For decades, history ignored the Nazi persecution of gay people. Only with the rise of the gay movement in the 1970s did historians finally recognize that gay people, like Jews and others deemed “undesirable,� suffered enormously at the hands of the Nazi regime. Of the few who survived the concentration camps, even fewer ever came forward to tell their stories. This heart wrenchingly vivid account of one man's arrest and imprisonment by the Nazis for the crime of homosexuality, now with a new preface by Sarah Schulman, remains an essential contribution to gay history and our understanding of historical fascism, as well as a remarkable and complex story of survival and identity.

Paul Levi remains one of the most interesting and controversial figures in the early history of the Communist movement. As leader of the KPD after the murder of Rosa Luxemburg and Karl Liebknecht, he successfully built up a party of a third of a million members, but by 1921 Comintern pressure for `Bolshevisation' forced Levi's resignation and expulsion.This is the first English edition of Levi's writings and thus fills a gap in the canon of German communist literature.

Epistemology, as generally understood by philosophers of science, is rather remote from the history of science and from historical concerns in general. Rheinberger shows that, from the late nineteenth through the late twentieth century, a parallel, alternative discourse sought to come to terms with the rather fundamental experience of the thoroughgoing scientific changes brought on by the revolution in physics. Philosophers of science and historians of science alike contributed their share to what this essay describes as an ongoing quest to historicize epistemology. Historical epistemology, in this sense, is not so concerned with the knowing subject and its mental capacities. Rather, it envisages science as an ongoing cultural endeavor and tries to assess the conditions under which the sciences in all their diversity take shape and change over time.

A philosopher and activist, eager to live according to ideals forged in study and discussion, Daniel Bensaid was a man deeply entrenched in both the French and the international left. Raised in a staunchly red neighbourhood of Toulouse, where his family owned a bistro, he grew to be France's leading Marxist public intellectual, much in demand on talk shows and in the press. A lyrical essayist and powerful public speaker, at his best expounding large ideas to crowds of students and workers, he was a founder member of the Ligue Communiste and thrived at the heart of a resurgent far left in the 1960s, which nurtured many of the leading figures of today's French establishment. The path from the joyous explosion of May 1968, through the painful experience of defeat in Latin America and the world-shaking collapse of the USSR, to the neoliberal world of today, dominated as it is by global finance, is narrated in An Impatient Life with Bensaid's characteristic elegance of phrase and clarity of vision. His memoir relates a life of ideological and practical struggle, a never-resting endeavour to comprehend the workings of capitalism in the pursuit of revolution.

Henri Lefebvre saw Marx as an 'unavoidable, necessary, but insufficient starting point', and always insisted on the importance of Hegel to understanding Marx. Metaphilosophy also suggested the significance he ascribed to Nietzsche, in the 'realm of shadows' through which philosophy seeks to think the world. Hegel, Marx, Nietzsche: or the Realm of the Shadows proposes that the modern world is, at the same time, Hegelian in terms of the state, Marxist in terms of the social and society and Nietzschean in terms of civilisation and its values. As early as 1939, Lefebvre had pioneered a French reading of Nietzsche that rejected the philosopher's appropriation by fascists, bringing out the tragic implications of Nietzsche's proclamation that 'God is dead' long before this approach was followed by such later writers as Foucault, Derrida and Deleuze. Forty years later, in the last of his philosophical writings, Lefebvre juxtaposed the contributions of the three great thinkers, in a text that's themes remain surprisingly relevant today.

Karl Marx was not only the great theorist of capitalism, he was also a superb journalist, politician and historian. In these brand-new editions of Marx s Political Writings we are able to see the depth and range of his mature work from 1848 through to the end of his life, from The Communist Manifesto to The Class Struggles in France and The Critique of the Gotha Programme. Each book has a new introduction from a major contemporary thinker, to shed new light on these vital texts. Volume 2: Surveys from Exile In the 1850s and early 1860s Marx played an active part in politics, and his prolific journalism from London offered a constant commentary on all the main developments of the day. During this time Marx began to interpret the British political scene and express his considered views on Germany, Poland and Russia, the Crimean War and American Civil War, imperialism in India and China, and a host of other key issues. The Class Struggles in France develops the theories outlined in The Communist Manifesto into a rich and revealing analysis of contemporary events, while The Eighteenth Brumaire of Louis Bonaparte contains equally stimulating reflections on Napoleon III s coup d etat of 1851. In a new introduction activist and writer Tariq Ali examines the texts that have become essential works in Marx s canon.

The "forgotten" second volume of Capital, Marx's world-shaking analysis of economics, politics, and history, contains the vital discussion of commodity, the cornerstone to Marx's theories.

The world is out of joint, so much so that disobeying should be an urgent act for everyone. In this provocative essay, Frederic Gros explores the roots of political obedience, social conformity, economic subjection, respect for authorities, constitutional consensus. Examining the various styles of obedience provides tools to study, invent and induce new forms of civic disobedience and lyrical protest. Nothing can be taken for granted: neither supposed certainties nor social conventions, economic injustice or moral conviction. Thinking philosophically requires us to never accept truths and generalities that seem obvious-it restores a sense of political responsibility. At a time when the decisions of experts are presented as the result of icy statistics and anonymous calculations, disobeying becomes an assertion of humanity. To philosophise is to disobey. This book is a call for critical democracy and ethical resistance.

These essays from the 1970s mark the inception of the distinctive project that Jacques Ranciere has pursued across forty years, with four interwoven themes: the study of working-class identity, of its philosophical interpretation, of "heretical" knowledge and of the relationship between work and leisure.

Epistemology, as generally understood by philosophers of science, is rather remote from the history of science and from historical concerns in general. Rheinberger shows that, from the late nineteenth through the late twentieth century, a parallel, alternative discourse sought to come to terms with the rather fundamental experience of the thoroughgoing scientific changes brought on by the revolution in physics. Philosophers of science and historians of science alike contributed their share to what this essay describes as an ongoing quest to historicize epistemology. Historical epistemology, in this sense, is not so concerned with the knowing subject and its mental capacities. Rather, it envisages science as an ongoing cultural endeavor and tries to assess the conditions under which the sciences in all their diversity take shape and change over time.

'Civilisation' - a hard term to define. But while every society has a distinctive culture, authentic civilisations must offer those they subjugate an attractive way of life. Their imprint outlasts their imperium. A century ago, Debray argues, there was a European civilisation of which America was an outlying culture; but today the relationship is reversed. 'In 1900, an American of taste was a European in exile; in 2000, a trendy European is a frustrated American - or one waiting for a visa'. Characteristic of American civilization is its three overarching fetishes: space, image and happiness. America is a civilization of space and image, whereas Europe was one of time and writing. And its kitsch infantilism blinds itself to the tragic complexities of human life. A measure of America's success is how its 'globish' jargon has so successfully infiltrated European languages. For Debray, the dominance of American civilisation is a historical fait accompli, yet he sees a model for Europe in Vienna after its exclusion from the German Reich. For decades to come, Europe can still offer a rich cultural seedbed. 'Some will call it decadence, others liberation. Why not both?'

Jewish radicals manned the barricades on the avenues of Petrograd and the alleys of the Warsaw ghetto; they were in the vanguard of those resisting Franco and the Nazis. They originated in Yiddishland, a vast expanse of Eastern Europe that, before the Holocaust, ran from the Baltic Sea to the western edge of Russia and incorporated hundreds of Jewish communities with a combined population of some 11 million people. Within this territory, revolutionaries arose from the Jewish misery of Eastern and Central Europe; they were raised in the fear of God and taught to respect religious tradition, but were caught up in the great current of revolutionary utopian thinking. Socialists, Communists, Bundists, Zionists, Trotskyists, manual workers and intellectuals, they embodied the multifarious activity and radicalism of a Jewish working class that glimpsed the Messiah in the folds of the red flag. Today, the world from which they came has disappeared, dismantled and destroyed by the Nazi genocide. After this irremediable break, there remain only survivors, and the work of memory for red Yiddishland. This book traces the struggles of these militants, their singular trajectories, their oscillation between great hope and doubt, their lost illusions-a red and Jewish gaze on the history of the twentieth century.

The third volume of the book that changed the course of world history, Capital's final chapters were Marx's most controversial writings on the subject, and were never completed.

The Earth has entered a new epoch: the Anthropocene. What we are facing is not only an environmental crisis, but a geological revolution of human origin. In two centuries, our planet has tipped into a state unknown for millions of years. How did we get to this point? Refuting the convenient view of a "human species" that upset the Earth system, unaware of what it was doing, this book proposes the first critical history of the Anthropocene, shaking up many accepted ideas: about our supposedly recent "environmental awareness," about previous challenges to industrialism, about the manufacture of ignorance and consumerism, about so-called energy transitions, as well as about the role of the military in environmental destruction. In a dialogue between science and history, The Shock of the Anthropocene dissects a new theoretical buzzword and explores paths for living and acting politically in this rapidly developing geological epoch

Originally published in 1965, Reading Capital is a landmark of French thought and radical theory, reconstructing Western Marxism from its foundations. Louis Althusser, the French Marxist philosopher, maintained that Marx's project could only be revived if its scientific and revolutionary novelty was thoroughly divested of all traces of humanism, idealism, Hegelianism and historicism. In order to complete this critical rereading, Althusser and his students at the Ecole normale superieure ran a seminar on Capital, re-examining its arguments, strengths and weaknesses in detail, and it was out of those discussions that this book was born. Previously only available in English in highly abridged form, this edition, appearing fifty years after its original publication in France, restores chapters by Roger Establet, Pierre Macherey and Jacques Ranciere. It includes a major new introduction by Etienne Balibar.

Internationally acclaimed Israeli historian Shlomo Sand made his mark with books such as The Invention of the Jewish People and The Invention of the Land of Israel. Returning here to an early fascination, he turns his attention to the figure of the French intellectual. From his student years in Paris, Sand has repeatedly come up against the "great French thinkers." He has an intimate knowledge of the Parisian intellectual world and its little secrets, on which he draws to overturn certain myths attaching to the figure of the "intellectual" that France prides itself on having invented. Mixing reminiscence and analysis, he revisits a history that, from the Dreyfus Affair through to Charlie Hebdo, seems to him that of a long decline. As a long-time admirer of Zola, Sartre and Camus, Sand is staggered to see what the French intellectual has become today, in such characters as Michel Houellebecq, Eric Zemmour and Alain Finkielkraut. In a work that gives no quarter, and focuses particularly on the Judeophobia and Islamophobia of the elites, he casts on the French intellectual scene a gaze that is both disabused and mordant.

Eric Hazan, author of the acclaimed The Invention of Paris, leads us by the hand in this walk from Ivry to Saint-Denis, passing such familiar landmarks as the Luxembourg Gardens, the Pompidou Centre, the Gare du Nord and Montmartre, as well as little-known alleyways and arcades. Filled with historical anecdotes, geographical observations and literary references, Hazan's walk guides us through an unknown Paris. He shows us how, through planning and modernisation, the city's revolutionary past has been erased in order to enforce a reactionary future; but by walking and observation, he shows us how we can regain our knowledge of the radical past of the city of Robespierre, the Commune, Sartre and the May '68 uprising. And by drawing on his own life story, as surgeon, publisher and social critic, Hazan vividly illustrates a radical life lived in the city of revolution. Planning and modernization have accelerated the erasure of its revolutionary history, yet through walking and observation, Hazan shows how we can regain our knowledge of the city of Robespierre, the Commune, Sartre, and the May '68 uprising. Drawing on his own life story, as surgeon, publisher and social critic, Hazan vividly illustrates the interplay and concord between a city and the personality it forms.

Fire and Blood looks at the European crisis of the two world wars as a single historical sequence: the age of the European Civil War (1914-1945). Its overture was played out in the trenches of the Great War; its coda on a ruined continent. It opened with conventional declarations of war and finished with "unconditional surrender." Proclamations of national unity led to eventual devastation, with entire countries torn to pieces. During these three decades of deepening conflicts, a classical interstate conflict morphed into a global civil war, abandoning rules of engagement and fought by irreducible enemies rather than legitimate adversaries, each seeking the annihilation of its opponents. It was a time of both unchained passions and industrial, rationalized massacre. Utilizing multiple sources, Enzo Traverso depicts the dialectic of this era of wars, revolutions and genocides. Rejecting commonplace notions of "totalitarian evil," he rediscovers the feelings and reinterprets the ideas of an age of intellectual and political commitment when Europe shaped world history with its own collapse.

Karl Marx was not only the great theorist of capitalism, he was also a superb journalist, politician and historian. In these brand-new editions of Marx s Political Writings we are able to see the depth and range of his mature work from 1848 through to the end of his life, from The Communist Manifesto to The Class Struggles in France and The Critique of the Gotha Programme. Each book has a new introduction from a major contemporary thinker, to shed new light on these vital texts. Volume 3: The First International and After The crucial texts of Marx s later years notably The Civil War in France and Critique of the Gotha Programme count among his most important work. These articles include a searching analysis of the tragic but inspiring failure of the Paris Commune, as well as essays on German unification, the Irish question, the Polish national movement and the possibility of revolution in Russia. The founding documents of the First international and polemical pieces attacking the disciples of Proudhon and Bakunin and the advocates of reformism, by contrast, reveal a tactical mastery that has influenced revolutionary movements ever since. In a new introduction the renowned Marxist David Harvey sheds light on the evolution of Marx s notions of democracy and politics.

Karl Marx was not only the great theorist of capitalism; he was above all else a revolutionary. In Paris in 1844 he made the connection between radical philosophy and the proletariat that would guide his future work, first with the Communist League and later with the International Workingmen s Association. Marx s Political Writings display a profound understanding of history and politics that is still relevant to the very different conditions of today. Volume 1: The Revolutions of 1848 Marx and Engels had already sketched out the principles of scientific communism by 1846. Yet it was from his intense involvement in the abortive German revolution of 1848 that Marx developed a profound practical understanding he would draw on throughout his later career. This volume includes his great call to arms The Communist Manifesto and also demonstrates Marx s unsuccessful attempt to spur the German bourgeoisie to decisive action against absolutism. His articles offer trenchant analyses of events in France, Poland, Prague, Berlin and Vienna, while speeches set out changing communist tactics.

This first volume in Rosa Luxemburg's "Complete Works, " entitled "Economic Writings 1," contains some of Luxemburg's most important statements on the globalization of capital, wage labor, imperialism, and pre-capitalist economic formations.
In addition to a new translation of her doctoral dissertation, "The Industrial Development of Poland," Volume I includes the first complete English-language publication of her "Introduction to Political Economy," which explores (among other issues) the impact of capitalist commodity production and industrialization on noncapitalist social strata in the developing world. Also appearing here are ten recently discovered manuscripts, none of which has ever before been published in English.

"The Invention of Paris" is a tour through the streets and history of the French capital under the guidance of radical Parisian author and publisher Eric Hazan.
Hazan reveals a city whose squares echo with the riots, rebellions and revolutions of the nineteenth and twentieth centuries. Combining the raconteur's ear for a story with a historian's command of the facts, he introduces an incomparable cast of characters: the literati, the philosophers and the artists--Balzac, Baudelaire, Blanqui, Flaubert, Hugo, Maney, and Proust, of course; but also Doisneau, Nerval and Rousseau.
It is a Paris dyed a deep red in its convictions. It is haunted and vitalized by the history of the barricades, which Hazan retells in rich detail. "The Invention of Paris" opens a window on the forgotten byways of the capital's vibrant and bloody past, revealing the city in striking new colors.

In this incisive, acerbic work, Alain Badiou looks beyond the petty vulgarity of the French president to decipher the true significance of what he represents a reactionary tradition that goes back more than a hundred years. To escape the malaise that has enveloped the Left since Sarkozy s election, Badiou casts aside the slavish worship of electoral democracy and maps out a communist hypothesis that lays the basis for an emancipatory politics of the twenty-first century.

Pierre Bourdieu, one of the most influential critical social theorists of the second half of the twentieth century, once described sociology as "a combat sport." This comprehensive collection of his writings on politics and social science, from early 1960s articles on the Algerian War of Independence to the last text he published before his death, proves that this vision was enduring throughout his life-as well as a serious scholar Bourdieu was always an outspoken public intellectual. Political Interventions includes many texts hitherto unavailable in English and, placing them in their historical context, reconstructs Bourdieu's vision of academic study and political activism as two sides of the same process: the decoding and critique of social reality in order to transform it.

Lenin Reloaded is a rallying call by some of the world's leading Marxist intellectuals for renewed attention to the significance of Vladimir Lenin. The volume's editors explain that it was Lenin who made Karl Marx's thought explicitly political, who extended it beyond the confines of Europe, who put it into practice. They contend that a focus on Lenin is urgently needed now, when global capitalism appears to be the only game in town, the liberal-democratic system seems to have been settled on as the optimal political organization of society, and it has become easier to imagine the end of the world than a modest change in the mode of production. Lenin retooled Marx's thought for specific historical conditions in 1914, and Lenin Reloaded urges a reinvention of the revolutionary project for the present. Such a project would be Leninist in its commitment to action based on truth and its acceptance of the consequences that follow from action.These essays, some of which are appearing in English for the first time, bring Lenin face-to-face with the problems of today, including war, imperialism, the imperative to build an intelligentsia of wage earners, the need to embrace the achievements of bourgeois society and modernity, and the widespread failure of social democracy. Lenin Reloaded demonstrates that truth and partisanship are not mutually exclusive as is often suggested. Quite the opposite-in the present, truth can be articulated only from a thoroughly partisan position. Contributors. Kevin B. Anderson, Alain Badiou, Etienne Balibar, Daniel Bensaid, Sebastian Budgen, Alex Callinicos, Terry Eagleton, Fredric Jameson, Stathis Kouvelakis, Georges Labica, Sylvain Lazarus, Jean-Jacques Lecercle, Lars T. Lih, Domenico Losurdo, Savas Michael-Matsas, Antonio Negri, Alan Shandro, Slavoj Zizek