Mysterious Lands covers two kinds of encounters. First, encounters which actually occurred between Egypt and specific foreign lands, and second, those the Egyptians created by inventing imaginary lands. Some of the actual foreign lands are mysterious, in that we know of them only through Egyptian sources, both written and pictorial, and the actual locations of such lands remain unknown. These encounters led to reciprocal influences of varying intensity. The Egyptians also created imaginary lands (pseudo-geographic entities with distinctive inhabitants and cultures) in order to meet religious, intellectual and emotional needs. Scholars disagree, sometimes vehemently, about the locations and cultures of some important but geographically disputed actual lands. As for imaginary lands, they continually need to be re-explored as our understanding of Egyptian religion and literature deepens. Mysterious Lands provides a clear account of this subject and will be a stimulating read for scholars, students or the interested public.

In this book, setting aside his consideration of specifically ethical topics, I try to provide a comprehensive interpretation of Moore's thought. Against the background of this general interpretation I examine in detail his work on some of the central problems of metaphysics and, because Moore's being able to sustain a consistent anti-skepticism is essential to the survival of the base from which he works on those problems, of epistemology too. The interpretation of which I speak involves my taking as the centerpiece of Moore's philosophical work his book, Some Main Problems of Philosophy, written in 1910 as the text of a lecture series but left unpublished for over forty years thereafter. That book is aptly titled, for the issues with which Moore deals in it are indeed among the main problems of philosophy. Not least of these are the problems of formulating a general categorial deSCription of the world and then of defending that formulation. However, while I will discuss Moore's work in light of its contribution to this project of taking metaphysical inventory, it is important to note that he, in common with many other major figures in contemporary analytical philosophy, did not approach specific philosophical puzzles with a view to possibly integrating solutions to them into a comprehensive theory about reality as a whole, that is, into what might be called a metaphysical system.

David Hume was the most important British philosopher of the eighteenth century. His Dialogues Concerning Natural Religion is a classic text in the philosophy of religion.
Hume on Religion introduces and asseses:
*Hume's life and the background to the Dialogues *the ideas and text of Dialogues *Hume's continuing importance to philosophy.

Transforming Multilateral Diplomacy provides the inside view of the negotiations that produced the UN Sustainable Development Goals (SDGs). Not only did this process mark a sea change in how the UN conducts multilateral diplomacy, it changed the way the UN does its business. This book tells the story of the people, issues, negotiations, and paradigm shifts that unfolded through the Open Working Group (OWG) on SDGs and the subsequent negotiations on the 2030 Sustainable Development Agenda, from the unique point of view of Ambassador Macharia Kamau, and other key participants from governments, the UN Secretariat, and civil society.

David Hume was the most important British philosopher of the eighteenth century. His Dialogues Concerning Natural Religion is a classic text in the philosophy of religion.
Hume on Religion introduces and asseses:
*Hume's life and the background to the Dialogues *the ideas and text of Dialogues *Hume's continuing importance to philosophy.

eBook available with sample pages: 0203182057

Geographically, Egypt is clearly on the African continent, yet Ancient Egypt is routinely regarded as a non-African cultural form. The significance of Ancient Egypt for the rest of Africa is a hotly debated issue with complex ramifications. This book considers how Ancient Egypt was dislocated from Africa, drawing on a wide range of sources. It examines key issues such as the evidence for actual contacts between Egypt and other early African cultures, and how influential, or not, Egypt was on them. Some scholars argue that to its north Egypt's influence on Mediterranean civilization was downplayed by western scholarship. Further a field, on the African continent perceptions of Ancient Egypt were colored by biblical sources, emphasizing the persecution of the Israelites. An extensive selection of fresh insights are provided, several focusing on cultural interactions between Egypt and Nubia from 1000 BCE to 500 CE, developing a nuanced picture of these interactions and describing the limitations of an 'Egyptological' approach to them.

Mysterious Lands covers two kinds of encounters. First, encounters which actually occurred between Egypt and specific foreign lands, and second, those the Egyptians created by inventing imaginary lands. Some of the actual foreign lands are mysterious, in that we know of them only through Egyptian sources, both written and pictorial, and the actual locations of such lands remain unknown. These encounters led to reciprocal influences of varying intensity. The Egyptians also created imaginary lands (pseudo-geographic entities with distinctive inhabitants and cultures) in order to meet religious, intellectual and emotional needs. Scholars disagree, sometimes vehemently, about the locations and cultures of some important but geographically disputed actual lands. As for imaginary lands, they continually need to be re-explored as our understanding of Egyptian religion and literature deepens. Mysterious Lands provides a clear account of this subject and will be a stimulating read for scholars, students or the interested public.

Geographically, Egypt is clearly on the African continent, yet Ancient Egypt is routinely regarded as a non-African cultural form. The significance of Ancient Egypt for the rest of Africa is a hotly debated issue with complex ramifications. This book considers how Ancient Egypt was dislocated from Africa, drawing on a wide range of sources. It examines key issues such as the evidence for actual contacts between Egypt and other early African cultures, and how influential, or not, Egypt was on them. Some scholars argue that to its north Egypt's influence on Mediterranean civilization was downplayed by western scholarship. Further a field, on the African continent perceptions of Ancient Egypt were colored by biblical sources, emphasizing the persecution of the Israelites. An extensive selection of fresh insights are provided, several focusing on cultural interactions between Egypt and Nubia from 1000 BCE to 500 CE, developing a nuanced picture of these interactions and describing the limitations of an 'Egyptological' approach to them.

In this book, setting aside his consideration of specifically ethical topics, I try to provide a comprehensive interpretation of Moore's thought. Against the background of this general interpretation I examine in detail his work on some of the central problems of metaphysics and, because Moore's being able to sustain a consistent anti-skepticism is essential to the survival of the base from which he works on those problems, of epistemology too. The interpretation of which I speak involves my taking as the centerpiece of Moore's philosophical work his book, Some Main Problems of Philosophy, written in 1910 as the text of a lecture series but left unpublished for over forty years thereafter. That book is aptly titled, for the issues with which Moore deals in it are indeed among the main problems of philosophy. Not least of these are the problems of formulating a general categorial deSCription of the world and then of defending that formulation. However, while I will discuss Moore's work in light of its contribution to this project of taking metaphysical inventory, it is important to note that he, in common with many other major figures in contemporary analytical philosophy, did not approach specific philosophical puzzles with a view to possibly integrating solutions to them into a comprehensive theory about reality as a whole, that is, into what might be called a metaphysical system.

In the tumultuous and vivid history of New Kingdom Egypt, Ramesses III's reign was prosperous and culturally rich. He fended off attacks by the "Sea Peoples" and others who threatened the state, he built the great temple of Medinet Habu, and he left wonderfully complete documents describing contemporary social structure and the economy. Amazingly, we even have an account from a contemporary judicial document that describes events leading to Ramesses III's assassination. This edited collection presents a detailed and informative look at the life, career, and world of one of Egypt's most important pharaohs, providing insight both on his reign and its aftermath and on the study of the political and cultural history of ancient Egypt.

This collection offers the best new scholarship on Ramesses III, with contributions from Christopher J. Eyre; Ogden Goelet, Jr.; Peter W. Haider; Carolyn R. Higginbotham; Kenneth A. Kitchen; Bojana Mojsov; Steven R. Snape; Emily Teeter; and James M. Weinstein, as well as from David O'Connor and Eric H. Cline. It will be of interest to those with an informed amateur's interest in Egyptology as well as to scholars of Egyptian and biblical archaeology.

Transforming Multilateral Diplomacy provides the inside view of the negotiations that produced the UN Sustainable Development Goals (SDGs). Not only did this process mark a sea change in how the UN conducts multilateral diplomacy, it changed the way the UN does its business. This book tells the story of the people, issues, negotiations, and paradigm shifts that unfolded through the Open Working Group (OWG) on SDGs and the subsequent negotiations on the 2030 Sustainable Development Agenda, from the unique point of view of Ambassador Macharia Kamau, and other key participants from governments, the UN Secretariat, and civil society.

In this important new book, David O'Connor discusses both logical and empirical forms of the problem of inscrutable evil, perennially the most difficult philosophical problem confronting theism. Arguing that both a version of theism ('friendly theism') and a version of atheism ('friendly atheism') are justified on the evidence in the debate over God and evil, O'Connor concludes that a warranted outcome is a philosophical d_tente between those two positions. On the way to that conclusion he develops two arguments from evil, a reformed version of the logical argument and an indirect version of the empirical argument, and deploys both against a central formulation of theism that he describes as orthodox theism. God and Inscrutable Evil makes a valuable contribution to contemporary debates in the philosophy of religion.

With very few exceptions, industrial development has been central to the process of structural transformation which characterises economic development. Industrial Development for the 21st century examines the new challenges and opportunities arising from globalization, technological change and new international trade rules. The first part focuses on key sectors with potential for developing countries, focussing on two key themes. First, traditional points of entry for late industrializers - like textiles and clothing - have become even more intensely competitive than ever before, requiring more innovative adaptive strategies for success. Second, countries now recognize that manufacturing does not exhaust the opportunities for producing high value-added goods and services for international markets. Knowledge intensity is increasing across all spheres of economic activity, including agriculture and services, which can offer promising development paths for some developing countries. The final section addresses social and environmental aspects of industrial development. Labour-intensive, but not necessarily other patterns of industrial development can be highly effective in poverty reduction though further industrial progress may be less labour-intensive. A range of policies can promote industrial energy and materials efficiency, often with positive impacts on firms' financial performance as well as the environment. Promoting materials recycling and reuse is an effective, if indirect means of conserving resources. Finally, the growth of multinational interest in corporate social responsibility is traced, with consideration given to both the barriers and opportunities this can pose for developing country enterprises linked to global supply chains.