The last several decades have witnessed major restructurings--economic, political, and cultural--in the international arena. The depth and scope of these changes have prompted anthropologists to rethink many of their most basic assumptions, to problematize issues that have long gone unexamined, and to grapple with new and unique problems. Doing so has left the discipline profoundly unsettled. Existing standards of scholarship and research methodologies have come under attack, key conceptual categories have been called into question, and truths once considered secure have been subjected to severe scrutiny and even ridicule.
Seizing upon the opportunity afforded by the contemporary conjuncture of disciplinary crisis and redefinition, this book raises questions about two interrelated aspects of historical process and academic production. The volume contributes to ongoing debates about the degree to which the developments of recent decades represent the advent of a new historical era, a rupture with the past that requires new conceptualizations and logics in order to be understood. In confronting this question, the contributors to this volume have assembled a range of materials that place the present period of reconstruction in the context of a broader history and geography of other, related restructurings.
"Locating Capitalism in Time and Space" also raises questions about the degree to which the scholarship of recent decades represents a qualitative break with that of the past. At issue here is whether one understands the history of academic production as a linear process of intellectual growth punctuated by major breakthroughs in understanding, or as a political process structured by the same kinds of inequalities and struggles that characterize the social worlds that are the object of anthropological analysis.

Challenging much received wisdom about nation-states--how they form, what sustains them, why they fail--this study of subaltern social groups in the Chachapoyas region of Peru analyzes the emergence of the modern nation-state "from below." By approaching nation-state formation from the perspective of the subaltern, the book offers a critique of scholarship that sees coercion and the imposition of social and cultural forms as the core of nation-state expansion. This "coercive" view bears virtually no relation to the complex transformations in power, culture, and economy that resulted in the consolidation of national control in the Chachapoyas region.
In Chachapoyas, subaltern social groups had long been subject to the abuses of a social order based on principles of aristocratic sovereignty. In the 1920's, these popular forces mobilized around an alternative vision of community that promised to deliver them from their aristocratic overlords--a national community, based on modernity and popular sovereignty. In 1930, the subaltern challenged the elite in an armed uprising, seized control of regional affairs, and established a new form of public culture. Because these newly ascendant popular groups regarded the nation-state as a powerful force for emancipation, they made national values and state institutions an integral part of public culture. In the process, they brought the nation-state into being in Chachapoyas.

Challenging much received wisdom about nation-states--how they form, what sustains them, why they fail--this study of subaltern social groups in the Chachapoyas region of Peru analyzes the emergence of the modern nation-state "from below." By approaching nation-state formation from the perspective of the subaltern, the book offers a critique of scholarship that sees coercion and the imposition of social and cultural forms as the core of nation-state expansion. This "coercive" view bears virtually no relation to the complex transformations in power, culture, and economy that resulted in the consolidation of national control in the Chachapoyas region.
In Chachapoyas, subaltern social groups had long been subject to the abuses of a social order based on principles of aristocratic sovereignty. In the 1920's, these popular forces mobilized around an alternative vision of community that promised to deliver them from their aristocratic overlords--a national community, based on modernity and popular sovereignty. In 1930, the subaltern challenged the elite in an armed uprising, seized control of regional affairs, and established a new form of public culture. Because these newly ascendant popular groups regarded the nation-state as a powerful force for emancipation, they made national values and state institutions an integral part of public culture. In the process, they brought the nation-state into being in Chachapoyas.

What happens when a seemingly rational state becomes paranoid and delusional? The Encrypted State engages in a close analysis of political disorder to shed new light on the concept of political stability. The book focuses on a crisis of rule in mid-20th-century Peru, a period when officials believed they had lost the ability to govern and communicated in secret code to protect themselves from imaginary subversives. The Encrypted State engages the notion of sacropolitics-the politics of mass group sacrifice-to make sense of state delusion. Nugent interrogates the forces that variously enable or disable organized political subjection, and the role of state structures in this process. Investigating the role of everyday cultural practices and how affect and imagination structure political affairs, Nugent provides a greater understanding of the conditions of state formation, and failure.

In the last few decades, Andean states have seen major restructuring of the organization, leadership, and reach of their governments. With these political tremors come major aftershocks, regarding both definitions and expectations: What is a state? Who or what makes it up, and where does it reside? In what capacity can the state be expected to right wrongs, raise people up, protect them from harm, maintain order, or provide public services? What are its powers and responsibilities? State Theory and Andean Politics attempts to answer these questions and more through an examination of the ongoing process of state creation in Andean nations. Focusing on the everyday, extraofficial, and frequently invisible or partially concealed permutations of rule in the lives of Andean people, the essays explore the material and cultural processes by which states come to appear as real and tangible parts of everyday life. In particular, they focus on the critical role of emotion, imagination, and fantasy in generating belief in the state, among the governed and the governing alike. This approach pushes beyond the limits of the state as conventionally understood to consider how "nonstate" acts of governance intersect with official institutions of government, while never being entirely determined by them or bound to their authorizing agendas. State Theory and Andean Politics asserts that the state is not simply an institutional-bureaucratic apparatus but one of many forces vying for a claim to legitimate political dominion. Featuring an impressive array of Andeanist scholars as well as eminent state theorists Akhil Gupta and Gyanendra Pandey, State Theory and Andean Politics makes a bold and novel claim about the nature of states and state-making that deepens understanding not only of the Andes and the Global South but of the world at large. Contributors: Kim Clark, Nicole Fabricant, Lesley Gill, Akhil Gupta, Christopher Krupa, David Nugent, Gyanendra Pandey, Mercedes Prieto, Maria Clemencia Ramirez, Irene Silverblatt, Karen Spalding, Winifred Tate.