"This book is a significant contribution to . . . broad political thought, one that should stimulate a great deal more."
--"New Political Science"

"His most innovative contribution is to fuse sociological theories of civil society with corporate law."--"Social Control and Law"

The corporate mega-mergers of the 1980s and 1990s raise many troubling questions for social scientists and legal scholars. Do corporate globalism and the new, streamlined corporation help or hinder the development of civil society? Does the new power that increasingly deregulated businesses wield undermine the rights of citizens, or is this threat being exaggerated? Who has the authority to get things done in a corporation's name and who can be held legally responsible for a corporation's misbehavior? What role, if any, should the courts play in strengthening the rights of individuals who challenge the actions of big business?

David Sciulli maps the legal limits of corporate power in our democratic society, and explores the role of the corporate judiciary in creating public policy. He argues that the judiciary must be more vigilant and act to curb corporate abuses. He demonstrates that when corporations exercise their private power in civil society, they are just as capable as the state of exercising it in ways that are dangerous, arbitrary, and challenge the basic institutional arrangements of society. Finally, Sciulli calls for sociologists to involve themselves more deeply in issues of corporate governance and commit their discipline to influencing the decisions of the courts.

Focusing particularly upon normative social action, this text is divided into five sections, each with a theme. The first section deals with collective memory with a study of German collective memory. This central theme is explored through examinations of other aspects of society: cultural studies; the university and intellectuals; regional studies and family life. The section on regional studies contains essays on ethnic conflict in Italy and environmental issues in the Basque country.

Contributors to this volume respond to the normative capsule framing economic behaviour that Amitai Etzioni has explored. The text also looks at his works on organisations, public policy, socio-economics and communitarianism.

Contributors to this volume respond to the normative capsule framing economic behaviour that Amitai Etzioni has explored. The text also looks at his works on organisations, public policy, socio-economics and communitarianism.

Sciulli argues that the existing conceptual frameworks of political and social theory restrict both theorists and empirical researchers to a narrow definition of authoritarianism. This 1992 book focuses on government structure and fails to take account of forms of social control exercised outside the governmental sphere. Rather than define authoritarianism primarily by contrast to liberal democracy, Sciulli argues, we need to broaden our conception of authoritarianism to include 'social authoritarianism', referring to social control imposed by private organizations and institutions. Sciulli develops an alternative conceptual framework, which he calls the theory of societal constitutionalism. He explains how the theory can be used to assess whether social order in a society, whether democratic or authoritarian in political rule, is characterized by some degree of social authoritarianism. The book will be important reading for theorists in sociology, political science and legal studies.

Sciulli argues that the existing conceptual frameworks of political and social theory restrict both theorists and empirical researchers to a narrow definition of authoritarianism that focuses on government structure and fails to take account of forms of social control exercised outside the governmental sphere. Rather than define authoritarianism primarily by contrast to liberal democracy, Sciulli argues, we need to broaden our conception of authoritarianism to include social authoritarianism, referring to social control imposed by private organizations and institutions, such as business corporations and professional associations. In this book, Sciulli develops an alternative conceptual framework, which he calls the theory of societal constitutionalism, and he explains how the theory can be used to assess whether social order in a society, whether democratic or authoritarian in political rule, is characterized by some degree of social authoritarianism. The book should prove important reading for theorists in sociology, political science and legal studies.