Philosophical work on the mind flowed in two streams through the 20th century: phenomenology and analytic philosophy. The phenomenological tradition began with Brentano and was developed by such great European philosophers as Husserl, Heidegger, Sartre, and Merleau-Ponty. As the century advanced, Anglophone philosophers increasingly developed their own distinct styles and methods of studying the mind, and a gulf seemed to open up between the two traditions. This volume aims to bring them together again, by demonstrating how work in phenomenology may lead to significant progress on problems central to current analytic research, and how analytical philosophy of mind may shed light on phenomenological concerns. Leading figures from both traditions contribute specially written essays on such central topics as consciousness, intentionality, perception, action, self-knowledge, temporal awareness, and mental content. Phenomenology and Philosophy of Mind demonstrates that these different approaches to the mind should not stand in opposition to each other, but can be mutually illuminating.

The ethnographies collected here offer a surprising and compelling picture of change in Russia and Eastern Europe found in no other book to date. Looking at the everyday processes by which individuals and groups forge new lives, the authors challenge the idea that we can understand this transformation by the predictable models_whether capitalism, post-socialism, modernity, or postmodernity. The collection brings together a wide-ranging group of authors from sociology, anthropology, and political science to reveal the complex relationships that still exist between the former socialist world and the world today. Through evocative ethnographic research and writing, they bring to light the unintended consequences of change and show how the 'slates' of the past enter the present not as legacies_but as novel adaptations. Often what appear as 'restorations' of patterns familiar from socialism are something quite different: direct responses to the new market initiatives. By showing the unexpected ways in which these new patterns are emerging, this book charts a new and important course for the study of post-socialist transition.

This volume constitutes the proceedings of the 12th International Conference on Algorithmic Aspects in Information and Management, AAIM 2018, held in Dallas, Texas, USA, in December 2018. The 25 full papers presented were carefully reviewed and selected. The papers deal with current trends of research on algorithms, data structures, operation research, combinatorial optimization and their applications.

This second edition of David Woodruff Smith's stimulating introduction to Husserl has been fully updated and includes a new ninth chapter featuring contemporary issues confronting Husserl's phenomenology. It introduces the whole of Edmund Husserl's thought, demonstrating his influence on philosophy of mind and language, on ontology and epistemology, as well as ethical theory, and on philosophy of logic, mathematics, and science. Starting with an overview of Husserl's life and works, and his place in twentieth-century philosophy and in Western philosophy as a whole, Smith introduces Husserl's conception of phenomenology, explaining Husserl's innovative theories of intentionality, objectivity, subjectivity, and intersubjectivity. In subsequent chapters Smith covers Husserl's logic, metaphysics, realism and transcendental idealism, epistemology, and (meta)ethics. Finally, the author assesses the significance and implications of Husserl's work for contemporary philosophy of mind and cognitive science. Also included is a timeline, glossary, and extensive suggestions for further reading, making Husserl, second edition, essential reading for anyone interested in phenomenology, twentieth-century philosophy, and the continuing influence of this eminent philosopher.

This collection explores the structure of consciousness and its place in the world, or inversely the structure of the world and the place of consciousness in it. Amongst the topics covered are: the phenomenological aspects of experience (inner awareness, self-awareness), dependencies between experience and the world (the role of the body in experience, the role of culturally formed background ideas) and the basic ontological categories found in the world at large (unity, state-of-affairs, connectedness, dependence and intentionality). Developing ideas drawn from historical figures such as Descartes, Husserl, Aristotle, and Whitehead, the essays together demonstrate the interdependence of ontology and phenomenology and its significance for the philosophy of mind.

This collection explores the structure of consciousness and its place in the world, or inversely the structure of the world and the place of consciousness in it. Amongst the topics covered are: the phenomenological aspects of experience (inner awareness, self-awareness), dependencies between experience and the world (the role of the body in experience, the role of culturally formed background ideas) and the basic ontological categories found in the world at large (unity, state-of-affairs, connectedness, dependence and intentionality). Developing ideas drawn from historical figures such as Descartes, Husserl, Aristotle, and Whitehead, the essays together demonstrate the interdependence of ontology and phenomenology and its significance for the philosophy of mind.

This second edition of David Woodruff Smith's stimulating introduction to Husserl has been fully updated and includes a new ninth chapter featuring contemporary issues confronting Husserl's phenomenology. It introduces the whole of Edmund Husserl's thought, demonstrating his influence on philosophy of mind and language, on ontology and epistemology, as well as ethical theory, and on philosophy of logic, mathematics, and science. Starting with an overview of Husserl's life and works, and his place in twentieth-century philosophy and in Western philosophy as a whole, Smith introduces Husserl's conception of phenomenology, explaining Husserl's innovative theories of intentionality, objectivity, subjectivity, and intersubjectivity. In subsequent chapters Smith covers Husserl's logic, metaphysics, realism and transcendental idealism, epistemology, and (meta)ethics. Finally, the author assesses the significance and implications of Husserl's work for contemporary philosophy of mind and cognitive science. Also included is a timeline, glossary, and extensive suggestions for further reading, making Husserl, second edition, essential reading for anyone interested in phenomenology, twentieth-century philosophy, and the continuing influence of this eminent philosopher.

Exploring the full range of Husserl's work, these essays reveal just how systematic his philosophy is. There are treatments of his most important contributions to phenomenology, intentionality and the philosophy of mind, epistemology, the philosophy of language, ontology, and mathematics. An underlying theme of the volume is a resistance to the idea, current in much intellectual history, of a radical break between "modern" and "postmodern" philosophy, with Husserl as the last of the great Cartesians.

The essays in this volume explore the full range of Husserl's work and reveal just how systematic his philosophy is. There are treatments of his most important contributions to phenomenology, intentionality and the philosophy of mind, epistemology, the philosophy of language, ontology, and mathematics. An underlying theme of the volume is a resistance to the idea, current in much intellectual history, of a radical break between 'modern' and 'postmodern' philosophy, with Husserl as the last of the great Cartesians. Husserl is seen in this volume as a philosopher constantly revising his system in order to be able to integrate philosophy with ideas emanating from science and culture. The so-called rift between analytic and 'continental' philosophy emerges as an artificial construct.

Philosophical work on the mind flowed in two streams through the 20th century: phenomenology and analytic philosophy. The phenomenological tradition began with Brentano and was developed by such great European philosophers as Husserl, Heidegger, Sartre, and Merleau-Ponty. As the century advanced, Anglophone philosophers increasingly developed their own distinct styles and methods of studying the mind, and a gulf seemed to open up between the two traditions. This volume aims to bring them together again, by demonstrating how work in phenomenology may lead to significant progress on problems central to current analytic research, and how analytical philosophy of mind may shed light on phenomenological concerns. Leading figures from both traditions contribute specially written essays on such central topics as consciousness, intentionality, perception, action, self-knowledge, temporal awareness, and mental content. Phenomenology and Philosophy of Mind demonstrates that these different approaches to the mind should not stand in opposition to each other, but can be mutually illuminating.

The small resort town of Southern Pines, North Carolina was once described as "a little New England Village in the South." The history and happenings of a 20th century winter resort town are described by one native son in chapters of varying lengths. With one foot in the depression and living through WWII and post war events, the writer describes how life was enjoyed by someone graduating from the former Southern Pines High School in 1953. Though mostly famous for its golf courses and horse community, some well known people and historic events also played a part in life among the magnificent longleaf pine trees prevalent, and relevant to the area. How Southern Pines came to be located in such an "ideal" spot is a significant part of its story. From steam engines to prisoners of war, travelers were a varied and vital part of the culture and "olden times." Each chapter is different and covers a facet of life as seen by a "non-writer" who set out to record things of interest for future family generations. The descriptions of events and persons might remind some of their own growing up years and what interesting things they remember and experienced before the impact of today's pace of living. Winter residents of the early years were not just tourists, they began to bring their families and involved themselves in helping the town reach its unique status. Some winter residents were well-known and others a little more obscure. The influx of northern retirees and others now fill the memberships of every organization contributing to the ambiance and character of the town as it changes into the 21st century. But for this account, how it was is the narrative. It's a history lesson worth enjoying.

Since the collapse of the Soviet Union, Russians have seen the ruble steadily lose ground to alternative means of payment such as barter and privately issued quasi-monies. Industry now collects as much as 70 percent of its receipts in nonmonetary form, leaving many firms with too little cash to pay salaries and taxes. In this ground-breaking book on the Russian economy, David Woodruff argues that Moscow's inability to control the nation's currency is not a carry-over from the Soviet past. Rather, the Russian government has failed to build the administrative capacity and political support demanded by monetary consolidation-a neglected but crucial aspect of capitalist statebuilding. Drawing on a vast array of empirical evidence, Woodruff shows how the widespread use of barter arose as local authorities tried to protect industry against the destructive effects of price increases and crude tax and accounting systems. As businesses fled or were driven from the money economy, provincial governments invented new ways to tax in kind and issued substitutes for the ruble. In turn, the federal authorities, unable to coerce firms either to operate in the money economy or to abandon business altogether, were forced to make accommodations to barter and to ruble alternatives. Woodruff describes the enormous fiscal difficulties that resulted and recounts the intense political battles over attempts to address the problem. Through an overview of monetary consolidation in other nations, Woodruff demonstrates that the struggles of the new Russian state have much to teach us about the political history of money worldwide. Sovereignty over money cannot, he argues, be imposed by government on a recalcitrant society. Nor can it be assumed as a by-product of disciplined policies aimed at market reform. Monetary consolidation is, at heart, a political achievement requiring political support.