Adopting a microhistory approach, Fair and Unfair Trials in the British Isles, 1800-1940 provides an in-depth examination of the evolution of the modern justice system. Drawing upon criminal cases and trials from England, Scotland, and Ireland, the book examines the errors, procedural systems, and the ways in which adverse influences of social and cultural forces impacted upon individual instances of justice. The book investigates several case studies of both justice and injustice which prompted the development of forensic toxicology, the implementation of state propaganda and an increased interest in press sensationalism. One such case study considers the trial of William Sheen, who was prosecuted and later acquitted of the murder of his infant child at the Old Baily in 1827, an extraordinary miscarriage of justice that prompted outrage amongst the general public. Other case studies include trials for treason, theft, obscenity and blasphemy. Nash and Kilday root each of these cases within their relevant historical, cultural, and political contexts, highlighting changing attitudes to popular culture, public criticism, protest and activism as significant factors in the transformation of the criminal trial and the British judicial system as a whole. Drawing upon a wealth of primary sources, including legal records, newspaper articles and photographs, this book provides a unique insight into the evolution of modern criminal justice in Britain.

In the sixteenth and seventeenth centuries, entire communities, particularly in central Europe were gripped by a fear of witches and witchcraft, and pursued witches in order to bring them to justice. Professor David Nash unlocks the sometimes opaque history of the phenomenon of witchcraft in Britain, Europe and America. The book explores the development of witchcraft and belief in witches, the obsession with witches and witchcraft that spawned witch-hunting, the hey-day and decline of witch-hunting, and the fascinating 'afterlife' of witchcraft: covering not only the survival of some beliefs into the nineteenth century but the academic interest in witchcraft in the early twentieth century, which culminated in the interest shown in the phenomenon by experts serving the interests and ideology of Nazi Germany. Among the themes that the author will examine are the geographical spread and regional differences in witchcraft and witch-hunting across Britain, Europe and America; the theories on the rise of witch-hunting; and gender differences: why so many more women were accused and convicted of witch-hunting than men.

Hard on the brain, easy on the eyes! Challenging, baffling, and absorbing, these cryptograms are easy to read in large-size print. The strings of seemingly meaningless letters are actually carefully coded messages that will test and stimulate your wordplay skills. You don't have to be a professional code breaker or super spy to figure them out, and there's no need to struggle while reading them. All you have to do is enjoy solving the puzzles!

CHOICE Outstanding Academic Title 2017 Law, Crime and Deviance since 1700 explores the potential for the 'micro-study' approach to the history of crime and legal history. A selection of in-depth narrative micro-studies are featured to illustrate specific issues associated with the theme of crime and the law in historical context. The methodology used unpacks the wider historiographical and contextual issues related to each thematic area and facilitates discussion of the wider implications for the history of crime and social relations. The case studies in the volume cover a range of incidents relating to crime, law and deviant behaviour since 1700, from policing vice in Victorian London to chain gang narratives from the southern United States. The book concludes by demonstrating how these narratives can be brought together to produce a more nuanced history of the area and suggests avenues for future research and study.

Demystifying the Sacred: Blasphemy and Violence from the French Revolution to Today offers a much-needed analysis of a subject that historians have largely ignored, yet that has considerable relevance for today's world: the powerful connection that exists between offences against the sacred and different forms of violence. Drawing on cases from revolutionary France to the Russia of Vladimir Putin, the international authors probe the nature and agency of local blasphemy accusations, the historical and legal framework in which they were expressed and the violence, both physical and symbolic, accompanying them. In doing so, the volume reveals how cultures of blasphemy, and related acts of heresy, apostasy and sacrilege, were a companion to or acted as a trigger for physical action but also a form of how violence was experienced. More generally, it shows the importance of religious sensibilities in modern society and the violent potential contained in criticism or ridicule of the sacred and secular alike.

Many people are beginning to become concerned by increasing natural disasters, global conflict, and political unrest and the smart ones want to do something about it. Unfortunately, increased awareness about disaster preparedness has caused an information overload. It is easy to become overwhelmed by the sheer amount of information available. Basic Survival helps readers dig out from under the avalanche of preparedness information. It dispels myths, introduces concepts, and teaches the basics of how to start preparing for disaster. Author David Nash, a lifelong prepper and the author of 52 Prepper Projects and The Prepper's Guide to Foraging outlines an all-hazards approach to disaster management similar to the ones used by the military and federal and state governments. Nash has over ten years of experience in government emergency management as a planner, a first responder, and as an emergency operations center manager. Basic Survival is a great resource that presents a strong foundation for being prepared when an emergency hits.

This book covers a wide range of topics related to honor and shame in European historical societies: history of law and literature, social and ancient history, as well as theoretical contributions on the state of research and the importance of honor and shame in traditional societies. Honor and shame in Western History brings together 14 texts of interdisciplinary scholars from Europe and North America. It covers a wide range of topics related to honor and shame in historical societies. The contributions cover periods of Western history from Greek and Roman times to the nineteenth century and many of them integrate the concept of a "deep history" of honor and shame in social interaction. The book is essential for a broad audience interested in social history and the history of emotions.

Humanists have been a major force in British life since the turn of the 20th century. Here, leading historians of religious non-belief Callum Brown, David Nash, and Charlie Lynch examine how humanist organisations brought ethical reform and rationalism to the nation as it faced the moral issues of the modern world. This book provides a long overdue account of this dynamic group. Developing through the Ethical Union (1896), the Rationalist Press Association (1899), the British Humanist Association (1963) and Humanists UK (2017), Humanists sought to reduce religious privilege but increase humanitarian compassion and human rights. After pioneering legislation on blasphemy laws, dignity in dying and abortion rights, they went on to help design new laws on gay marriage, and sex and moral education. Internationally, they endeavoured to end war and world hunger. And with Humanist marriages and celebration of life through Humanist funerals, national ritual and culture have recently been transformed. Based on extensive archival and oral-history research, this is the definitive history of Humanists as an ethical force in modern Britain.

Religious Ideas in Liberal Democratic States adds new context to the ongoing debate over the scope of religious freedom, drawing from a variety of perspectives to discuss the meaning of religion itself within a democratic state. This book argues that categorizing religion as a solely private affair is too narrow an interpretation and questions whether ideas like freedom, human dignity, and equality can be truly actualized in a neutral and secular state. Contributors explore the impact of religion, acknowledged or not, on legislation, human rights, and group rights through legal, historical, and sociological lenses. Scholars of constitutional law, jurisprudence, international law, and political science will find this book particularly useful.

Originally published in 1906, Horace Kephart's Camping and Woodcraft: A Handbook for Vacation Campers and Travelers in the Woods stands more than a century later as a classic in outdoors writing. Praised byField & Stream as "an encyclopedia of living in the open," it provides expertly detailed answers to hundreds of practical problems that arise on every outing in the great outdoors. Within Camping and Woodcraft, you'll find tips on: *Catching and cooking game with minimal effort *Practical provisions to bring *Navigating unfamiliar trails and terrains *Setting up camp *Useful woodsmanship and marksmanship skills to learn *And dozens more topics Delivering timeless instructional wisdom, Camping and Woodcraft belongs on the shelf and in the backpack of every camper, hiker, and outdoor aficionado.

This ground-breaking collection of research-based chapters addresses the themes of shame, blame and culpability in their historical perspective in the broad area of crime, violence and the modern state, drawing on less familiar territories such as Russia and Greece, not just on material from familiar locations in western Europe. Ranging from the early modern to the late twentieth century, the collection has implications for how we understand punishments imposed by states or the community today. Shame, blame and culpability is divided into three sections, with a crucial case study part complementing two theoretical parts on shame, and on blame and culpability; exploring the continuance of shaming strategies and examining their interaction with and challenge to 'modern' state-sponsored blaming mechanisms, including allocations of culpability. The collection includes chapters on the deviant body, capital punishment and, of particular interest, Russian case studies, which demonstrate the extent to which the Russian, like the Greek, experience need to be seen as part of a wider European whole when examining ideas and themes. The volume challenges ideas that shame strategies were largely eradicated in post-Enlightenment western states and societies; showing their survival into the twentieth century as a challenge to state dominance over identification of what constituted 'crime' and also over punishment practices. Shame, blame and culpability will be a key text for students and academics in the fields of criminology and crime, gender or European history.

Providing a rounded and coherent history of crime and the law spanning the past 400 years, Histories of Crime explores the evolution of attitudes towards crime and criminality over time. Bringing together contributions from internationally acknowledged experts, the book highlights themes, current issues and key debates in the history of deviance and bad behaviour, including: ? marital cruelty and adultery ? infanticide ? murder ? the underworld ? blasphemy and moral crimes ? fraud and white-collar crime ? the death penalty and punishment. Individual case studies of violent and non-violent crime are used to explore the human means and motives behind criminal practice. Through these, the book illuminates society's wider attitudes and fears about criminal behaviour and the way in which these influence the law and legal system over time. This fascinating book is essential reading for students and teachers of history, sociology and criminology, as well as anyone interested in Britain's criminal past.

Blasphemy is the battleground where religious and secular worlds come into conflict. It has a history which reaches into issues of religious belief, freedom of expression, and is bound up with the growth and development of new media. This title draws together a variety of primary sources relating to blasphemy from the Enlightenment onwards.

Blasphemy is the battleground where religious and secular worlds come into conflict. It has a history which reaches into issues of religious belief, freedom of expression, and is bound up with the growth and development of new media. This title draws together a variety of primary sources relating to blasphemy from the Enlightenment onwards.

Blasphemy is the battleground where religious and secular worlds come into conflict. It has a history which reaches into issues of religious belief, freedom of expression, and is bound up with the growth and development of new media. This title draws together a variety of primary sources relating to blasphemy from the Enlightenment onwards.

Blasphemy is the battleground where religious and secular worlds come into conflict. It has a history which reaches into issues of religious belief, freedom of expression, and is bound up with the growth and development of new media. This title draws together a variety of primary sources relating to blasphemy from the Enlightenment onwards.

Blasphemy is the battleground where religious and secular worlds come into conflict. It has a history which reaches into issues of religious belief, freedom of expression, and is bound up with the growth and development of new media. This title draws together a variety of primary sources relating to blasphemy from the Enlightenment onwards.

This introductory book offers a coherent history of twentieth century crime and the law in Britain, with chapters on topics ranging from homicide to racial hate crime, from incest to anarchism, from gangs to the death penalty. Pulling together a wide range of literature, David Nash and Anne-Marie Kilday reveal the evolution of attitudes towards criminality and the law over the course of the twentieth century. Highlighting important periods of change and development that have shaped the overall history of crime in Britain, the authors provide in-depth analysis and explanation of each theme. This is an ideal companion for undergraduate students taking courses on Crime in Britain, as well as a fascinating resource for scholars.

Why study history? What's the point? Through compelling historical narratives, such as the assassination of President Kennedy, Dr David Nash introduces us to the central elements of the subject. Readers learn how history seeks to explain, categorise and make sense of events of the past. It is a search for truth which involves searching for sources and then scrutinising them to try and determine how reliable they are. Nash explores how new interpretations can change our understanding of what was previously an established version of history and what lasting contribution the study of history can make to society and, indeed, civilisation. Ideal for those with an emerging interest in history, the book is designed to provide readers with a toolkit for further investigation of the subject.

Humanists have been a major force in British life since the turn of the 20th century. Here, leading historians of religious non-belief Callum Brown, David Nash, and Charlie Lynch examine how humanist organisations brought ethical reform and rationalism to the nation as it faced the moral issues of the modern world. This book provides a long overdue account of this dynamic group. Developing through the Ethical Union (1896), the Rationalist Press Association (1899), the British Humanist Association (1963) and Humanists UK (2017), Humanists sought to reduce religious privilege but increase humanitarian compassion and human rights. After pioneering legislation on blasphemy laws, dignity in dying and abortion rights, they went on to help design new laws on gay marriage, and sex and moral education. Internationally, they endeavoured to end war and world hunger. And with Humanist marriages and celebration of life through Humanist funerals, national ritual and culture have recently been transformed. Based on extensive archival and oral-history research, this is the definitive history of Humanists as an ethical force in modern Britain.

This ground-breaking collection of research-based chapters addresses the themes of shame, blame and culpability in their historical perspective in the broad area of crime, violence and the modern state, drawing on less familiar territories such as Russia and Greece, not just on material from familiar locations in western Europe. Ranging from the early modern to the late twentieth century, the collection has implications for how we understand punishments imposed by states or the community today.

Shame, blame and culpability is divided into three sections, with a crucial case study part complementing two theoretical parts on shame, and on blame and culpability; exploring the continuance of shaming strategies and examining their interaction with and challenge to 'modern' state-sponsored blaming mechanisms, including allocations of culpability. The collection includes chapters on the deviant body, capital punishment and, of particular interest, Russian case studies, which demonstrate the extent to which the Russian, like the Greek, experience need to be seen as part of a wider European whole when examining ideas and themes.

The volume challenges ideas that shame strategies were largely eradicated in post-Enlightenment western states and societies; showing their survival into the twentieth century as a challenge to state dominance over identification of what constituted 'crime' and also over punishment practices. Shame, blame and culpability will be a key text for students and academics in the fields of criminology and crime, gender or European history.

Blasphemy--the denial or denigration of God--has a long history. Jesus was tried for blasphemy. Early Christians felt that the Jews in taking such action were themselves guilty of it. But it is not a story confined to the remote past. The publication in 2005 of 12 cartoons in a Danish newspaper linking the prophet Mohammed to terrorism sparked outrage in the global Islamic community. And that was not an instance of blasphemy intruding itself upon a Western society unused to such issues within Christianity. In many societies blasphemy remained an offence in law and the prosecution of artistic productions profaning the sacred was still a possibility.
David Nash's new study focuses on the development of blasphemy in the Christian world. Tracing the subject from the Middle Ages to the present, he outlines the history of blasphemy as a concept, from a species of heresy to modern understandings of it as a crime against the sacred and individual religious identity. Investigating its appearance in speech, literature, popular publishing and the cinema, he disinters the likely motives and agendas of blasphemers themselves, as well as offering a glimpse of blasphemy's victims. In particular, he seeks to understand why this seemingly medieval offence has reappeared to become a distinctly modern presence in the West.

Blasphemy--the denial or denigration of God--has a long history. Jesus was tried for blasphemy. Early Christians felt that the Jews in taking such action were themselves guilty of it. But it is not a story confined to the remote past. The publication in 2005 of 12 cartoons in a Danish newspaper linking the prophet Mohammed to terrorism sparked outrage in the global Islamic community. And that was not an instance of blasphemy intruding itself upon a Western society unused to such issues within Christianity. In many societies blasphemy remained an offence in law and the prosecution of artistic productions profaning the sacred was still a possibility.
David Nash's new study focuses on the development of blasphemy in the Christian world. Tracing the subject from the Middle Ages to the present, he outlines the history of blasphemy as a concept, from a species of heresy to modern understandings of it as a crime against the sacred and individual religious identity. Investigating its appearance in speech, literature, popular publishing and the cinema, he disinters the likely motives and agendas of blasphemers themselves, as well as offering a glimpse of blasphemy's victims. In particular, he seeks to understand why this seemingly medieval offence has reappeared to become a distinctly modern presence in the West.