This book brings ethnographies of everyday power and ritual into dialogue with intellectual studies of theology and political theory. It underscores the importance of academic collaboration between scholars of religion, anthropology, and history in uncovering the structures of thinking and action that make politics work. The volume weaves important discussions around sovereignty in modern South Asian history with debates elsewhere on the world map. South Asia's colonial history - especially India's twentieth-century emergence as the world's largest democracy - has made the subcontinent a critical arena for thinking about how transformations and continuities in conceptions of sovereignty provide a vital frame for tracking shifts in political order. The chapters deal with themes such as sovereignty, kingship, democracy, governance, reason, people, nation, colonialism, rule of law, courts, autonomy, and authority, especially within the context of India, Bangladesh, and Pakistan. The book will be of great interest to scholars and researchers in politics, ideology, religion, sociology, history, and political culture, as well as the informed reader interested in South Asian studies.

This book brings ethnographies of everyday power and ritual into dialogue with intellectual studies of theology and political theory. It underscores the importance of academic collaboration between scholars of religion, anthropology, and history in uncovering the structures of thinking and action that make politics work. The volume weaves important discussions around sovereignty in modern South Asian history with debates elsewhere on the world map. South Asia's colonial history - especially India's twentieth-century emergence as the world's largest democracy - has made the subcontinent a critical arena for thinking about how transformations and continuities in conceptions of sovereignty provide a vital frame for tracking shifts in political order. The chapters deal with themes such as sovereignty, kingship, democracy, governance, reason, people, nation, colonialism, rule of law, courts, autonomy, and authority, especially within the context of India, Bangladesh, and Pakistan. The book will be of great interest to scholars and researchers in politics, ideology, religion, sociology, history, and political culture, as well as the informed reader interested in South Asian studies.

The Indus basin was once an arid pastoral watershed, but by the second half of the twentieth century, it had become one of the world's most heavily irrigated and populated river basins. Launched under British colonial rule in the nineteenth century, this irrigation project spurred political, social, and environmental transformations that continued after the 1947 creation of the new states of India and Pakistan. In this first large-scale environmental history of the region, David Gilmartin focuses on the changes that occurred in the basin as a result of the implementation of the world's largest modern integrated irrigation system. This masterful work of scholarship explores how environmental transformation is tied to the creation of communities and nations, focusing on the intersection of politics, statecraft, and the environment.

The Indus basin was once an arid pastoral watershed, but by the second half of the twentieth century, it had become one of the world's most heavily irrigated and populated river basins. Launched under British colonial rule in the nineteenth century, this irrigation project spurred political, social, and environmental transformations that continued after the 1947 creation of the new states of India and Pakistan. In this first large-scale environmental history of the region, David Gilmartin focuses on the changes that occurred in the basin as a result of the implementation of the world's largest modern integrated irrigation system. This masterful work of scholarship explores how environmental transformation is tied to the creation of communities and nations, focusing on the intersection of politics, statecraft, and the environment.