This work is not addressed only to scholars of Judaism or theologians, but also, and primarily, to all Jews and non-Jews who would like to share the thoughts and struggles of a person who loves Torah and Halakhah, who is committed to helping make room for and celebrate the religious and cultural diversity present in the modern world, and who believes that a commitment to Israel and to Jewish particularity must be organically connected to the rabbinic teaching, Beloved are all human beings created in the image of God. from the Introduction

With clarity, passion, and outstanding scholarship, David Hartman addresses the spiritual and theological questions that face all Jews and all people today. From the perspective of traditional Judaism, he helps us understand the varieties of twentieth-century Jewish practice and shows that commitment to both Jewish tradition and to pluralism can create bridges of understanding between people of different religious convictions.

This work is not addressed only to scholars of Judaism or theologians, but also, and primarily, to all Jews and non-Jews who would like to share the thoughts and struggles of a person who loves Torah and Halakhah, who is committed to helping make room for and celebrate the religious and cultural diversity present in the modern world, and who believes that a commitment to Israel and to Jewish particularity must be organically connected to the rabbinic teaching, Beloved are all human beings created in the image of God. from the Introduction

With clarity, passion, and outstanding scholarship, David Hartman addresses the spiritual and theological questions that face all Jews and all people today. From the perspective of traditional Judaism, he helps us understand the varieties of twentieth-century Jewish practice and shows that commitment to both Jewish tradition and to pluralism can create bridges of understanding between people of different religious convictions.

The intellectual legacy of one of the twentieth century s greatest religious thinkers explained by a leading theologian of our day.

It is only through experiencing the contradictions in human existence, through being overwhelmed by the divine presence, through the finite human being feeling terror-stricken by the infinite majesty of God that one can develop an authentic religious personality. David Hartman (From Chapter 6)

Rabbi Joseph B. Soloveitchik (1903 1993) profoundly influenced modern Orthodox Judaism in the United States and Judaism as a whole by opening up a discourse between the tradition of Torah study and Western philosophical thought. The future of both religious Zionism in Israel and of Orthodoxy in America hangs to a great extent on how we interpret his intellectual legacy. Dr. David Hartman s penetrating analysis of Rabbi Soloveitchik s work reveals a Judaism committed to intellectual courage, integrity, and openness.

A renowned theologian and philosopher, Hartman meticulously explores the subtlety and complexity of Rabbi Soloveitchik s theological thought, exposing a surprising intersection of halakhic tradition and modern Western theology a confrontation that deepens and expands our spiritual understanding. Hartman s provocative interpretation bears witness to the legitimacy of remaining loyal to the Judaic tradition without sacrificing one s intellectual freedom and honesty.

A Vital, Living Judaism Can Be Found When the Voice of the Past Engages Modern Experience

" This] synthesis of tradition and modernity is not a philosophy meant to serve as the platform for a new movement or institution, but a process of living experience among individuals and communities that choose to adopt its angle of vision. It is a process that demands constant introspection and renewal and cannot be branded or co-opted by any formal or official frame of reference. It stands separate from all expressions of institutionalized Judaism, as it never knows what new forces it will absorb as it moves into the future." from the Introduction

Dr. David Hartman, the world's leading modern Orthodox theologian, presents his own painful spiritual evolution from defender of the rule-based system of Jewish law to revolutionary proponent of a theology of empowerment, one that encourages individuals and communities to take greater levels of responsibility for their religious lives. In this daring self-examination, he explains how his goals were not to strip halakha or the past of its authority but to create a space for questioning and critique that allows for the traditionally religious Jew to act out a moral life in tune with modern experience.

In achieving this synthesis of tradition with the sensibilities of contemporary Judaism, Hartman captures precisely what creates vitality in living Judaism and charts the path to nurture its vitality forever."

Covenant & Conscience A Groundbreaking Journey to the Heart of Halakha

"Anyone curious about the Jewish way of life, yet dissatisfied with much of contemporary Jewish theology and practice repelled, perhaps, by the cheap and vulgar apologetics of those who seek to justify and sustain some of the tradition's systematic immoralities, who smugly deny expression to any doubt or uncertainty, claiming a monopoly on absolute truth is invited to join me on this pilgrimage." from the Introduction

In this deeply personal look at the struggle between commitment to Jewish religious tradition and personal morality, Dr. David Hartman, the world s leading Modern Orthodox Jewish theologian, probes the deepest questions at the heart of what it means to be a human being and a Jew.

Dr. Hartman draws on a lifetime of learning, teaching and experience as a social activist to present an intellectual framework for examining covenantal theology as it is applied to religious life. As much an expression of his impassioned commitment to Jewish law as it is testament to a lifetime of intellectual questioning and courage, this bold examination of the halakhic system offers fresh insights into Judaism and the quest for spiritual nourishment."

A covenantal vision of life, with "mitzvah" (divine commandment) as the central organizing principle in the relationship between Jews and God, liberates the intellect and the moral will. I seek to show that a tradition mediated by the Sinai covenant can encourage the development of a human being who is not afraid to assume responsibility for the ongoing drama of Jewish history. Passive resignation is seen not to be an essential trait of one whose relationship to God is mediated by the hearing of "mitzvot." from the Introduction

This interpretation of Jewish teaching will appeal to all people seeking to understand the relationship between the idea of divine demand and the human response, between religious tradition and modernity. Hartman shows that a life lived in Jewish tradition need not be passive, insulated, or self-effacing, but can be lived in the modern pluralistic world with passion, tolerance, and spontaneity.

The Judaic tradition is often seen as being more concerned with uncritical obedience to law than with individual freedom and responsibility. In "A Living Covenant, " Hartman challenges this approach by revealing a Judaism grounded in a covenant a relational framework informed by the metaphor of marital love rather than that of parent-child dependency. This view of life places the individual firmly within community. Hartman shows that the Judaic tradition need not be understood in terms of human passivity and resignation, but rather as a vehicle by which human individuality and freedom can be expressed within a relational matrix.

The intellectual legacy of one of the twentieth century's greatest religious thinkers—explained by a leading theologian of our day. "It is only through experiencing the contradictions in human existence, through being overwhelmed by the divine presence, through the finite human being feeling terror-stricken by the infinite majesty of God that one can develop an authentic religious personality." —David Hartman (From Chapter 6) Rabbi Joseph B. Soloveitchik (1903–1993) profoundly influenced modern Orthodox Judaism in the United States—and Judaism as a whole—by opening up a discourse between the tradition of Torah study and Western philosophical thought. The future of both religious Zionism in Israel and of Orthodoxy in America hangs to a great extent on how we interpret his intellectual legacy. Dr. David Hartman’s penetrating analysis of Rabbi Soloveitchik’s work reveals a Judaism committed to intellectual courage, integrity and openness. A renowned theologian and philosopher, Hartman meticulously explores the subtlety and complexity of Rabbi Soloveitchik’s theological thought, exposing a surprising intersection of halakhic tradition and modern Western theology—a confrontation that deepens and expands our spiritual understanding. Hartman’s provocative interpretation bears witness to the legitimacy of remaining loyal to the Judaic tradition without sacrificing one’s intellectual freedom and honesty.

Major Reynolds and his Omega Force strike team are put on a covert US military operation to travel back in time and find themselves in Ancient Greece at the pinnacle of the Trojan War. As an unplanned anomaly to the time travel process, a portal is similarly opened in China allowing a Chinese strike team to also travel back in time. Each strike team is aligned with either Spartans or Trojans and creates a classic rivalry and battle to the death for both teams. The final result is modern warfare coupled with ancient warfare in large scale battles which can have a profound impact on the war itself and potentially change the future forever.

Freaks! Monsters! Girls! The art of illustrator David Hartman. Now back in print. David Hartman is a director and producer of cartoons for film and television, however, his real passion is monsters. Dark, twisted and humorous works of the macabre. 96 pages in full color with a forward written by Rob Zombie. "Dave Hartman's artwork is like a school of Japanese piranha blasted from a photon canon into a blood red sky...he is kick ass." Jack black (Tenacious D, King Kong)

In this original study, noted scholar and theologian David Hartman discusses the relation between Maimonides' halakhic writings and The Guide of the Perplexed--a connection much closer than is generally supposed. Maimonides: Torah and Philosophic Quest demonstrates that Maimonides' total philosophic endeavor was an attempt to show how the free search for truth, established through the study of logic, physics, and metaphysics, can live harmoniously with a way of life defined by the normative traditions of Judaism.

In his 1976 "Maimonides: Torah and Philosophical Quest," David Hartman departs from traditional scholarly views about Maimonides by offering a new way of understanding the great man and his work. This expanded edition contains Hartman's new postscript.

A 12th-century rabbi, scholar, physician, and philosopher, Moses Maimonides is best known for his two great works on Judaism: Mishneh Torah and Guide to the Perplexed. They have often been viewed by scholars as having different audiences and different messages, together reflecting the two sides of the author himself: Maimonides the halakhist, who focused on piety through obedience to Jewish law; and Maimonides the philosopher, who advocated closeness with God through reflection and knowledge of nature. Hartman argues that while many scholars look at one aspect of Maimonides to the exclusion or dismissal of the other, the way to really understand him is to see both adherence to the law and philosophical pursuits as two essential aspects of Judaism.

Hartman's 2009 postscript sheds new light on his argument and indeed on Judaism as Maimonides interpreted it. In it Hartman explains that while Maimonides never envisioned the integration of halakhah with philosophy, he did view them as existing in a symbiotic relationship. While the focus of the Mishneh Torah was halakha and obedience to Jewish law, Guide to the Perplexed spoke to individuals whose love of God grew through their passion, devotion and yearning to understand God's wisdom and power in nature. Both modes of spiritual orientation lived in the thought of Maimonides.

In this powerful book one of the most important Jewish thinkers in the world today grapples with issues that increasingly divide Israel's secular Jewish community from its religious Zionists. Addressing the concerns of both communities from the point of view of one who is deeply committed to religious pluralism, David Hartman suggests a more inclusive and inviting framework for the modern Israeli engagement of the Jewish tradition. He offers a new understanding of what it means to be Jewish-one which is neither assimilationist nor backward-looking, and one that enables different Jewish groups to celebrate their own traditions without demonizing or patronizing others. In a world polarized between religious and secular and caught within a sectarian denominationalism, Hartman shows the way to build bridges of understanding. The book explores the philosophies of two major Jewish thinkers of the Middle Ages, Yehuda Halevi and Moses Maimonides. A careful analysis of Maimonides' approach to Judaism shows that messianism is not the predominant organizing principle that makes Judaism intelligible and significant, Hartman contends. He argues against Halevi's triumphalism and in favor of using the Sinai covenant for evaluating the religious significance of Israel, for this approach gives meaning to Zionists' religious commitments while also empowering secular Israelis to reengage with the Jewish tradition.