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The science of the future of the physical universe has been transformed since the discovery of the accelerating universe in 1998. Overall science paints a picture of a future of futility and therefore poses question to a Christian theology of hope. This book argues that the Christian understanding of new creation, when applied beyond the life of the believer or indeed the church, speaks powerfully into this context, giving resources to both theologians and scientists to engage fruitfully with the questions of the end of the Universe. This book explores the future of the universe in the light of modern science, popular culture such as movies and science fiction, and "pop eschatology" such as the best-selling "Left Behind" series. The book argues that Christian theology can learn and contribute in a dialogue with the scientific picture of the future of the Universe. Using a Wesleyan approach to theology, the biblical narratives are explored in conversation with the scientific discoveries. If Christian eschatology is to have a fruitful dialogue, then it must take seriously the relationship between creation and new creation. In particular this relationship, modelled by the resurrection, must be represented by a tension between continuity and discontinuity. In this way the movement to new creation is seen as tranformation rather than destruction of this creation. Indeed, there are pointers to this new creation which may be part of a revised natural theology. The action and faithfulness of God are both key elements in this tranformation working both in process and event. Contemporary theologians including Moltmann and Pannenberg either ignore this tension or fail to relate it to the physical Universe. At the same time the "scientific eschatologies" of Dyson and Tipler, and the eschatological speculations of contemporary fundamentalism are shown to be inadequate scientifically and technologically. This tension leads to the suggestion that space and time are real in creation and new creation, and a multi-dimensional view of God's relationship with time is proposed. Further, speculation on the tranformation of matter in new creation needs to reflect its relationality and context. The consequences for the relationship of Christian eschatology to the biological world, providence, hope, ethics, and Christian apologetics are explored. In particular such a robust Christian eschatology engages constructively with questions of hope in contemporary culture.
From creationism to The God Delusion, the public dialogue of science and religion either uses the early chapters of Genesis in a naive and simplistic way or rejects their relevance to contemporary questions. This is reinforced by the myth that Darwin caused a rejection of a literalistic reading of Genesis 1 and from that point most Christian theology lost any confidence in these texts. The truth is far more complex. Jewish and Christian interpretation of the early chapters of Genesis had a long a fruitful history from the earliest times. In the 19th century, many more important issues were at stake than biblical literalism, and there were many different interpretations of how the discoveries of Darwin helped or hindered the reading of the biblical text. Today, theologians are returning to the importance of Genesis as a partner in dialogue with science, gender, and environmental care. As the distinguished authors of the papers in this volume show, far from Darwin burying these ancient texts, he has liberated them to speak in new and different ways. The volume is divided into three parts. In the first, the authors explore how the scriptures themselves were interpreted before the time of Darwin. The fact that non-literal interpretations were standard in early Jewish and Christian thought is often ignored. In fact, these insightful early interpretations have much to teach us today. Part II presents essays on the real history of the Darwin controversies. Exploding the myths about this period, it is fascinating to see how Darwin was welcomed by many religious thinkers. In Part II, the authors apply the insights of Genesis post Darwin to contemporary issues today, such as: what it means to be human, questions of gender, and of evil and environmental care. The final chapter deals with the rise of creationism in its current social context.
• Is a beginners guide to doing research projects • Is written in accessible language and is a practical guide covering all aspects of completing a research project • Fully updated to include key updates including ethics and coding of data.
Since his death in 1942, St Ives has become marinated in the spirit of the naive painter, Alfred Wallis. Naum Gabo, the Russian Constructivist, felt that Wallis's gift as an artist was that he never knew he was one. His unconventional approach and the innocence of his personal method of making art marked Alfred Wallis, even after his death, as a crucial figure in the modernist movement. The art scene in St Ives during World War II is depicted vividly in The Alfred Wallis Factor which illustrates the birth of modernism in the small fishing port in the far south-west of England. With dominant personalities like Sven Berlin, Ben Nicholson, Barbara Hepworth, Adrian Stokes, Bernard Leach, Terry Frost, Peter Lanyon, Wilhelmina Barns-Graham and Patrick Heron, it was inevitable that personal relationships would both form and fracture. Though causes would range from the banal to the bizarre, David Wilkinson never loses focus on the high stakes for which these characters were playing: the creation of their work, and reputations, of lasting significance. Their passion was strong and their ambition even stronger. The Alfred Wallis Factor tells the story of this extraordinary painter's long-lasting influence on - and beyond - modernism: David Wilkinson expounds the events around and following the artist's death, assessing the roles of friends and rivals in making Alfred Wallis a benchmark of modern British art. The Alfred Wallis Factor is a comprehensive examination of a troubled era, in which life met war and changed the destiny of the art world.
Clear, accessible and practical, this guide introduces the first-time researcher to the various instruments used in social research. It assesses a broad range of research instruments - from the well-established to the innovative - enabling readers to decide which are particularly well suited to their research. The book covers: questionnaires interviews content analysis focus groups observation researching the things people say and do. This book is particularly suitable for work-based and undergraduate researchers in education, social policy and social work, nursing and business administration. It draws numerous examples from actual research projects, which readers can adapt for their own purposes. Written in a fresh and jargon-free style, the book assumes no prior knowledge and is firmly rooted in the authors' own extensive research experience. Using Research Instruments is the ideal companion volume to The Researcher's Toolkit. Together they offer a superb practical introduction to conducting a social research project.
If the discovery of life elsewhere in the universe is just around the corner, what would be the consequences for religion? Would it represent another major conflict between science and religion, even leading to the death of faith? Some would suggest that the discovery of any suggestion of extraterrestrial life would have a greater impact than even the Copernican and Darwinian revolutions. It is now over 50 years since the first modern scientific papers were published on the search for extraterrestrial intelligence (SETI). Yet the religious implications of this search and possible discovery have never been systematically addressed in the scientific or theological arena. SETI is now entering its most important era of scientific development. New observation techniques are leading to the discovery of extra-solar planets daily, and the Kepler mission has already collected over 1000 planetary candidates. This deluge of data is transforming the scientific and popular view of the existence of extraterrestrial intelligence. Earth-like planets outside of our solar system can now be identified and searched for signs of life. Now is a crucial time to assess the scientific and theological questions behind this search. This book sets out the scientific arguments undergirding SETI, with particular attention to the uncertainties in arguments and the strength of the data already assembled. It assesses not only the discovery of planets but other areas such as the Fermi paradox, the origin and evolution of intelligent life, and current SETI strategies. In all of this it reflects on how these questions are shaped by history and pop culture and their relationship with religion, especially Christian theology. It is argued that theologians need to take seriously SETI and to examine some central doctrines such as creation, incarnation, revelation, and salvation in the light of the possibility of extraterrestrial life.
Regional anaesthesia is used across specialties within anaesthesia, and is a rapidly growing sub-specialty. This new handbook covers both traditional and ultrasound guided techniques, concentrating on the differences between them. Offering readers a comprehensive overview for clinical practice, it includes paediatric and acute pain applications. Each topic covers anatomy, contraindications, landmark/US settings, technique, complications, and clinical notes. Discrete sections on pharmacology, principles, and training further the book's use for teaching purposes. It will appeal to both trainees and consultants in regional anaesthesia, as well as anaesthetic nurses and anaesthetic practitioners. Presented in the Oxford Specialist Handbook series, it offers practical advice as well as background information in a convenient pocket-sized title.
• Is a beginners guide to doing research projects • Is written in accessible language and is a practical guide covering all aspects of completing a research project • Fully updated to include key updates including ethics and coding of data.
From creationism to The God Delusion, the public dialogue of science and religion either uses the early chapters of Genesis in a naive and simplistic way or rejects their relevance to contemporary questions. This is reinforced by the myth that Darwin caused a rejection of a literalistic reading of Genesis 1 and from that point most Christian theology lost any confidence in these texts. The truth is far more complex. Jewish and Christian interpretation of the early chapters of Genesis had a long a fruitful history from the earliest times. In the 19th century, many more important issues were at stake than biblical literalism, and there were many different interpretations of how the discoveries of Darwin helped or hindered the reading of the biblical text. Today, theologians are returning to the importance of Genesis as a partner in dialogue with science, gender, and environmental care. As the distinguished authors of the papers in this volume show, far from Darwin burying these ancient texts, he has liberated them to speak in new and different ways. The volume is divided into three parts. In the first, the authors explore how the scriptures themselves were interpreted before the time of Darwin. The fact that non-literal interpretations were standard in early Jewish and Christian thought is often ignored. In fact, these insightful early interpretations have much to teach us today. Part II presents essays on the real history of the Darwin controversies. Exploding the myths about this period, it is fascinating to see how Darwin was welcomed by many religious thinkers. In Part II, the authors apply the insights of Genesis post Darwin to contemporary issues today, such as: what it means to be human, questions of gender, and of evil and environmental care. The final chapter deals with the rise of creationism in its current social context.
This clear and practical guide outlines the thinking behind effectively developing systems to improve joined-up working (with colleagues, other organizations, communities, etc.) and provides helpful guidance on how to do it. Aimed at managers, it illustrates how organizations can develop holistically to meet the changing demands and aspirations they face. It acknowledges that no organization today can stand still for long or "go it alone" and that forming partnerships and alliances for mutual advantage around new tasks and opportunities is vital to survival and success. Working in networks for new knowledge and learning has become central to organizational effectiveness and the delivery of high quality services. Leading Change is centered on the Five Keys of Whole Systems Development - a practical framework of interconnected principles and methods for successful sustainability. The authors have been working in the partnership Whole Systems Development since 1990 and have worked with ma
This important and timely report addresses the critical issues of implementation of the newly emerging and long-term public service agenda. The authors draw upon a unique range of research, practice and theory from the fields of community development, regeneration projects, public and private sector management and organisation development, as well as public and social policy. The authors identify six key issues to be addressed: developing evidence-based approaches to change - using the research; recovering from addiction to failing ways of working; taking community involvement seriously; getting beyond zero-sum power games and establishing trust; 'Best Value': the making or breaking of holistic government and joined-up action; real change takes time. Implementing holistic government describes what needs to happen to move beyond the policy and management rhetoric of partnership and consultation to real joined-up action on the ground. Central to this is the creation of empowered front-line professional teams working in partnership with local communities for sustainable quality of life improvement as experienced by local people. The report concludes with policy recommendations, giving clear direction and support to the translation of rhetoric to reality on the ground.
This thought-provoking book introduces a way to study ecosystems that is resonant with current thinking in the fields of earth system science, geobiology, and planetology. Instead of organizing the subject around a hierarchical series of entities (e.g. genes, individuals, populations, species, communities, and the biosphere), the book provides an alternative process-based approach and proposes a truly planetary view of ecological science. It demonstrates how the idea of fundamental ecological processes can be developed at the systems level, specifically their involvement in control and feedback mechanisms. This enables the reader to reconsider fundamental ecological processes such as energy flow, guilds, trade-offs, carbon cycling, and photosynthesis, and to put them in a global (and even planetary) context. In so doing, the book places a much stronger emphasis on microorganisms. Since publication of the first edition in 2006, ever growing societal concern about environmental sustainability has ensured that the earth system science/Gaian approach has steadily gained traction. Its integration with ecology is now more important than ever if ecological science is to effectively contribute to the massive problems and future challenges associated with global environmental change. The Fundamental Processes in Ecology is an accessible text for senior undergraduates, graduate student seminar courses, and researchers in the fields of ecology, environmental sustainability, earth system science, evolutionary biology, palaeontology, history of life, astrobiology, planetology, climatology, geology, and physical geography.
This book takes a different approach to the history of philosophy, exploring a neglected theme, the relationship between catastrophe and philosophy. The book analyzes this theme within texts from ancient times to the present, from a global perspective. The book's focus is timely and relevant today, as the planet is certainly facing a number of impending catastrophes right now, e.g., environmental degradation, overpopulation, the threat of nuclear war, etc.
The science of the future of the physical universe has been transformed since the discovery of the accelerating universe in 1998. Overall science paints a picture of a future of futility and therefore poses question to a Christian theology of hope. This book argues that the Christian understanding of new creation, when applied beyond the life of the believer or indeed the church, speaks powerfully into this context, giving resources to both theologians and scientists to engage fruitfully with the questions of the end of the Universe. This book explores the future of the universe in the light of modern science, popular culture such as movies and science fiction, and "pop eschatology" such as the best-selling "Left Behind" series. The book argues that Christian theology can learn and contribute in a dialogue with the scientific picture of the future of the Universe. Using a Wesleyan approach to theology, the biblical narratives are explored in conversation with the scientific discoveries. If Christian eschatology is to have a fruitful dialogue, then it must take seriously the relationship between creation and new creation. In particular this relationship, modelled by the resurrection, must be represented by a tension between continuity and discontinuity. In this way the movement to new creation is seen as tranformation rather than destruction of this creation. Indeed, there are pointers to this new creation which may be part of a revised natural theology. The action and faithfulness of God are both key elements in this tranformation working both in process and event. Contemporary theologians including Moltmann and Pannenberg either ignore this tension or fail to relate it to the physical Universe. At the same time the "scientific eschatologies" of Dyson and Tipler, and the eschatological speculations of contemporary fundamentalism are shown to be inadequate scientifically and technologically. This tension leads to the suggestion that space and time are real in creation and new creation, and a multi-dimensional view of God's relationship with time is proposed. Further, speculation on the tranformation of matter in new creation needs to reflect its relationality and context. The consequences for the relationship of Christian eschatology to the biological world, providence, hope, ethics, and Christian apologetics are explored. In particular such a robust Christian eschatology engages constructively with questions of hope in contemporary culture.
As the Sex Pistols were breaking up, Britain was entering a new era. Punk's filth and fury had burned brightly and briefly; soon a new underground offered a more sustained and constructive challenge. As future-focused, independently released singles appeared in the wake of the Sex Pistols, there were high hopes in magazines like NME and the DIY fanzine media spawned by punk. Post-Punk, Politics and Pleasure in Britain explores how post-punk's politics developed into the 1980s. Illustrating that the movement's monochrome gloom was illuminated by residual flickers of countercultural utopianism, it situates post-punk in the ideological crossfire of a key political struggle of the era: a battle over pleasure and freedom between emerging Thatcherism and libertarian, feminist and countercultural movements dating back to the post-war New Left. Case studies on bands including Gang of Four, The Fall and the Slits and labels like Rough Trade move sensitively between close reading, historical context and analysis of who made post-punk and how it was produced and mediated. The book examines, too, how the struggles of post-punk resonate down to the present.
This thought-provoking book introduces a way to study ecosystems that is resonant with current thinking in the fields of earth system science, geobiology, and planetology. Instead of organizing the subject around a hierarchical series of entities (e.g. genes, individuals, populations, species, communities, and the biosphere), the book provides an alternative process-based approach and proposes a truly planetary view of ecological science. It demonstrates how the idea of fundamental ecological processes can be developed at the systems level, specifically their involvement in control and feedback mechanisms. This enables the reader to reconsider fundamental ecological processes such as energy flow, guilds, trade-offs, carbon cycling, and photosynthesis, and to put them in a global (and even planetary) context. In so doing, the book places a much stronger emphasis on microorganisms. Since publication of the first edition in 2006, ever growing societal concern about environmental sustainability has ensured that the earth system science/Gaian approach has steadily gained traction. Its integration with ecology is now more important than ever if ecological science is to effectively contribute to the massive problems and future challenges associated with global environmental change. The Fundamental Processes in Ecology is an accessible text for senior undergraduates, graduate student seminar courses, and researchers in the fields of ecology, environmental sustainability, earth system science, evolutionary biology, palaeontology, history of life, astrobiology, planetology, climatology, geology, and physical geography.
If the discovery of life elsewhere in the universe is just around the corner, what would be the consequences for religion? Would it represent another major conflict between science and religion, even leading to the death of faith? Some would suggest that the discovery of any suggestion of extraterrestrial life would have a greater impact than even the Copernican and Darwinian revolutions. It is now over 50 years since the first modern scientific papers were published on the search for extraterrestrial intelligence (SETI). Yet the religious implications of this search and possible discovery have never been systematically addressed in the scientific or theological arena. SETI is now entering its most important era of scientific development. New observation techniques are leading to the discovery of extra-solar planets daily, and the Kepler mission has already collected over 1000 planetary candidates. This deluge of data is transforming the scientific and popular view of the existence of extraterrestrial intelligence. Earth-like planets outside of our solar system can now be identified and searched for signs of life. Now is a crucial time to assess the scientific and theological questions behind this search. This book sets out the scientific arguments undergirding SETI, with particular attention to the uncertainties in arguments and the strength of the data already assembled. It assesses not only the discovery of planets but other areas such as the Fermi paradox, the origin and evolution of intelligent life, and current SETI strategies. In all of this it reflects on how these questions are shaped by history and pop culture and their relationship with religion, especially Christian theology. It is argued that theologians need to take seriously SETI and to examine some central doctrines such as creation, incarnation, revelation, and salvation in the light of the possibility of extraterrestrial life.
Ecology is the science of ecosystems, of habitats, of our world and its future. In the latest New Naturalist, ecologist David M. Wilkinson explains key ideas of this crucial branch of science, using Britain's ecosystems to illustrate each point. The science of ecology underlies most of the key issues facing humanity, from the loss of biodiversity to sustainable agriculture, to the effects of climate change and the spread of pandemics. In this accessible and timely addition to the New Naturalist series, ecologist David M. Wilkinson introduces some of the key ideas of this science, using examples from British natural history. Extensively illustrated with photographs of the species and habitats that can be seen in the British countryside, this book shows how the observations of field naturalists link into our wider understanding of the working of the natural world. Investigating ecosystems across the British Isles, from the Scottish and Welsh mountains to the woodlands of southern England and the fens of East Anglia, Wilkinson describes the relationships between organisms and their environments. Factors such as climate and chemistry influence populations of every kind of organism, and the interactions between these organisms determine the makeup of ecological communities. Using examples from the full range of organisms on Earth - from bacteria to badgers - Wilkinson introduces the crucial ecological processes that support life, addressing how these ideas can be applied to understand our effect on the environment not just of Britain, but of the whole planet.
Lewis Fry Richardson was one of the first to develop the systematic study of the causes of war; yet his great war data archive, Statistics of Deadly Quarrels, posthumously published, has yet to be fully systematized and assimilated by war-causation scholars. David Wilkinson has reanalyzed Richardson's data and drawn together the results of kindred quantitative work on the causes of war, from other as well as from Richardson. He has translated this classic of international relations literature into contemporary idiom, fully and accurately presenting the substance of Richardson's idea and at the same time bringing it up to date with judicious comment, updating the references to the critical and successor literature, and dealing in some detail with Richardson himself. Professor Wilkinson lists among the findings: 1. the death toll of war is largely the product of a very few immense wars; 2. most wars do not escalate out of control, they are vey likely to be small, brief, and exclusive; 3. great powers have done most of the world's fighting, inflicting and suffering most of the casualties; 4. the propensity of any two groups to fight increases as the ethnocultural differences between them increase. Contemporary peace strategy would therefore seem to be to avoid World War III by promoting superpower detente, and reanimating, accelerating, and civilizing the process of world economic development. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1980.
Many people suffer from nerves and anxiety before and during job interviews. 2 out of 3 people fail the interview even before they have answered the first question because of they are too nervous. In this clear and concise book, David Wilkinson a global expert in developing emotional resilience, explains why people get nervous and shows you have you can deal with it quickly and easily. Some of the things you will learn in this book: / What confident people do that nervous people don't but could, easily. / The 5 things people eat and drink that actually makes them more nervous. / The ONE big mistake nervous people make that is an instant fail. / What to do when your mind goes blank during the interview. This is a practical and easy to follow handbook which includes a series of free video and audio tutorials and exercises. |
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