheat". There are important papers on law and church administration and the relations of Normandy and England with other regions. The development of Rouen is comparedwith that of Paris; William the Conqueror's relations with Blois and Champagne are discussed; papers on the frontier with the Scots and on Rhys ap Teudur, king of Deheubarth are included. Domesday studies, chronicles and poetry are also represented with new research. Contributors W.M. AIRD, ROBERT BABCOCK, PAUL BRAND, SHIRLEY ANN BROWN, MICHAEL HERREN, EDOARDO D'ANGELO, DAVID DUMVILLE, JEAN DUNBABIN, BERNARD GAUTHIEZ, DAVID HILEY, B.R. KEMP, DEREK RENN, MARY FRANCES SMITH, BENJAMIN THOMPSON, SALLY VAUGHN, JOHN BRYAN WILLIAMS. 16. 1993: St Cuthbert, the Scots and the Normans; Rhys ap Tewdwr; 13c Litigation; Bayeaux Tapestry; Falco of Benevento's Chronicle; Anglo-Saxon Books on Norman Hands; Geoffrey of Chaumont, Thibaud of Blois and William the Conqueror; Paris, un Rouen capetien? 11c English Chant Repertories; Appointment of Parochial Incumbents in 12c England; Burgheat and Gonfanon; ArchbishopStigand; Free Alms Tenure in 12c; Anselm in Italy 1097-1100; Judhael of Totnes.

Facsimile edition of an important witness to the impact of the Normans on the ecclesiastical culture of England. Anglo-Saxon Chronicle, MS F [London, British Library, Cotton Domitian A.viii, folios 30-70] is unique in presenting a sustainedly bilingual [Latin and Old English] text. Palaeographicalevidence dates the manuscript to caAD1100; from its script it is clear that it was written at Canterbury. It is a witness - in language and script - to the impact of the Norman regime on the ecclesiastical culture of England and particularly its most important church. The evidence which it provides for the history of the Kentish dialect attests at the same time to the breakdown at Canterbury of the late West Saxon literary standard. In view of its importance in various contexts,the publisher and general editors now issue, as a supplementary volume to the collaborative edition, a complete facsimile of this interesting book as a preliminary to a new edition in the series, with an introduction outlining theproblems posed by the manuscript. Professor DAVID DUMVILLE is Professor of History and Palaeography at the University of Aberdeen.

Gildas's 'De Excidio Britanniae' is the prime source of our knowledge of post-Roman Britain, but because it is such an isolated text, for which we have no obvious historical, geographical or cultural background, it is a work which raises more questions than answers. Much effort has been expended on extracting historical facts from 'De excidio', but Gildas did not set out to write history as we understand it. The common approach of the contributors to this volume is to look at tha author and his text on their own terms, for themselves rather than for the items of evidence which we can get out of them. Who was Gildas, and what was his position in society? What was his intellectual background - what he had learnt of Latin and Christian culture through his education, and what did he know of British language and literary traditions? What audience was he adressing? All these questions can be given some kind of answer by a close study of the text of the 'De excidio'. But there is also important evidence from Continental sources on early fifth-centyry Britain, and from Irish sources on Gildas's own repuation and career. This is a volume which no student of post-Roman Britain can afford to ignore; it does not attempt to present clear-cut conclusions or optimistic certainties, but establishes a basis on which further research can be carried out.

Latin translation, uncorrupted by the chronological dislocation which has affected every other text. Edition of an important witness to the development of the Anglo-Saxon Chronicle, preserving in Latin translation a text uncorrupted by the major chronological dislocation which has affected every other text of the work. Includes the earliest surviving Life of St Neot, one of the compiler's sources.

This 1982 collection of essays examines Ireland's relations with the rest of western Europe between AD 400 and 1200. They show the idiosyncratic ways in which Ireland responded to external stimuli and illustrate the view that early Irish history, religion, politics and art should be seen not in isolation but as vital contributors to the development of European culture. This was the firmly held opinion of Kathleen Hughes, to whose memory these essays, specially commissioned from leading scholars in the field, are dedicated. The range of essays reflects the diversity of early Ireland's history and the extent of her influence upon other cultures. The ecclesiastical tradition and hagiography form one area of study; political expansion and diplomatic history, as well as literary and artistic influences, are also discussed. The subjects are variously introduced as they affect Ireland's relations with Scotland, Anglo-Saxon England, Merovingian Gaul, the Scandinavians and the Welsh.

The culdees (celi De, 'dependants of god', in Old and Middle Irish) were a strict-regime ascetic movement in the Gaelic Churches from the late eighth century. Various classes of (largely vernacular) Irish literature have been attributed to them, with greatly differing degrees of plausibility. Since they were first brought to scholarly prominence - in a classic publication by William Reeves in 1864 - they have captured the imagination of students of mediaeval Gaelic history, literature and spirituality. The present study is devoted to the texts which give us close-up views of their daily life. Through close attention to the four surviving versions of a text originally written about A.D. 840, probably at Terryglass in Munster but celebrating in particular the way of life at Tallaght Abbey (near Dublin) under its founder Mael Ruain, we can learn much about the culdee-movement. These are compelling texts, giving the reader a ringside-view of the aspirations, daily life, debates, fears, and rigours of high-minded and fiercely determined monks of the earlier Middle Ages. The author pays particular attention to analysing these texts for evidence about their origins, their author's (or authors') outlook, and the history, ideology, and structures of the culdee-movement in its first two generations.