In a post-9/11 world, Christian. Muslim. Friend. lays out a path toward authentic friendship between Christians and Muslims. Most similar books either teach Christians to evangelize Muslims or else downplay their Christian commitments. The author, who has lived and worked among and befriended Muslims for more than fifty years, offers readers a third way: holding onto the Christ-centered commitments of their faith while cultivating peaceful friendship with Muslims.

In 1991, Ahmed Ali Haile returned to the chaos of his native Somalia with a clear mission: to bring warring clans together to find new paths of peace--often over a cup of tea. A grenade thrown by a detractor cost Haile his leg and almost his life, but his stature as a peacemaker remained. Whether in Somali's capital, Mogadishu, or among Somalis in Kenya, Europe, and the United States, Haile has been a tireless ambassador for the peace of Christ. Into this moving memoir of conversion and calling, Haile weaves poignant reflections on the meaning of his journey in the world of Islam. 144 Pages.

David W. Shenk and Ervin R. Stutzman weave into the biblical commentary practical applications gleaned from contemporary theology, anthropology, sociology, psychology, and communication theory. Includes questions for review, study and discussion. 232 Pages.

This invaluable resource from David W. Shenk, an export in comparative religious studies, examines Islam and Christianity at their deepest spiritual, cultural, and communal levels. Shenk explores the similarities and differences found in Isaac and Ishmael, Jesus and Muhammad, the Bible and the Qur'an, Jerusalem and Medina, the Eucharist and the Hajj, and the Church and Ummah.

During a time of global conflict, the theological question of whether Muslims, Jews, and Christians worship the same God carries political baggage. Is the God of ISIS the same as the God of Israel? Do Sunni Muslims and Protestant Christians pray to the same Creator and Sustainer of the universe? In this Counterpoints volume, edited by Ronnie P. Campbell, Jr., and Christopher Gnanakan, five leading scholars present the main religious perspectives on this question, demonstrating how to think carefully about an issue where opinions differ and confusion abounds. They examine related subtopics such as the difference between God being referentially the same and essentially the same, what "the same" means when referring to God, the significance of the Trinity in this discussion, whether religious inclusivism is inferred by certain understandings of God's sameness, and the appropriateness of interfaith worship. The four main views, along with the scholars presenting them, are: All Worship the Same God: Religious Pluralist View (Wm. Andrew Schwartz and John B. Cobb, Jr.) All Worship the Same God: Referring to the Same God View (Francis J. Beckwith) Jews and Christians Worship the Same God: Shared Revelation View (Gerald R. McDermott) None Worship the Same God: Different Conceptions View (Jerry L. Walls) Additionally, essays by Joseph Cumming and David W. Shenk explore the implications of this question specifically for Christians wanting to minister among and build relationships with Muslims. Cumming stresses that finding common ground is key, while Shenk advocates for a respectful focus on differences. Insightful, gracious, and relevant, Do Christians, Muslims, and Jews Worship the Same God? sheds light on one of the most important theological issues of our day.