Vertov, Snow, Farocki: Machine Vision and the Posthuman begins with a comprehensive and original anthropological analysis of Vertov's film The Man With a Movie Camera. Tomas then explores the film's various aspects and contributions to media history and practice through detailed discussions of selected case studies. The first concerns the way Snow's La Region Centrale and De La extend and/or develop important theoretical and technical aspects of Vertov's original film, in particular those aspects that have made the film so important in the history of cinema. The linkage between Vertov's film and the works discussed in the case studies also serve to illustrate the historical and theoretical significance of a comparative approach of this kind, and illustrate the pertinence of adopting a 'relational approach' to the history of media and its contemporary practice, an approach that is no longer focused exclusively on the technical question of the new in contemporary media practices but, in contrast, situates a work and measures its originality in historical, intermedia, and ultimately political terms.

A puffing smoking sea monster suddenly appears near the shoreline of the Andaman Islands in the Bay of Bengal in the eighteenth century, and a group of natives out fishing "appeared all at once to be struck dumb, their wondering gaze fixed in one direction, and on the sole object." This particular sea monster was the British steam vessel Pluto

A puffing smoking sea monster suddenly appears near the shoreline of the Andaman Islands in the Bay of Bengal in the eighteenth century, and a group of natives out fishing "appeared all at once to be struck dumb, their wondering gaze fixed in one direction, and on the sole object." This particular sea monster was the British steam vessel Pluto

"One of the most exciting and visceral poets of his generation."—Tony Hoagland"Look at homie on the beach picking shells in dress shoes," David Tomas Martinez writes in his raw, electrifying second collection. In his debut, Hustle, Martinez offered a kaleidoscopic coming-of-age narrative replete with teen shootings and car-jackings, uncertain forays into sex, and the ongoing violence of colonialism upon Latino communities in San Diego. Emerging from the fray, the poet is left to wonder: Who am I now? In Post Traumatic Hood Disorder, the speaker assembles a bricolage self-portrait from the fractures of the past. Sliding between scholarly diction and slangy vernacular, studded with references to Greek mythology and hip-hop, Martinez's poems showcase a versatility of language and a wild-hearted poetic energy that is thoughtful, vulnerable, and distinctly American. David Tomas Martinez is a recipient of a 2017 NEA fellowship, the Pushcart Prize, the Verlaine Poetry Prize, a CantoMundo fellowship, and the Stanley P. Young Fellowship from Breadloaf. His debut collection of poetry, Hustle (2014, Sarabande Books) received the New England Book Festival's prize in poetry, the Devil's Kitchen Reading Award, and $10,000 as honorable mention from the Antonio Cisneros Del Moral Prize. His work has been published or is forthcoming in Poetry, Ploughshares, Tin House, Boston Review, Los Angeles Review of Books, Oxford American, Prairie Schooner, and elsewhere. Martinez lives in Brooklyn, NY.

Vertov, Snow, Farocki: Machine Vision and the Posthuman begins with a comprehensive and original anthropological analysis of Vertov's film The Man With a Movie Camera. Tomas then explores the film's various aspects and contributions to media history and practice through detailed discussions of selected case studies. The first concerns the way Snow's La Region Centrale and De La extend and/or develop important theoretical and technical aspects of Vertov's original film, in particular those aspects that have made the film so important in the history of cinema. The linkage between Vertov's film and the works discussed in the case studies also serve to illustrate the historical and theoretical significance of a comparative approach of this kind, and illustrate the pertinence of adopting a 'relational approach' to the history of media and its contemporary practice, an approach that is no longer focused exclusively on the technical question of the new in contemporary media practices but, in contrast, situates a work and measures its originality in historical, intermedia, and ultimately political terms.

Beyond the Image Machine: A History of Visual Technologies is an eloquent and stimulating argument for an alternative history of scientific and technological imaging systems. It explores the ways in which the technological medium through which a piece of visual art is rendered contributes significantly to the experience of the human looking at it. Through a series of studies of individual art works, David Tomas gives a fascinating and wholly original account of the relationship between visual technology and human sensory perception. Illustrated throughout, the book draws on a range of hitherto marginalised examples from the world of visual representation. In examining these art works and, it draws upon the work of such key theorists as Latour, de Certeau, Mc Luhan and Barthes. Beyond the Image Machine is an original and contribution to the study of visual culture and the technologies that mediate it. It is a book that changes the terms of the debate and redefines the discipline. Anyone studying, teaching or researching in this area will find it a rich source of ideas and inspiration.

In art theory, as in cultural life generally, there has a long been tension between theory and artistic practice. The desire to resolve these tensions has been a principal impulse shaping artistic work and criticism over the last century. The last decade has seen the emergence of a broad, interdisciplinary body of theoretical work with a distinctive relationship to artistic practice, providing a common reference in artworks to the principles and vocabularies of theory.

The sixteen essays in this collection were originally presented at an international conference entitled Art as Theory / Theory and Art, ' held at the University of Ottawa in late 1991. The contributors - critics, curators, and practising artists from Canada, the United States, Europe, and Australia, look at the current relationships between theory and practice in the fields of art, communication, and cultural studies from a wide range of viewpoints. Areas of interest include the institutionalization of theory, theories of vision, gender theory and feminist positions, and theory in a post-colonial context. This volume answers some important new questions about the points of intersection between theory and visual art.