This book is a radically revised intellectual portrait of Hegel and Marx that challenges standard interpretations of their political theory, revealing the revolutionary content of Hegel's social theory and the Hegelian themes that underlie Marx's analysis of the English state in Capital.

One reader has called this study, first published in 1984, 'easily the best book on the relation of Hegel to Marx'. With spirited argument, MacGregor demonstrates that Hegelian logic suited Marx's purpose so well because it already contained the unique elements that later appeared in Marx's social theory, including the notions of surplus value and the transition to communism. The most exciting thing about the book is the clear demonstration that the mature Marx gets ever closer to Hegel, and is increasingly indebted to him. In short, the author gives us a new Hegel and a new Marx. In a manner both original and penetrating, MacGregor shows that dialectical logic is pre-eminently social logic, a reconstruction in thought of social relationships and social structure. Central to the work is the examination of the Philosophy of Right, in which Hegel delineated a theory of modern capitalist society. MacGregor provides a compelling analysis of Hegel's importance for Lenin and a strong caveat that contemporary Marxism ignores Hegel to its own peril. MacGregor establishes that Hegel's absolute idealism is founded on a theory of the dialectics of labour similar to Marx's historical materialism. Another significant discovery elucidates Hegel's concept of poverty as the missing link which joins Marx's formulation to classical liberal theory.

In this radically revised intellectual portrait of Hegel and Marx that challenges standard interpretations of their political theory, David MacGregor considers the nature of the state in capitalist society. This is the first book to place Marx's and Hegel's political thought directly into social and historical context. Revealing the revolutionary content of Hegel's social theory and the Hegelian themes that underlie Marx's analysis of the English state in Capital, the author shows how the transformation of the Victorian state in the nineteenth century influenced the mature Marx to reclaim Hegelian arguments he had earlier abandoned. These ideas included a theory of politics and social class that colored Marx's view of capitalist and working-class opposition to government reform initiatives. MacGregor criticizes interpretations of state action that present government solely as a tool of capitalist and patriarchal interests. Noting the essential significance of child labor in the growing industrialization during Hegel's and Marx's time, the author contends that "alienation," as the two philosophers understood the term, assumes a labor force in which many workers are socially powerless children and women. Given these conditions, the centrality of the English Factory Acts to workers' lives becomes obvious, a centrality acknowledged by Marx but forgotten by his followers. The author concludes his discussion with an assessment of current arguments about the state and civil society, relating these debates to Hegel's conception of the rational state.

One reader has called this study, first published in 1984, 'easily the best book on the relation of Hegel to Marx'. With spirited argument, MacGregor demonstrates that Hegelian logic suited Marx's purpose so well because it already contained the unique elements that later appeared in Marx's social theory, including the notions of surplus value and the transition to communism. The most exciting thing about the book is the clear demonstration that the mature Marx gets ever closer to Hegel, and is increasingly indebted to him. In short, the author gives us a new Hegel and a new Marx. In a manner both original and penetrating, MacGregor shows that dialectical logic is pre-eminently social logic, a reconstruction in thought of social relationships and social structure. Central to the work is the examination of the Philosophy of Right, in which Hegel delineated a theory of modern capitalist society. MacGregor provides a compelling analysis of Hegel's importance for Lenin and a strong caveat that contemporary Marxism ignores Hegel to its own peril. MacGregor establishes that Hegel's absolute idealism is founded on a theory of the dialectics of labour similar to Marx's historical materialism. Another significant discovery elucidates Hegel's concept of poverty as the missing link which joins Marx's formulation to classical liberal theory.

Eurythmy is a modern art of movement, and eurythmists work in the realms of art, healing and education. The benefits as a healing social art, for both children and adults, are well known. Rudolf Steiner gave a course on eurythmy therapy in which he described the process of 're-enlivening the whole physiology'. The authors of this book have researched eurythmy therapy for many years and this book is a comprehensive overview of their work.

Koberwitz, Whitsun 1924: Rudolf Steiner had just completed his momentous lecture course on biodynamic agriculture and was waiting for a car to take him to the station. Suddenly he was approached by two of his pupils with an urgent question: Would his new indications for treating soil and vegetables be sufficient to provide, '...nutrition appropriate to our times and in accordance with the spirit?' Steiner's frank response was somewhat surprising: 'It will not be sufficient even in the most favourable circumstances. What should be done is to cultivate the Dioscorea batatas in Europe so that it can take over from the potato as the staple diet.' In the many decades since that conversation, various attempts have been made to cultivate Dioscorea batatas - the 'light root' - in Europe, initially by Steiner's close colleague Guenther Wachsmuth. More recently, biodynamic farmer Ralf Roessner began to research the plant and its background, but soon discovered problems with the specimens available in Europe. Unsatisfied with the standard of the plants, in 2002 he travelled to the original growing areas of Dioscorea batatas in China, where he was able to form a comprehensive picture of the best planting methods and conditions. 'The nodules which I found and brought back with me', he writes, 'showed similar light ether characteristics to the original plants of Wachsmuth's'. Having successfully cultivated and marketed this light root, Roessner presents some carefully assembled introductory materials based on his experiences and those of a colleague. This small book, illustrated with colour images, is intended for people who wish to discover more about the plant's being and spiritual mission as a 'helper of progress'. Roessner explains how the light root stores 'light ether' in a unique manner, making it not only a valuable food, but also a 'carrier of the spirit'. This light root could even '...decisively influence the development of humanity and the earth'. Aside from studying esoteric aspects, he gives answers to frequently-asked practical questions about the plant and its cultivation.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone