This book tells the life story of the much-loved Triumph TR6 in unprecedented detail, bringing to life the genesis and magnificent history of one of the most-loved British sports cars of its era. Covering the design, development and manufacture of the car as well as its motorsport history, it shows how this last bastion of traditional British sports car motoring went against the grain of troubled automotive times, outstripping its predecessors in sales and popularity.

The MGB was a great British success story, a product largely conceived, designed and produced by a small team of dedicated people who genuinely cared about their work. Of course, the MGB came from a proud, successful sports car tradition, and the model it replaced - the revolutionary aerodynamic MGA - had been an unprecedented success - so the new car had big shoes to fill. Launching in 1962 and in production for eighteen years, the MGB became one of the most successful sports cars the world has ever known. This book describes how the MGB arose principally from the ideas of one man, MG's Chief Engineer, Syd Enever, how it was designed and developed, how it survived and thrived, and how it became the classic car still highly regarded today. There have been many previous books about the MGB, and the related MGC and V8 variants, but MGB - The superlative MG reaches a new level of detail together seasoned with fresh insight. David Knowles has been researching and writing about the MGB for more than thirty years. Prepare to be surprised at some of the stories you will have never read before, and new twists on some you possibly thought you knew well.

The Monastic Constitutions of Lanfranc, archbishop of Canterbury between 1070 and 1089, has long been recognized as one of the most important historical sources for medieval monastic life. In this major new revision of Dom David Knowles's classic editions of 1951 and 1967, C. N. L. Brooke incorporates the historical scholarship of the last generation to offer further insight into and illumination of Lanfranc and the monastic world of the eleventh century.

"MG V8" tells in unprecedented detail the stories of some of the most powerful and exciting cars ever to wear the evocative MG octagon badge. Topics covered include: The story of each MG V8 model, from concept to development and production; Detailed information tables of notable cars and their chassis numbers for each model, plus special editions and color charts; Interviews with the original MG V8 design and engineering teams; Background on development and testing work on each model; Rare input and insight from many of the outside suppliers and specialists who helped develop the cars; Information on sales and servicing literature, production changes, product placement, celebrity stories and much more. Illustrated with 400 pictures, including concept cars, design sketches and specially commissioned photography.

The MGA truly marked a revolution in MG sports car design, with its appearance quite unlike any previous production car from the celebrated British marque. Entering production in the summer of 1955, it broke with the time-honoured tradition of narrow-gutted, flat-sides, upright styling, with the distinctive large grille, exposed headlamps, separate wings and sharply cut-off tail that had serviced the majority of MG sports cars for well over thirty years. Many die-hard MG enthusiasts of the time were understandably outraged, but the decision to break with tradition proved to be a good one: over 100,000 cars were produced over the model's seven-year lifetime. This book, from celebrated author David Knowles covers: the circumstances that led to the momentous decision to amek such a fundamental design change; the production, publicity and evolution of each and every MGA variant from launch in 1955 to the end of production in 1962, with specification tables for each model; profiles of the people who had crucial roles in the development of the MGA and finally, the largely untold story of overseas assembly in Australia, Ireland, Mexico and South Africa.

This is the first of two volumes, now covering the heads of religious houses in England and Wales from the tenth-century reform to the death of Edward III, 940-1377. This first volume, by the great master of monastic history, Dom David Knowles, aided by Christopher Brooke and Vera London, was published first in 1972 and was quickly recognised as a major work of reference, noted for its mastery of accurate detail. It has now been brought up to date with substantial addenda and corrigenda by Christopher Brooke. The 1972 volume covers the period 940-1216, and comprises fully documented, critical lists of monastic superiors, with succinct biographical details. It is an essential foundation for all prosopographical study of the religious history of the period; and the precise chronology that it underpins is invaluable for dating innumerable undated documents. As such, the book is a fundamental tool of medieval research.

This collection of essays and articles by Dom David Knowles was presented to him by his colleagues, friends and pupils on his retirement from the Regius Chair of Modern History at Cambridge in the summer of 1963. The collection opens with Dom David's Inaugural Lecture as Regius Professor, 'The Historian and Character', which provides the unifying theme of the book: almost all the studies illustrate the author's interest in human problems and personalities as well as his concern with medieval monasticism and thought and with monastic historians of the modern world. In illustrating his scholarship and his main field of interest, this collection shows Dom David's unique capacity for revealing human personality and his skill in writing history that appeals to the general reader as well as to the historian.

First published in 1951, Professor Knowles introduces his subject with these words: 'On three decisive occasions at least - at Clarendon and Northampton in 1164, and for a third time in the autumn of 1169 - the bishops were called upon as a body - at Clarendon in association with the Archbishop, at Northampton and in 1169 in dissociation from him - to take their stand at a crisis of policy. Had they resolutely and unanimously opposed the King in 1164, or as unanimously fallen in with his wishes in 1169, the course of English church history would have been notably different.... Concentration on the actions and words of the Archbishop alone, and the virtual relegation of his colleagues to the position of a chorus, if not of a conspiracy, has helped, in almost every account, to throw his figure out of historical perspective. It is only when we watch the attitude and consider the opinions of the other bishops, both before, during, and after the great meetings of 1163-4, that we can see how many elements of the controversy, and how many of the views expressed, were the common property of all, or at least of most, of the school-trained ecclesiastics of the day, and how many were peculiar to Archbishop Thomas.'

The Monastic Order in England by Dom David Knowles was originally published in 1940 and was quickly recognised as a scholarly classic and masterpiece of historical literature. It covers the period from about 940, when St Dunstan inaugurated the monastic reform by becoming abbot of Glastonbury, to the early thirteenth century. Its core is a marvellous narrative and detailed analysis of monasticism in twelfth-century England, brilliantly set in the continental background of all the monastic movements of the day - with a vivid evocation of Anselm, Ailred, Henry of Blois and a host of other central figures. Dom David himself brought this second edition up to date in 1963.

This is the first of two volumes, now covering the heads of religious houses in England and Wales from the tenth-century reform to the death of Edward III, 940-1377. This first volume, by the great master of monastic history, Dom David Knowles, aided by Christopher Brooke and Vera London, was published first in 1972 and was quickly recognised as a major work of reference, noted for its mastery of accurate detail. It has now been brought up to date with substantial addenda and corrigenda by Christopher Brooke. The 1972 volume covers the period 940-1216, and comprises fully documented, critical lists of monastic superiors, with succinct biographical details. It is an essential foundation for all prosopographical study of the religious history of the period; and the precise chronology that it underpins is invaluable for dating innumerable undated documents. As such, the book is a fundamental tool of medieval research.

This is the first of a series of volumes which have become recognised as one of the great monuments of English historical scholarship. The late Dom David Knowles began work on the subject in 1929; The Monastic Order in England appeared in 1948, 1955 and 1959. This volume begins the account of a whole way of Christian life and a unique element of English civilisation, from Anglo-Saxon times to the mid-sixteenth century. It opens with a survey of monastic life and activities of the old orders to 1340; goes on to record the impact of the Friars, and concludes with a general survey of the monasteries and their world.

This book covers a period (1336-1485) neglected by historians, when many features of the modern world were germinating under the surface of medieval institutions: the age of Chaucer, Langland, Bradwardine and Wyclif, of the new Nominalism and the Conciliar Movement. David Knowles devotes part of his book to narrative, and part to analysis. The great abbeys are at their height of outward splendour, we see the building schemes of Ely and Glouster, the impact of the Black Death, and the recovery from it; we see the monks and friars in controversy at Oxford, the attacks of Wyclif and the Lollards, helped by the satire of the poets; the conservative reaction, and the foundations and reforms of Henry V, followed by the Indian summer of the feudal aristocracy.

This volume opens with a survey of monastic life and activities in the early Tudor period, which throws new light on the fortunes of the Cistercian abbeys and on the influence upon the monks of the new humanist education. Chapters are devoted to Bishop Redman's visitations of the white canons, to the rural pursuits of Prior More of Worcester, to the friars ranged for and against the New Learning, and to the Carthusians; there are also a number of character sketches of notable abbots and others. There follows a review of the changing religious climate: of Wolsey's attempts at reform, of the all-perspective influence of Erasmus and of the career of Elizabeth Barton. The economic state of the monasteries is discussed as a prelude to the sombre story of the Suppression, illuminated by rare gleams of heroism. The fate and after-careers of the religious are treated in full from the record sources; there are chapters on the aftermath in Mary's reign and the linking with modern Benedictines, and an epilogue looks back over six centuries of English monasticism.

This collection transports us into the monastic age - the thousand years between the sixth and sixteenth centuries, when the monasteries were the treasure-houses of Europe's social, cultural and religious heritage. The men we encounter are each representative, in differing ways, of their own historical setting and of the strengths and weaknesses of mankind. Professor Knowles portrays outstanding spiritual leaders, such as St Bernard and St Francis; the powerful intellects, the writers and artists, such as St Anselm, Bede and Matthew Paris; some of the noblemen, politicians and magnates; and those, like Gerald of Wales or John Wyclif, who were fierce and not always just critics of the monastic way of life; some lesser figures whose interests were limited to farm administration or country pursuits; and those almost forgotten men who died for their faith under the shadow of the Reformation. Each study is remarkable for its balance, sympathy and understanding; this is a collection by a great scholar who is an artist in words.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Aelred entered the newly founded abbey of Rievaulx in 1133, after serving at the Scottish royal court. As novice master and abbot, this "Bernard of the North" composed works of history and theology, and among the great medieval spiritual writers remains even today "the easiest and plainest guide to the practical question of how to begin to pray." The three treatises translated in this volume seem to date from his years as abbot of Rievaulx (1146 until his death in 1166). In Jesus at the Age of Twelve he reflects on the historical, allegorical, and moral meaning of gospel passage recounting the visit of the boy Jesus to the Temple at Jerusalem. In Rule of Life for a Recluse, he advises his sister on organizing her time and disciplining herself. Of it, Aelred Squire writes: ." . . there is no work in which the true complexity of Aelred's ascetic inheritance can be better appreciated." The intensely personal Pastoral Prayer "comes nearest to being the embodiment of what his personal ideal finally came to be. It defies adequate analysis." Quotations from Aelred Squire, Aelred of Rievaulx, A Study (London: SPCK, 1969, 1981; Kalamazoo: Cistercian Publications, 1981)