David Mikics has been hailed by Harold Bloom as one of our finest literary critics. In this fresh and revealing book, he examines Saul Bellow's work through the real-life relationships and friendships that Bellow transmuted into the genius of his art. The book is divided into eight chapters on some of the extraordinary people who mattered most to Bellow-family members like his irascible brother Morrie; friends like the novelists and critics Ralph Ellison, Delmore Schwartz and Allan Bloom; and wives and lovers. Bellow's People is a perfect introduction to Bellow's life and work and an incisive study of the art of literature. As Mikics argues, "Bellow is our novelist of personality in all its wrinkles, its glories and shortcomings. Only through personality, he tells us, can we know the world."

Our foremost literary critic on our most essential writers, from Emerson and Whitman to Hurston and Ellison, from Faulkner and O'Connor to Ursula K. LeGuin and Philip Roth. No critic has better understood the ways writers influence one another--how literary traditions are made--and no writer has helped readers understand this better, than Harold Bloom. Over the course of a remarkable sixty-year career, in such bestselling books as The Western Canon, Shakespeare: The Invention of the Human, and How to Read and Why, Bloom brought enormous insight and infectious enthusiasm to the great writers of the Western tradition, from Shakespeare and Cervantes to the British Romantics and the Russian masters. Now, for the first time, comes a collection of his brilliant writings about the American tradition, the ultimate guide to our nation's literature. Assembled with David Mikics (Slow Reading in a Hurried Age), this unprecedented collection gathers five decades' worth of Bloom's writings-- much of it hard to find and long unavailable--including essays, occasional pieces, and introductions as well as excerpts from his books. It offers deep readings of 47 essential American writers, reflecting on the surprising ways they have influenced each other across more than two centuries. The story it tells, of American literature as a recurring artistic struggle for selfhood, speaks to the passion and power of the American spirit. All of the visionary American writers who have long preoccupied Bloom Emerson and Whitman, Hawthorne and Melville, and Dickinson, Faulkner, Crane, Frost, Stevens, and Bishop make their appearance in The American Canon, along with Hemingway, James, O'Connor, Ellison, Hurston, Le Guin, Ashbery and many others. Bloom's passion for these classic writers is contagious, and he reminds readers how they have shaped our sense of who we are, and how they can summon us to be better versions of ourselves. Bloom, Mikics writes, "is still our most inspirational critic, still the man who can enlighten us by telling us to read as if our lives depended on it: Because, he insists, they do." For readers who want to deepen their appreciation of American literature, there's no better place to start than The American Canon.

A brilliant essayist and a master of the aphorism ( Our moods do not believe in each other; Money often costs too much ), Emerson has inspired countless writers. He challenged Americans to shut their ears against Europe s courtly muses and to forge a new, distinctly American cultural identity. But he remains one of America s least understood writers. And, by his own admission, he spawned neither school nor follower (he valued independent thought too much). Now, in this annotated selection of Emerson s writings, David Mikics instructs the reader in a larger appreciation of Emerson s essential works and the remarkable thinker who produced them.

Full of color illustrations and rich in archival photographs, this volume offers much for the specialist and general reader. In his running commentaries on Emerson s essays, addresses, and poems, Mikics illuminates contexts, allusions, and language likely to cause difficulty to modern readers. He quotes extensively from Emerson s "Journal" to shed light on particular passages or lines and examines Emerson the essayist, poet, itinerant lecturer, and political activist. Finally, in his Foreword, Phillip Lopate makes the case for Emerson as a spectacular truth teller a model of intellectual labor and anti-dogmatic sanity.

Anyone who values Emerson will want to own this edition. Those wishing to discover, or to reacquaint themselves with, Emerson s writings but who have not known where or how to begin will not find a better starting place or more reliable guide than "The Annotated Emerson."

Wrapped in the glow of the computer or phone screen, we cruise websites; we skim and skip. We glance for a brief moment at whatever catches our eye and then move on. Slow Reading in a Hurried Age reminds us of another mode of reading--the kind that requires our full attention and that has as its goal not the mere gathering of information but the deeper understanding that only good books can offer. Slow Reading in a Hurried Age is a practical guide for anyone who yearns for a more meaningful and satisfying reading experience, and who wants to sharpen reading skills and improve concentration. David Mikics, a noted literary scholar, demonstrates exactly how the tried-and-true methods of slow reading can provide a more immersive, fulfilling experience. He begins with fourteen preliminary rules for slow reading and shows us how to apply them. The rules are followed by excursions into key genres, including short stories, novels, poems, plays, and essays. Reading, Mikics says, should not be drudgery, and not mere escape either, but a way to live life at a higher pitch. A good book is a pathway to finding ourselves, by getting lost in the words and works of others.

An engrossing biography of one of the most influential filmmakers in cinematic history "A cool, cerebral book about a cool, cerebral talent. . . . A brisk study of [Kubrick's] films, with enough of the life tucked in to add context as well as brightness and bite."-Dwight Garner, New York Times "An engaging and well-researched primer to the work of a cinematic legend."-Library Journal Kubrick grew up in the Bronx, a doctor's son. From a young age he was consumed by photography, chess, and, above all else, movies. He was a self-taught filmmaker and self-proclaimed outsider, and his films exist in a unique world of their own outside the Hollywood mainstream. Kubrick's Jewishness played a crucial role in his idea of himself as an outsider. Obsessed with rebellion against authority, war, and male violence, Kubrick was himself a calm, coolly masterful creator and a talkative, ever-curious polymath immersed in friends and family. Drawing on interviews and new archival material, David Mikics for the first time explores the personal side of Kubrick's films.

Few poetic forms have found more uses than the sonnet in English, and none is now more recognizable. It is one of the longest-lived of verse forms, and one of the briefest. A mere fourteen lines, fashioned by intricate rhymes, it is, as Dante Gabriel Rossetti called it, "a moment's monument." From the Renaissance to the present, the sonnet has given poets a superb vehicle for private contemplation, introspection, and the expression of passionate feelings and thoughts.

"The Art of the Sonnet" collects one hundred exemplary sonnets of the English language (and a few sonnets in translation), representing highlights in the history of the sonnet, accompanied by short commentaries on each of the poems. The commentaries by Stephen Burt and David Mikics offer new perspectives and insights, and, taken together, demonstrate the enduring as well as changing nature of the sonnet. The authors serve as guides to some of the most-celebrated sonnets in English as well as less-well-known gems by nineteenth- and twentieth-century poets. Also included is a general introductory essay, in which the authors examine the sonnet form and its long and fascinating history, from its origin in medieval Sicily to its English appropriation in the sixteenth century to sonnet writing today in the United States, the United Kingdom, and other English-speaking parts of the world.

The great American thinker Ralph Waldo Emerson and the influential German philosopher Friedrich Nietzsche, though writing in different eras and ultimately developing significantly different philosophies, both praised the individual's wish to be transformed, to be fully created for the first time. Emerson and Nietzsche challenge us to undertake the task of identity on our own, in order to see (in Nietzsche's phrase) "how one becomes what one is."
David Mikics's "The Romance of Individualism in Emerson and Nietzsche" examines the argument, as well as the affinity, between these two philosophers. Nietzsche was an enthusiastic reader of Emerson and inherited from him an interest in provocation as a means of instruction, an understanding of the permanent importance of moods and transitory moments in our lives, and a sense of the revolutionary character of impulse. Both were deliberately outrageous thinkers, striving to shake us out of our complacency.
Rather than choosing between Emerson and Nietzsche, Professor Mikics attends to Nietzsche's struggle with Emerson's example and influence. Elegant in its delivery, "The Romance of Individualism in Emerson and Nietzsche" offers a significant commentary on the visions of several contemporary theorists whose interests intersect with those of Emerson and Nietzsche, especially Stanley Cavell, Jacques Lacan, Slavoj Zizek, and Harold Bloom.

"Who Was Jacques Derrida?" is the first intellectual biography of Derrida, the first full-scale appraisal of his career, his influence, and his philosophical roots. It is also the first attempt to define his crucial importance as the ambassador of "theory," the phenomenon that has had a profound influence on academic life in the humanities. Mikics lucidly and sensitively describes for the general reader Derrida's deep connection to his Jewish roots. He succinctly defines his vision of philosophy as a discipline that resists psychology. While pointing out the flaws of that vision and Derrida's betrayal of his most adamantly expounded beliefs, Mikics ultimately concludes that "Derrida was neither so brilliantly right nor so badly wrong as his enthusiasts and critics, respectively, claimed."