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This book provides a comprehensive study on the proclamation of
Holy Scriptures as an enacted celebration, as well as its function
as a performance within sacralized theatrical spaces. Scripture is
integral to religious life within Judaism, Christianity, and Islam,
and these traditions have venerated the reading of texts from an
appointed place as a sacred act. Thus, the study of how these
readings are conducted illuminates some vitally important aspects
of this widespread act of worship. Contributing to an underexplored
area of scholarship, the book offers an overview of scripture
reading in the three Abrahamic faiths and then focuses on where and
how the "Word of God" is presented within the Christian tradition.
It gathers and summarizes research on the origins of a defined
place for the proclamation of holy writings, giving a thorough
architectural analysis and interpretation of the various uses and
symbols related to these spaces over time. Finally, the listener is
considered with a phenomenological description of the place for
reading and its hermeneutical interpretation. The material in this
book uncovers the contemporary impact of a rich history of publicly
reading out scriptures. It will, therefore, be of great interest to
scholars of liturgical theology, religious studies, and ritual
studies.
This book provides a comprehensive study on the proclamation of
Holy Scriptures as an enacted celebration, as well as its function
as a performance within sacralized theatrical spaces. Scripture is
integral to religious life within Judaism, Christianity, and Islam,
and these traditions have venerated the reading of texts from an
appointed place as a sacred act. Thus, the study of how these
readings are conducted illuminates some vitally important aspects
of this widespread act of worship. Contributing to an underexplored
area of scholarship, the book offers an overview of scripture
reading in the three Abrahamic faiths and then focuses on where and
how the "Word of God" is presented within the Christian tradition.
It gathers and summarizes research on the origins of a defined
place for the proclamation of holy writings, giving a thorough
architectural analysis and interpretation of the various uses and
symbols related to these spaces over time. Finally, the listener is
considered with a phenomenological description of the place for
reading and its hermeneutical interpretation. The material in this
book uncovers the contemporary impact of a rich history of publicly
reading out scriptures. It will, therefore, be of great interest to
scholars of liturgical theology, religious studies, and ritual
studies.
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