The first comprehensive history of how Jews became citizens in the modern world For all their unquestionable importance, the Holocaust and the founding of the State of Israel now loom so large in modern Jewish history that we have mostly lost sight of the fact that they are only part of-and indeed reactions to-the central event of that history: emancipation. In this book, David Sorkin seeks to reorient Jewish history by offering the first comprehensive account in any language of the process by which Jews became citizens with civil and political rights in the modern world. Ranging from the mid-sixteenth century to the beginning of the twenty-first, Jewish Emancipation tells the ongoing story of how Jews have gained, kept, lost, and recovered rights in Europe, North Africa, the Middle East, the United States, and Israel. Emancipation, Sorkin shows, was not a one-time or linear event that began with the Enlightenment or French Revolution and culminated with Jews' acquisition of rights in Central Europe in 1867-71 or Russia in 1917. Rather, emancipation was and is a complex, multidirectional, and ambiguous process characterized by deflections and reversals, defeats and successes, triumphs and tragedies. For example, American Jews mobilized twice for emancipation: in the nineteenth century for political rights, and in the twentieth for lost civil rights. Similarly, Israel itself has struggled from the start to institute equality among its heterogeneous citizens. By telling the story of this foundational but neglected event, Jewish Emancipation reveals the lost contours of Jewish history over the past half millennium.

The first comprehensive history of how Jews became citizens in the modern world For all their unquestionable importance, the Holocaust and the founding of the State of Israel now loom so large in modern Jewish history that we have mostly lost sight of the fact that they are only part of-and indeed reactions to-the central event of that history: emancipation. In this book, David Sorkin seeks to reorient Jewish history by offering the first comprehensive account in any language of the process by which Jews became citizens with civil and political rights in the modern world. Ranging from the mid-sixteenth century to the beginning of the twenty-first, Jewish Emancipation tells the ongoing story of how Jews have gained, kept, lost, and recovered rights in Europe, North Africa, the Middle East, the United States, and Israel. Emancipation, Sorkin shows, was not a one-time or linear event that began with the Enlightenment or French Revolution and culminated with Jews' acquisition of rights in Central Europe in 1867-71 or Russia in 1917. Rather, emancipation was and is a complex, multidirectional, and ambiguous process characterized by deflections and reversals, defeats and successes, triumphs and tragedies. For example, American Jews mobilized twice for emancipation: in the nineteenth century for political rights, and in the twentieth for lost civil rights. Similarly, Israel itself has struggled from the start to institute equality among its heterogeneous citizens. By telling the story of this foundational but neglected event, Jewish Emancipation reveals the lost contours of Jewish history over the past half millennium.

In intellectual and political culture today, the Enlightenment is routinely celebrated as the starting point of modernity and secular rationalism, or demonized as the source of a godless liberalism in conflict with religious faith. In "The Religious Enlightenment," David Sorkin alters our understanding by showing that the Enlightenment, at its heart, was religious in nature.

Sorkin examines the lives and ideas of influential Protestant, Jewish, and Catholic theologians of the Enlightenment, such as William Warburton in England, Moses Mendelssohn in Prussia, and Adrien Lamourette in France, among others. He demonstrates that, in the century before the French Revolution, the major religions of Europe gave rise to movements of renewal and reform that championed such hallmark Enlightenment ideas as reasonableness and natural religion, toleration and natural law. Calvinist enlightened orthodoxy, Jewish Haskalah, and reform Catholicism, to name but three such movements, were influential participants in the eighteenth century's burgeoning public sphere and promoted a new ideal of church-state relations. Sorkin shows how they pioneered a religious Enlightenment that embraced the new science of Copernicus and Newton and the philosophy of Descartes, Locke, and Christian Wolff, uniting reason and revelation to renew faith and piety.

This book reveals how Enlightenment theologians refashioned belief as a solution to the dogmatism and intolerance of previous centuries. Read it and you will never view the Enlightenment the same way.

A patent is an exclusive right granted to an inventor in exchange for the public disclosure of the invention. Patents include an abstract describing the invention, often accompanied by line drawings. Patents Coloring Book presents a selection of odd, interesting, and otherwise notable patents issued by the U.S. Patent and Trademark Office, accompanied by their abstracts and brief commentary.

This volume, written by a range of scholars in history and literature, offers a new understanding of one of the central cultural and ideological movements among Jews in modern times. Disengaging the Haskalah from the questions of modernization or emancipation that have hitherto dominated the scholarship, the contributors put the Haskalah under a microscope in order to restore detail and texture to the individuals, ideas, and activities that were its makers in the eighteenth and nineteenth centuries. In particular, they replace simple dichotomies with nuanced distinctions, presenting the relationship between 'tradition' and Haskalah as a spectrum of closely linked cultural options rather than a fateful choice between old and new or good and evil. The essays address major and minor figures; ask whether there was such an entity as an 'early Haskalah', or a Haskalah movement in England, look at key issues such as the relationship of the Haskalah to Orthodoxy and hasidism, and also treat such neglected subjects as the position of women. New Perspectives on the Haskalah will interest all students of modern Jewish history, literature, and culture. CONTRIBUTORS: Harris Bor, Edward Breuer, Tova Cohen, Immanuel Etkes, Shmuel Feiner, Yehuda Friedlander, David B. Ruderman, Joseph Salmon, Nancy Sinkoff, David Sorkin, Shmuel Werses.

This study analyzes the transformation of German Jewry in the period from 1780-1840 in order to explain why the nature of the most visible Jewry in modern Europe remained essentially invisible to its own members and to subsequent generations. German Jewry was the most visible of the modern European Jewries because in its history all of the hallmarks of modernity seemed to have converged in their fullest and most volatile forms. The Transformation of German Jewry 1780-1840 thoroughly explores this period of time when large numbers of Jews were integrated into a non-Jewish society. Sorkin examines the revolution of German Jewry through the study of journals, sermons, novels, and theological popularizations that constituted this new German-Jewish "public sphere." This study may also be applied beyond the confines of Jewish history, for it is a study in the afterlife of the German Enlightenment, the Aufklarung, in the culture of liberalism.

First published in 1990 as From East and West, Profiles in Diversity explores the momentous transformation in Europe from 1750-1870 looking at the lives of European Jews who experienced the shift from segregation on the margins of early modern society to integration in the modern nation state.

The contributors present the lives of men, women, and children, Sephardim and Ashkenazim, rich and poor, urban and rural, educated and unschooled, and examine a broad spectrum of social experience and attitudes, including cultural outlook and ambition, marriage and family life, occupations and residence.

German Jewish philosopher Moses Mendelssohn (1729-1786) was one of the most influential thinkers of the Enlightenment. Until now, attention was focused on Mendelssohn's German works-such as his groundbreaking Jerusalem-which have been duly translated into English. Edward Breuer and David Sorkin assert that his Hebrew works are essential for understanding both his biography and his oeuvre. This volume offers expertly translated and generously annotated selections from the entire corpus of Mendelssohn's published Hebrew writings. Mendelssohn wrote in Hebrew throughout his life, but these works-mainly grounded in biblical and other Hebrew classical works-have been hitherto inaccessible to most scholars. In this volume, Breuer and Sorkin make an important contribution to modern Jewish and religious thought, refuting the notion that Mendelssohn led a bifurcated intellectual and spiritual existence and demonstrating Mendelssohn's ability to transform traditional religious genres into vehicles for philosophical argumentation.

The transformation of German Jewry from 1780 to 1840 exemplified a twofold revolution: on one level, the end of the feudal status of Jews as an autonomous community forced them to face a protracted process of political emancipation, a far-reaching social metamorphosis, and growing racial anti-Semitism; yet, on another level, their encounter with the surrounding culture resulted in their own intense cultural productivity. In this ground-breaking study, David Sorkin argues that emancipation and encounter with German culture and society led not to assimilation but to the creation of a new Jewish identity and community--a true and vibrant subculture that produced many of Judaism's modern movements and fostered a pantheon of outstanding writers, artists, composers, scientists, and academics. He contends that German-Jewish subculture was based not, as widely believed, on nationalistic (Jewish versus German) or religious (Jewish versus Christian) disparities, but rather on the struggle for freedom and social acceptance in German society. By studying German Jewry's cultural history in its social and political context, as well as in the larger setting of German history, this study firmly asserts that the subculture both distinguished German Jewry from other European Jewish communities and accounted for its members' prominent role in Jewish and general culture.