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Placita: Aetius Placita
Aetius; Edited by Jaap Mansfeld, David Runia
R747 Discovery Miles 7 470 Ships in 12 - 17 working days

An ancient compendium of ancient philosophy. Placita (Tenets), generally attributed to an author named Aëtius and dating from the late first or early second century AD, was a compendium setting out in summary fashion the principal doctrines and opinions of philosophers and philosophical schools in response to questions and topics in the domain of natural philosophy. Now lost, Placita can be largely reconstructed from the work of three authors working in the period from the second to the fifth century (Pseudo-Plutarch, Stobaeus, and Theodoret) who quote from it extensively. Placita is organized into five books: First Principles; Cosmology; Meteorology and the Earth; Psychology; and Physiology. Each chapter contains a list of short opinions or tenets, which are ascribed to an individual philosopher and/or school and usually arranged in sections that stress the variety and contrast of the teachings concerned. Designed as a multi-purpose resource, Placita long served as a manual of neatly packaged doxographic material on a wide variety of topics, to be used for study, as an aide-mémoire, for displays of erudition, for persuasion in rhetorical or apologetic contexts, and for personal enlightenment, and it remains a valuable source for our knowledge of Presocratic and Hellenistic philosophy. This edition of Aëtius’ Placita offers a fresh translation, ample annotation, and a text fully informed by the latest scholarship.

Jewish Traditions in Early Christian Literature, Volume 3 Philo in Early Christian Literature - A survey (Hardcover): Douwe... Jewish Traditions in Early Christian Literature, Volume 3 Philo in Early Christian Literature - A survey (Hardcover)
Douwe (David) Runia
R2,122 Discovery Miles 21 220 Ships in 10 - 15 working days

It is a remarkable fact that the writings of Philo, the Jew from Alexandria, were preserved because they were taken up in the Christian tradition. But the story of how this process of reception and appropriation took place has never been systematically research. In this book the author first examines how Philo's works are related to the New Testament and the earliest Chritian writing, and then how they were used by Greek and Latin church fathers up to 400 c.e., with special attention to the contributions of Clement, Origen, Didymus, Eusebius, Gregory of Nyssa, Ambrose, and Augustine. Philo in Early Christian Literature is a valuable guide to the state of scholarly research on a subject that has thus far been investigated in a rather piecemeal fashion.

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