The word "blood" awakens ancient ideas, but we know little about its historical representation in Western cultures. Anthropologists have customarily studied how societies think about the bodily substances that unite them, and the contributors to this volume develop those questions in new directions. Taking a radically historical perspective that complements traditional cultural analyses, they demonstrate how blood and kinship have constantly been reconfigured in European culture. This volume challenges the idea that blood can be understood as a stable entity, and shows how concepts of blood and kinship moved in both parallel and divergent directions over the course of European history.

Recently considerable interest has developed about the degree to which anthropological approaches to kinship can be used for the study of the long-term development of European history. From the late middle ages to the dawn of the twentieth century, kinship - rather than declining, as is often assumed - was twice reconfigured in dramatic ways and became increasingly significant as a force in historical change, with remarkable similarities across European society. Applying interdisciplinary approaches from social and cultural history and literature and focusing on sibling relationships, this volume takes up the challenge of examining the systemic and structural development of kinship over the long term by looking at the close inner-familial dynamics of ruling families (the Hohenzollerns), cultural leaders (the Mendelssohns), business and professional classes, and political figures (the Gladstones)in France, Italy, Germany, and England. It offers insight into the current issues in kinship studies and draws from a wide range of personal documents: letters, autobiographies, testaments, memoirs, as well as genealogies and works of art.

The Holy Roman Empire has often been anachronistically assumed to have been defunct long before it was actually dissolved at the beginning of the nineteenth century. The authors of this volume reconsider the significance of the Empire in the sixteenth, seventeenth, and eighteenth centuries. Their research reveals the continual importance of the Empire as a stage (and audience) for symbolic performance and communication; as a well utilized problem-solving and conflict-resolving supra-governmental institution; and as an imagined political, religious, and cultural "world" for contemporaries. This volume by leading scholars offers a dramatic reappraisal of politics, religion, and culture and also represents a major revision of the history of the Holy Roman Empire in the early modern period.

While the current discussion of ethnic, trade, and commercial diasporas, global networks, and transnational communities constantly makes reference to the importance of families and kinship groups for understanding the dynamics of dispersion, few studies examine the nature of these families in any detail. This book, centered largely on the European experience of families scattered geographically, challenges the dominant narratives of modernization by offering a long-term perspective from the Middle Ages to the twenty-first century. Paradoxically, "transnational families" are to be found long before the nation-state was in place.

"On the whole, the general arguments made here for the continued importance of kinship in modernity, as well as the two major changes in kinship organization, are convincing. Kinship in Europe is also to be commended for its impressive array of subjects and the admirably diverse nature of its contributors. Above all, it manages to complicate traditional narratives of modernity, and provides a less simplistic, linear model of development." . H-German

Since the publication of Philippe Aries's book, Centuries of Childhood, in the early 1960s, there has been great interest among historians in the history of the family and the household. A central aspect of the debate relates the story of the family to implicit notions of modernization, with the rise of the nuclear family in the West as part of its economic and political success. And some historians have pushed the idea of the nuclear family back in time for the most successful regions of Europe. During the past decade that synthesis has begun to break down as historians have begun to examine kinship, the way individual families are connected to each other through marriage and descent, finding that during the most dynamic period in European industrial development, class formation, and state reorganization, Europe became a "kinship hot" society. The essays in this volume explore two major transitions in kinship patterns--at the end of the Middle Ages and at the end of the eighteenth century--in an effort to reset the agenda in family history.

David Warren Sabean has taught at the University of East Anglia, University of Pittsburgh, Cornell University, and UCLA. He was a fellow of the Max Planck Institute for History (1976-83) and the Wissenschaftskolleg zu Berlin (2001-2). He is a Fellow of the American Academy of Arts and Sciences, and has been the recipient of an Alexander von Humboldt Foundation Forschungspreis (2004-6). He is currently the Henry J. Bruman Professor of German History at UCLA.

Simon Teuscher is Professor of History at the University of Basel. He has previously taught at UCLA (2000-2004) and Zurich (1995-99) and been a Resident Fellow at the Institute for Advanced Study in Princeton (2004-5).

Jon Mathieu has taught in different universities in Switzerland and in other countries. He was the founding director of the Istituto di Storia delle Alpi at the University of Lugano (2000-5), currently he is Professor at the University of Lucerne."

The Holy Roman Empire has often been anachronistically assumed to have been defunct long before it was actually dissolved at the beginning of the nineteenth century. The authors of this volume reconsider the significance of the Empire in the sixteenth, seventeenth, and eighteenth centuries. Their research reveals the continual importance of the Empire as a stage (and audience) for symbolic performance and communication; as a well utilized problem-solving and conflict-resolving supra-governmental institution; and as an imagined political, religious, and cultural world for contemporaries. This volume by leading scholars offers a dramatic reappraisal of politics, religion, and culture and also represents a major revision of the history of the Holy Roman Empire in the early modern period.

Since the publication of Philippe Aries's book, Centuries of Childhood, in the early 1960s, there has been great interest among historians in the history of the family and the household. A central aspect of the debate relates the story of the family to implicit notions of modernization, with the rise of the nuclear family in the West as part of its economic and political success. During the past decade, however, that synthesis has begun to break down. Historians have begun to examine kinship - the way individual families are connected to each other through marriage and descent - finding that during the most dynamic period in European industrial development, class formation, and state reorganization, Europe became a "kinship hot" society. The essays in this volume explore two major transitions in kinship patterns - at the end of the Middle Ages and at the end of the eighteenth century - in an effort to reset the agenda in family history.

The long tradition of Western political thought included kinship in models of public order, but the social sciences excised it from theories of the state, public sphere, and democratic order. Kinship has, however, neither completely disappeared from the political cultures of the West nor played the determining social and political role ascribed to it elsewhere. Exploring the issues that arise once the divide between kinship and politics is no longer taken for granted, The Politics of Making Kinship demonstrates how political processes have shaped concepts of kinship over time and, conversely, how political projects have been shaped by specific understandings, idioms and uses of kinship. Taking vantage points from the post-Roman era to early modernity, and from colonial imperialism to the fall of the Berlin Wall and beyond this international set of scholars place kinship centerstage and reintegrate it with political theory.

The word "blood" awakens ancient ideas, but we know little about its historical representation in Western cultures. Anthropologists have customarily studied how societies think about the bodily substances that unite them, and the contributors to this volume develop those questions in new directions. Taking a radically historical perspective that complements traditional cultural analyses, they demonstrate how blood and kinship have constantly been reconfigured in European culture. This volume challenges the idea that blood can be understood as a stable entity, and shows how concepts of blood and kinship moved in both parallel and divergent directions over the course of European history.

The Protestant and Catholic Reformations thrust the nature of conversion into the center of debate and politicking over religion as authorities and subjects imbued religious confession with novel meanings during the early modern era. The volume offers insights into the historicity of the very concept of "conversion." One widely accepted modern notion of the phenomenon simply expresses denominational change. Yet this concept had no bearing at the outset of the Reformation. Instead, a variety of processes, such as the consolidation of territories along confessional lines, attempts to ensure civic concord, and diplomatic quarrels helped to usher in new ideas about the nature of religious boundaries and, therefore, conversion. However conceptualized, religious change- conversion-had deep social and political implications for early modern German states and societies.

"The study of kinship remains a lively concern among historians, sociologists, and anthropologists. One of the very attractive features of the volume is its crossdisciplinary representation from these fields but also from literature... and] the mix of senior and junior scholars." . Mary Lindemann, University of Miami

"The essays are of uniform excellence and interest, written by established scholars, including very well known scholars; the essays also make a remarkably coherent set... and] are well focused...the research is valuable, offering original perspectives on a number of issues, from kinship reckoning to industrialization, to emotional history. This is a very useful, and widely cited companion to the previous volume on kinship in Europe, a great introduction to the current research." . William Reddy, Duke University

Recently considerable interest has developed about the degree to which anthropological approaches to kinship can be used for the study of the long-term development of European history. From the late middle ages to the dawn of the twentieth century, kinship - rather than declining, as is often assumed - was twice reconfigured in dramatic ways and became increasingly significant as a force in historical change, with remarkable similarities across European society. Applying interdisciplinary approaches from social and cultural history and literature and focusing on sibling relationships, this volume takes up the challenge of examining the systemic and structural development of kinship over the long term by looking at the close inner-familial dynamics of ruling families (the Hohenzollerns), cultural leaders (the Mendelssohns), business and professional classes, and political figures (the Gladstones)in France, Italy, Germany, and England. It offers insight into the current issues in kinship studies and draws from a wide range of personal documents: letters, autobiographies, testaments, memoirs, as well as genealogies and works of art."

This work analyses shifts in the relations of families, households, and individuals in a single German village during the transition to a modern social structure and cultural order. The findings call into question the idea that the more modern society became, the less kin mattered. Rather, the opposite happened. During 'modernization', close kin developed a flexible set of exchanges, passing marriage partners, godparents, political favors, work contacts, and financial guarantees back and forth. Sabean also argues that the new kinship systems were fundamental for class formation, and he repositions women in the center of a political culture of alliance construction. One of a series of important local studies coming out of the Max Planck Institute for History, it is the most thorough-going attempt to work between the disciplines of social and cultural history and anthropology, and it demonstrates the power of microhistory to reconceptualize general historical trends.

One of the most important works in social history of recent decades, this landmark study deals with the ordinary experiences of people who lived in a village in Southern Germany. By focusing on the internal relations of the family, David Sabean explores the ways in which the family shaped both property and production in Neckarhausen. Situated on the upper Neckar river, between the Black Forest and the Swabian Alp, Neckarhausen provides a classic example of small peasant agriculture characterized by ever more intensive use of soils as succeeding families worked ever smaller plots of land. In 1700, Neckarhausen had largely recovered from the Thirty Years War and had established the landholding pattern and occupational structure that would characterize it until the late nineteenth century. By 1870, the population had tripled in size and the village had experienced a green revolution and had become enmeshed in regional and international markets. This in-depth study of Neckarhausen is divided into four parts: an introduction to social and economic change, sources and concepts; an analysis of relationships between husbands and wives; a consideration of relationships between generations; and a discussion of kinship and the transfer of property.

Bringing together the work of anthropologists and historians, this volume, first published in 1984, challenges the notion that interests and emotions are polar opposites, and questions how far the history of the family in Europe and America can be organized around the central trend of 'sentimentalization'. Individual chapters examine in a comparative perspective the use of kin; property relations inheritance; family exploitation of labor; claims, demands, and expectations with respect to kin; the emotional economy of familial obligations; and family and the reproduction of social and class relations. Several chapters discuss relations among close family members, examining the ways in which property and labor organization are related to conflicts, personal interest, and the patterning of emotional response.

This book analyzes shifts in the relations of families, households, and individuals in a single German village during the transition to a modern social structure and cultural order. The findings call into question the idea that the more modern society became, the less kin mattered. Rather, the opposite happened. During "modernization," close kin developed a flexible set of exchanges, passing marriage partners, godparents, political favors, work contacts, and financial guarantees back and forth. These new kinship systems were fundamental for class formation. The author also repositions women in the center of the political culture of alliances.

This landmark study of family relations in a village in southern Germany is the product of deep reflection on anthropological approaches to historical problems. David Sabean is concerned to recover the tenor of marital relationships within a particular context of production and surplus extraction; he is concerned equally with capturing the logic of gender and generational conflict within strategies of subsistence and survival, the fabric of rights and obligations, and the coherence of life trajectories. Sabean's analysis of Neckarhausen is a challenge to conventional notions about modernization and family and kinship. As population increased and an influx of captial brought about a reorganization of agricultural production, for managing the forces of social reproduction. Peasants, it turns out, were innovative and flexible, experimenting with new commodity markets. The 'green revolution' at the dawn of the modern era is shown to have had a tremendous impact on the utilization of labor. Intensification of agriculture completely reorganized women's schedules, bringing about a new labor discipline and a crisis in marital relationships. Arguing for the concept of 'property' as a fundamental tool for social analysis, Sabean examines the peculiarities of property devolution, the distribution of tools, and the sale of land. His book is a stunning example of history written from the perspective of 'everyday life'.

This book is based on a series of episodes from village or small town life in the duchy of WÜrttemberg in southwest Germany between 1580 and 1800, in which state authorities conducted a special investigation into local events. The cases and characters involved include peasants' refusal to celebrate church rituals; a self-proclaimed prophet who encountered an angel in his vineyard; a thirteen-year-old-witch; a paranoid pastor; a murder; and live burial of a village bull.