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We have always had land in which the agricultural productivity is
limited because there is not enough moisture. Systems of farming
and burning often degrade dryland further until it is desert.
Today, however, the problem is becoming much more serious. Over 20
per cent of the world's population lives in dryland areas, and
unless action is taken drylands will increase dramatically. This
book focuses on the people who live and .farm in the drylands,
their use of land resources and the economic returns from their
decisions. In a clear and thorough economic appraisal, the authors
show how it is still possible to arrest the problem. Originally
published in 1989
The contribution of economic thought and method to environmental
management needs practical illustration. Too few books on the
subject achieve such an outcome. This book is among the notable
exceptions. That economics can provide a powerful vehicle for
communicating an integrated understanding of the often diverse
scientific findings germane to environmental im pact assessment
needs to be illustrated convincingly. This book does just that. But
it does more. It speaks across cultures: not to transfer know-how
from one culture to another, but rather to activate an effective
exchange of insights from one locale on the planet to another. As
such, it is a genuine contribution to the great en vironmental
exhortation of our times - think globally, act locally. Too often
the people best placed to make such contributions are too committed
to practical outcomes and making a living doing so. Just
occasionally, however, they can be persuaded to make the special
effort required to communicate globally. In this book, David James
has once again orchestrated the contributions of vir tuoso
performers. In doing so he has emulated the contribution he
sustained throughout the International Drylands Project and
preparation of the books written with John Dixon and Paul Sherman:
The Economics ofDry/and Management and Case Studies in Dry/and
Management (Earthscan, London). Taken together with his recent work
as Special Commissioner for the path breaking national Forest and
Timber Inquiry for the Australian Government, we have a body of
work characterised by great worthiness, integrity and true global
significance."
Drylands are a sizeable part of the world's potentially arable
land. They vary from the hyper-arid regions of the classic deserts
of Africa and Asia to the more common semi-arid and sub-humid areas
that support extensive agricultural systems dependent on rainfall
or irrigation. Following their successful and innovative work The
Economics of Dryland Management the editors have assembled twenty
case studies from nine countries in the continents of Africa, Asia,
North America and Australia. They help to explore more fully the
costs of land degradation and illustrate the economics of
reclamation, rehabilitation and prevention. The cases in this book
present a rich, varied and readable survey of a wide range of
drylands and their resources. Originally published in 19990
Drylands are a sizeable part of the world's potentially arable
land. They vary from the hyper-arid regions of the classic deserts
of Africa and Asia to the more common semi-arid and sub-humid areas
that support extensive agricultural systems dependent on rainfall
or irrigation. Following their successful and innovative work The
Economics of Dryland Management the editors have assembled twenty
case studies from nine countries in the continents of Africa, Asia,
North America and Australia. They help to explore more fully the
costs of land degradation and illustrate the economics of
reclamation, rehabilitation and prevention. The cases in this book
present a rich, varied and readable survey of a wide range of
drylands and their resources. Originally published in 19990
Ken Jacobs has been making cinema for more than fifty years. Along
with over thirty film and video works, he has created an array of
shadow plays, sound pieces, installations, and magic lantern and
film performances that have transformed how we look at and think
about moving images. He is part of the permanent collections at
MoMA and the Whitney, and his work has been celebrated in Europe
and the U.S. While his importance is well-recognized, this is the
first volume dedicated entirely to him. It includes essays by
prominent film scholars along with photographs and personal pieces
from artists and critics, all of which testify to the extraordinary
variety and influence of his accomplishments. Anyone interested in
cinema or experimental arts will be well-rewarded by a greater
acquaintance with the genius, the innovation, and the optical
antics of Ken Jacobs.
The contribution of economic thought and method to environmental
management needs practical illustration. Too few books on the
subject achieve such an outcome. This book is among the notable
exceptions. That economics can provide a powerful vehicle for
communicating an integrated understanding of the often diverse
scientific findings germane to environmental im pact assessment
needs to be illustrated convincingly. This book does just that. But
it does more. It speaks across cultures: not to transfer know-how
from one culture to another, but rather to activate an effective
exchange of insights from one locale on the planet to another. As
such, it is a genuine contribution to the great en vironmental
exhortation of our times - think globally, act locally. Too often
the people best placed to make such contributions are too committed
to practical outcomes and making a living doing so. Just
occasionally, however, they can be persuaded to make the special
effort required to communicate globally. In this book, David James
has once again orchestrated the contributions of vir tuoso
performers. In doing so he has emulated the contribution he
sustained throughout the International Drylands Project and
preparation of the books written with John Dixon and Paul Sherman:
The Economics ofDry/and Management and Case Studies in Dry/and
Management (Earthscan, London). Taken together with his recent work
as Special Commissioner for the path breaking national Forest and
Timber Inquiry for the Australian Government, we have a body of
work characterised by great worthiness, integrity and true global
significance."
Rock 'N' Film presents a cultural history of films about US and
British rock music during the period when biracial popular music
was fundamental to progressive social movements on both sides of
the Atlantic. Considering the music's capacity for utopian popular
cultural empowerment and its usefulness for the capitalist media
industries, Rock 'N' Film explores how its contradictory potentials
were reproduced in various kinds of cinema, including major studio
productions, minor studios' exploitation projects, independent
documentaries, and avant-garde works. These include Rock Around the
Clock (Fred F. Sears, 1956) and other 1950s jukebox musicals;
Elvis's King Creole (Michael Curtiz, 1958) and other important
films he made before being drafted as well as the formulaic musical
comedies in which Hollywood abused his genius in the 1960s; early
documentaries such as The T.A.M.I. Show (Steve Binder, 1964) that
presented James Brown and the Rolling Stones as core of a
black-white, US-UK cultural commonality; A Hard Day's Night
(Richard Lester, 1964) that precipitated the British Invasion, Dont
Look Back (1967), Monterey Pop (1968), and other Direct Cinema
documentaries about the music of the counterculture by D. A.
Pennebaker; Woodstock (1970); avant-garde documentaries about the
Rolling Stones by Jean-Luc Godard, Kenneth Anger, Robert Frank, and
others. After the turn of the decade, notably Gimme Shelter (1970)
in which Charlotte Zwerin edited David and Albert Maysles's footage
of the Altamont free concert so as to portray the Stone's
complicity in the Hells Angels' murder of a young man, the 60s'
utopian biracial music-and films about it-reverted to separate
black and white traditions based respectively on soul and country.
These produced Blaxploitation and Lady Sings the Blues (Sidney J.
Furie, 1972) on the one hand, and bigoted representations of the
Southern culture in Nashville (Robert Altman, 1975) on the other.
Both these last two films ended with the deaths of their stars, and
it seemed that rock 'n' roll had died or even, as David Bowie
proclaimed, that it had committed suicide. But in another
documentary about Bowie's concert, Ziggy Stardust and the Spiders
from Mars (1973), D.A. Pennebaker triumphantly re-affirmed the
community of musicians and fans in glam rock. In analyzing this
history, David James adapts the methodology of histories of the
classic musical to rock 'n' roll to show how the rock 'n' roll film
both displaced and recreated the film musical.
Ken Jacobs has been making cinema for more than fifty years. Along
with over thirty film and video works, he has created an array of
shadow plays, sound pieces, installations, and magic lantern and
film performances that have transformed how we look at and think
about moving images. He is part of the permanent collections at
MoMA and the Whitney, and his work has been celebrated in Europe
and the U.S. While his importance is well-recognized, this is the
first volume dedicated entirely to him. It includes essays by
prominent film scholars along with photographs and personal pieces
from artists and critics, all of which testify to the extraordinary
variety and influence of his accomplishments. Anyone interested in
cinema or experimental arts will be well-rewarded by a greater
acquaintance with the genius, the innovation, and the optical
antics of Ken Jacobs.
For two decades after the mid-1950s, biracial popular music played
a fundamental role in progressive social movements on both sides of
the Atlantic. Balancing rock's capacity for utopian popular
cultural empowerment with its usefulness for the capitalist media
industries, Rock 'N' Film explores how the music's contradictory
potentials were reproduced in various kinds of cinema, including
major studio productions, minor studios' exploitation projects,
independent documentaries, and the avant-garde. These include Rock
Around the Clock and other 1950s jukebox musicals; the films Elvis
made before being drafted, especially King Creole, as well as the
formulaic comedies in which Hollywood abused his genius in the
1960s; early documentaries such as The T.A.M.I. Show that presented
James Brown and the Rolling Stones as the core of a black-white,
US-UK cultural commonality; A Hard Day's Night that marked the
British Invasion; Dont Look Back, Monterey Pop, Woodstock, and
other Direct Cinema documentaries about the music of the
counterculture; and avant-garde films about the Rolling Stones by
Jean-Luc Godard, Kenneth Anger, and Robert Frank. After the turn of
the decade, notably Gimme Shelter, in which the Stones appeared to
be complicit in the Hells Angels' murder of a young black man,
1960s' music-and films about it-reverted to separate black and
white traditions based respectively on soul and country. These
produced blaxploitation and Lady Sings the Blues on the one hand,
and bigoted representations of Southern culture in Nashville on the
other. Ending with the deaths of their stars, both films implied
that rock 'n' roll had died or even, as David Bowie proclaimed,
that it had committed suicide. But in his documentary about Bowie,
Ziggy Stardust and the Spiders from Mars, D.A. Pennebaker
triumphantly re-affirmed the community of musicians and fans in
glam rock. In analyzing this history, David E. James adapts the
methodology of histories of the classic film musical to show how
the rock 'n' roll film both displaced and recreated it.
This book will be released as Open Access. Based on a research
project funded by the Swedish Research Council, this book examines
40 years of post-war independent immigrant filmmaking in Sweden.
John Sundholm and Lars Gustaf Andersson consider the creativity
that lies in the state of exile, offering analyses of over 50
rarely seen immigrant films that would otherwise remain invisible
and unarchived. They shed light on the complex web of personal,
economic, and cultural circumstances that surround migrant
filmmaking, discuss associations that became important sites of
self-organization for exiled filmmakers, and explore the cultural
practice of minor immigrant cinema archiving. The Cultural Practice
of Immigrant Filmmaking applies film theory to immigrant filmmaking
in a transnational context, exploring how immigrant filmmakers use
film to find a place in a new cultural situation.
Jonas Mekas, one of the driving forces behind New York's
alternative film culture from the 1950s through the 1980s, made for
an unlikely counterculture hero: a Lithuanian emigr and fervent
nationalist from an agrarian family, he had not grown up with
either capitalist commercialism or the postwar rebellion against
it. By focusing on his sensitivity to political struggle, however,
leading film commentators here offer fascinating insights into
Mekas's career as a writer, filmdistributor, and film-maker, while
exploring the history of independent cinema in New York since World
War II. This collection of essays, interviews, and photographs
addresses such topics as Mekas's column in the Village Voice, his
foundation and editorship of Film Culture, his role in the
establishment of Anthology Film Archives and The Film-Makers Co-op
(the major distribution center for independent film), his
interaction with other artists, including John Lennon and Yoko Ono,
and finally the critical assessment of his own films, from Guns of
the Trees and The Brig in the sixties to the diary films that
followed Walden. The contributors to this volume are Paul Arthur,
Vyt Bakaitis, Stan Brakhage, Robert Breer, Rudy Burckhardt, David
Curtis, Richard Foreman, Tom Gunning, Bob Harris, J. Hoberman,
David E. James, Marjorie Keller, Peter Kubelka, George Kuchar,
Richard Leacock, Barbara Moore, Peter Moore, Scott Nygren, John
Pruitt, Lauren Rabinovitz, Michael Renov, Jeffrey K. Ruoff, and
Maureen Turim.
Korean cinema was virtually unavailable to the West during the
Japanese colonial period (1910-1945), and no film made before 1943
has been recovered even though Korea had an active film-making
industry that produced at least 240 films. For a period of forty
years, after Korea was liberated from colonialism, a time where
Western imports were scarce, Korean cinema became an innovative
force reflecting a society whose social and cultural norms were
becoming less conservative. Im Kwon-Taek: The Making of a Korean
National Cinema is a collection of essays written about Im
Kwon-Taek, better known as the father of New Korean Cinema, that
takes a critical look at the situations of filmmakers in South
Korea.
Written by leading Koreanists and scholars of Korean film in the
United States, Im Kwon-Taek is the first scholarly treatment of
Korean cinema. It establishes Im Kwon-Taek as the only major Korean
director whose life's work covers the entire history of South
Korea's military rule (1961-1992). It demonstrates Im's struggles
with Korean cinema's historical contradictions and also shows how
Im rose above political discord. The book includes an interview
with Im, a chronology of Korean cinema and Korean history showing
major dynastic periods and historical and political events, and and
a complete filmography.
Im Kwon-Taek is timely and makes a significant contribution to
our understanding of Korean cinema. These essays situate Im
Kwon-Taek within Korean filmmaking, placing him in industrial,
creative, and social contexts, and closely examine some of his
finest films. Im Kwon-Taek will interest students and scholars of
film studies, Korean studies, religious studies, postcolonial
studies, andAsian studies.
On the current battlefield of cultural criticism and production, no
term has been more vigorously contested than 'postmodernism'.
Defying clear definition, yet persisting as an indispensable
category, it has become one of the central topics in the theory and
practice of contemporary culture. Postmodernism and Its Discontents
collects some of the major theoretical statements in this debate,
including the key intervention of Fredric Jameson, and pits them
against original contributions by a range of younger writers who
explore the terrain of postmodernism in a variety of cultural
practices. Essays on poetry and punk culture, recent American
fiction, rock videos, Hollywood and foreign film, and sports and
soap operas complement more directly theoretical pieces which
tackle, to repeat the title of one essay, 'what is at stake in the
debate on postmodernism.' Above all, this collection is
distinguished by its steadfast refusal to elide the determinate
political issues posed by postmodernism. Each of the essays insists
upon the materiality of cultural production, locating various
post-modernist practices in the social conditions of contemporary
life, including the overarching structures of gender and class.
Mass culture: pro or con? From the time of Adorno and Horkheimer's
seminal essay on "the culture industry", cultural studies has stood
in the shadow of the Frankfurt School's critique of mass culture
and its 'model of popular vs. elite culture, whatever the merits of
either. Looking at culture as something people do rather than buy,
Power Misses challenges the prevailing wisdom in cultural studies
today. David James insists that popular resistance to domination by
the culture industry must intervene at the point of production
rather than consumption. In its most resolute instances, from the
poetry of William Blake to the British Miners' Campaign Tape
Project, alternative culture has fused with radical politics.
Authoritatively mapping the terrain of cultural resistance under
capitalism, James examines the material contradictions and the
utopian potentials articulated in John Berger's fiction, Dada, rock
music, the films of Andy Warhol and Jonas Mekas, and the poetry of
punk. Following in the steps of Brecht and Benjamin, James explores
the myriad ways in which culture is saturated by the commodity
form, while at the same time giving rise to numerous forms of
popular resistance to the culture industry's dominance.
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