This book provides the scope and complexity of Freud's contributions and emphasizes the wide proliferation of the Lacanian approach. It describes psychoanalytical theories, and is helpful for the readers as a stimulus to independent investigation and critical thought.

Hidden Conversations introduces Robert Langs radical reinterpretation of psychoanalysis by presenting and expanding his ideas in new and accessible ways. It is the first clear account of the theories underlying Langs approach, placing them within the context of the history of psychoanalysis and showing, for example, that Freud nearly discovered the communicative approach in the late 1890s, and that in the 1930s Ferenczi also anticipated the method. David Livingstone Smith illustrates this communicative approach with a wealth of practical detail and clinical examples, including verbatim accounts of communicative psychoanalytical sessions with a commentary on the unconscious processes underlying them.

"Brute." "Cockroach." "Lice." "Vermin." People often regard members of their own kind as less than human, and use terms like these for those whom they wish to harm, enslave, or exterminate. Dehumanization has made atrocities like the Holocaust, the genocide in Rwanda, and the slave trade possible. But it isn't just a relic of the past. We still find it in war, genocide, xenophobia, and racism. Smith shows that it is a dangerous mistake to think of dehumanization as the exclusive preserve of Nazis, communists, terrorists, Jews, Palestinians, or any other monster of the moment. We are all potential dehumanizers, just as we are all potential objects of dehumanization. The problem of dehumanization is everyone's problem. "Less Than Human" is the first book to illuminate precisely how and why we sometimes think of others as subhuman creatures. It draws on a rich mix of history, evolutionary psychology, biology, anthropology, and philosophy to document the pervasiveness of dehumanization, describe its forms, and explain why we so often resort to it. "Less Than Human" is a powerful and highly original study of the roots of human violence and bigotry, and it as timely as it is relevant.

How should we approach the psychological study of religion, and how relevant is classical psychoanalysis, identified with the writings of Sigmund Freud, to the understanding of religion? Freud's writings on religion have been discussed often and continue to attract attention and debate. Psychoanalysis and Theism starts with an essay by Adolf Grunbaum, one of the world's leading philosophers of science and an incisive critic of Freud's work. Grunbaum looks at Freud's general claims about the psychological mechanisms involved in religion and finds them lacking. Then, in a surprising turn, Grunbaum judges some of Freud's interpretations of concrete religious ideas and practices to be not only cogent, but indispensable. When it comes to the case of the belief in Virgin Birth, Grunbaum finds an Oedipal interpretation to be our only choice. This remarkable essay is the stimulus for a symposium with nine senior scholars, coming from the fields of philosophy, psychology, sociology, and psychoanalysis, who present their critical reflections on how we should study religion, how we should treat Freud's ideas, and what the future directions in psychological research on concrete religious behavior should be. The contributors bring to this effort their varied fields of expertise, from analytical philosophy to experimental psychology. Of special interest are essays which deal with the Virgin Birth doctrine and its possible psychological sources and with the potential for future psychoanalytic studies of faith and ritual. Other essays focus on Freud's conscious and unconscious motivations for studying religion as well as the hidden biases and lacunae found in the social science literature on religious practices. This volume adds a unique combination of critical and knowledgeable voices to the debate on Sigmund Freud's legacy."

A leading scholar explores what it means to dehumanize others-and how and why we do it. "I wouldn't have accepted that they were human beings. You would see an infant who's just learning to smile, and it smiles at you, but you still kill it." So a Hutu man explained to an incredulous researcher, when asked to recall how he felt slaughtering Tutsis in Rwanda in 1994. Such statements are shocking, yet we recognize them; we hear their echoes in accounts of genocides, massacres, and pogroms throughout history. How do some people come to believe that their enemies are monsters, and therefore easy to kill? In Making Monsters David Livingstone Smith offers a poignant meditation on the philosophical and psychological roots of dehumanization. Drawing on harrowing accounts of lynchings, Smith establishes what dehumanization is and what it isn't. When we dehumanize our enemy, we hold two incongruous beliefs at the same time: we believe our enemy is at once subhuman and fully human. To call someone a monster, then, is not merely a resort to metaphor-dehumanization really does happen in our minds. Turning to an abundance of historical examples, Smith explores the relationship between dehumanization and racism, the psychology of hierarchy, what it means to regard others as human beings, and why dehumanizing others transforms them into something so terrifying that they must be destroyed. Meticulous but highly readable, Making Monsters suggests that the process of dehumanization is deeply seated in our psychology. It is precisely because we are all human that we are vulnerable to the manipulations of those trading in the politics of demonization and violence.

Hidden Conversations introduces Robert Langs radical reinterpretation of psychoanalysis by presenting and expanding his ideas in new and accessible ways. It is the first clear account of the theories underlying Langs approach, placing them within the context of the history of psychoanalysis and showing, for example, that Freud nearly discovered the communicative approach in the late 1890s, and that in the 1930s Ferenczi also anticipated the method. David Livingstone Smith illustrates this communicative approach with a wealth of practical detail and clinical examples, including verbatim accounts of communicative psychoanalytical sessions with a commentary on the unconscious processes underlying them.

How Biology Shapes Philosophy is a seminal contribution to the emerging field of biophilosophy. It brings together work by philosophers who draw on biology to address traditional and not so traditional philosophical questions and concerns. Thirteen essays by leading figures in the field explore the biological dimensions of ethics, metaphysics, epistemology, gender, semantics, rationality, representation, and consciousness, as well as the misappropriation of biology by philosophers, allowing the reader to critically interrogate the relevance of biology for philosophy. Both rigorous and accessible, the essays illuminate philosophy and help us to acquire a deeper understanding of the human condition. This volume will be of interest to philosophers, biologists, social scientists, and other readers with an interest in bringing science and the humanities together.

How Biology Shapes Philosophy is a seminal contribution to the emerging field of biophilosophy. It brings together work by philosophers who draw on biology to address traditional and not so traditional philosophical questions and concerns. Thirteen essays by leading figures in the field explore the biological dimensions of ethics, metaphysics, epistemology, gender, semantics, rationality, representation, and consciousness, as well as the misappropriation of biology by philosophers, allowing the reader to critically interrogate the relevance of biology for philosophy. Both rigorous and accessible, the essays illuminate philosophy and help us to acquire a deeper understanding of the human condition. This volume will be of interest to philosophers, biologists, social scientists, and other readers with an interest in bringing science and the humanities together.

Deceit, lying, and falsehoods lie at the very heart of our cultural heritage. Even the founding myth of the Judeo-Christian tradition, the story of Adam and Eve, revolves around a lie. We have been talking, writing and singing about deception ever since Eve told God, "The serpent deceived me, and I ate." Our seemingly insatiable appetite for stories of deception spans the extremes of culture from King Lear to Little Red Riding Hood, retaining a grip on our imaginations despite endless repetition. These tales of deception are so enthralling because they speak to something fundamental in the human condition. The ever-present possibility of deceit is a crucial dimension of all human relationships, even the most central: our relationships with our very own selves. Now, for the first time, philosopher and evolutionary psychologist David Livingstone Smith elucidates the essential role that deception and self-deception have played in human - and animal - evolution and shows that the very structure of our minds has been shaped from our earliest beginnings by the need to deceive. Smith shows us that by examining the stories we tell, the falsehoods we weave, and the unconscious signals we send out, we can learn much about ourselves and how our minds work. Readers of Richard Dawkins and Steven Pinker will find much to intrigue them in this fascinating book, which declares that our extraordinary ability to deceive others - and even our own selves - "lies" at the heart of our humanity.

Almost 200 million human beings, mostly civilians, have died in wars over the last century, and there is no end of slaughter in sight.
"The Most Dangerous Animal "asks what it is about human nature that makes it possible for human beings to regularly slaughter their own kind. It tells the story of why "all" human beings have the potential to be hideously cruel and destructive to one another. Why are we our own worst enemy? The book shows us that war has been with us---in one form or another---since prehistoric times, and looking at the behavior of our close relatives, the chimpanzees, it argues that a penchant for group violence has been bred into us over millions of years of biological evolution. "The Most Dangerous Animal "takes the reader on a journey through evolution, history, anthropology, and psychology, showing how and why the human mind has a dual nature: on the one hand, we are ferocious, dangerous animals who regularly commit terrible atrocities against our own kind, on the other, we have a deep aversion to killing, a horror of taking human life. Meticulously researched and far-reaching in scope and with examples taken from ancient and modern history, "The Most Dangerous Animal "delivers a sobering lesson for an increasingly dangerous world.

`Psychoanalysis in Focus provides an excellent introduction to the basic problems besetting psychoanalytic theory and practice. David Livingstone Smith's lucid survey of the major strands of the critical debate about psychoanalysis fills an important gap in the literature of a discipline not renowned for examining its own shortcomings at a fundamental level' - Allen Esterson, Author of Seductive Mirage: An Exploration of the Work of Sigmund Freud (Open Court Publishing, 1994)

`David Livingstone Smith's clearly reasoned iconoclastic account convincingly demonstrates the illusory, quasi-religious status of psychoanalysis unsupported as it currently is by any objective evidence to underwrite the vast bulk of its propositions. If it is to ask meaningful questions about the human mind and find ways to answer them, it will need to evolve into an interdisciplinary science and thereby create links with evolutionary biology, anthropology, cognitive psychology, neuroscience and linguistics' - Ann Casement, Analytical Psychologist, Fellow of the Royal Anthropological Institute, Author of Carl Gustav Jung (SAGE Publications 2001)

`No responsible practitioner or scholar of psychoanalysis and psychotherapy can ignore this intellectually outstanding and grittily honest book. David Livingstone Smith brings together many of the themes that he has done so much to place on the agenda of contemporary psychoanalysis: the philosophical and scientific standing of the discipline; the nuanced impact of developments in related research fields; the oft-neglected role of the analyst in terms of communication between analyst and patient. What impresses me is the way in which Smith functions both as an educator, helping the reader to understand the significance of the challenges psychoanalysis faces, and also as a major protagonist in the debates inspired by those challenges' - Professor Andrew Samuels, University of Essex and Goldsmith's College, University of London

Psychoanalysis in Focus is a much-needed introduction to the major criticisms of psychoanalysis as a theory and as a practice. The book encourages psychoanalysts, psychotherapists and counsellors to adopt a more balanced view of their own discipline and aims to help students engage in critical debate during their training.

Outlining the main criticisms from outside the world of psychotherapy, David Livingstone Smith explores the contentions of philosophers such as Karl Popper and Adolf Gr[um]unbaum. He assesses the scientific credibility of psychoanalysis, explaining the difficulty in obtaining evidence, using the experimental methods of research favoured by the scientific community. Against this he sets the opposing view that psychoanalysis is not, and should not strive to be, a science and highlights the philosophical and ethical shortcomings which accompany this view.

The book also examines the contemporary issues facing practitioners and the validity of key psychoanalytic concepts such as the unconscious, free association, transference and countertransference.

The future of psychoanalysis depends on the ability of practitioners to analyze its flaws and to answer its critics. Psychoanalysis in Focus provides a highly readable and accessible introduction which will help trainees and practitioners grasp the key debates.

A comprehensive user-friendly introductory account of Freudian theory and other major currents in psychoanalytic thought. It also includes biographical material on the major theorists. It helps to clear up many misconceptions about psychoanalytic theory and will be useful for students and professionals alike.