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Oxford Studies in Metaphysics is the forum for the best new work in
this flourishing field. Much of the most interesting work in
philosophy today is metaphysical in character: this series is a
much-needed focus for it. OSM offers a broad view of the subject,
featuring not only the traditionally central topics such as
existence, identity, modality, time, and causation, but also the
rich clusters of metaphysical questions in neighbouring fields,
such as philosophy of mind and philosophy of science. Besides
independent essays, volumes will often contain a critical essay on
a recent book, or a symposium that allows participants to respond
to one another's criticisms and questions. This fifth volume is
largely focused on the metaphysics of time, with sections on time
travel; persistence through time; and time, space, and location.
The final section of the volume is devoted to a neglected topic
that is starting to attract philosophical attention: the
metaphysics of sounds. Anyone who wants to know what's happening in
metaphysics can start here.
This series is dedicated to the timely publication of new work in
this highly fertile field of philosophy. The subject is broadly
construed, taken to include not only perennially central topics
(modality, ontology, and mereology; metaphysical theories of
causation, laws of nature, persistence through time, and time
itself; and realism and anti-realism in the many senses of these
terms); but also the rich clusters of metaphysical questions that
open up within other subfields, such as philosophy of mind and
philosophy of science (questions about supervenience and
materialism, the nature of qualia, mental causation, metaphysical
implications of relativity and quantum physics, mereological
theories of biological species, and so on). Besides independent
essays, volumes are likely to contain a critical essay on a recent
book, or a symposium that allows participants to respond to one
another's criticisms and questions. Each volume will also include
an essay by the winner of the Oxford Studies in Metaphysics younger
scholar award, a prize inaugurated with this first issue.
The nature of persons is a perennial topic of debate in philosophy,
currently enjoying something of a revival. In this volume for the
first time metaphysical debates about the nature of human persons
are brought together with related debates in philosophy of religion
and theology. Fifteen specially written essays explore idealist,
dualist, and materialist views of persons, discuss specifically
Christian conceptions of the value of embodiment, and address four
central topics in philosophical theology: incarnation,
resurrection, original sin, and the trinity.
Oxford Studies in Metaphysics is the forum for the best new work in
this flourishing field. Much of the most interesting work in
philosophy today is metaphysical in character: this new series is a
much-needed focus for it. OSM offers a broad view of the subject,
featuring not only the traditionally central topics such as
existence, identity, modality, time, and causation, but also the
rich clusters of metaphysical questions in neighbouring fields,
such as philosophy of mind and philosophy of science. Besides
independent essays, volumes will often contain a critical essay on
a recent book, or a symposium that allows participants to respond
to one another's criticisms and questions. A special feature of
this volume is an unpublished paper on nominalism by W. V. Quine,
arguably the most influential figure in philosophy in the second
half of the twentieth century. It is accompanied by five specially
commissioned commentaries. Topics discussed by other papers in this
volume include ontology, location, truthmaking, and physicalism.
Anyone who wants to know what's happening in metaphysics can start
here.
Oxford Studies in Metaphysics is the forum for the best new work in
this flourishing field. Much of the most interesting work in
philosophy today is metaphysical in character: this series is a
much-needed focus for it. OSM offers a broad view of the subject,
featuring not only the traditionally central topics such as
existence, identity, modality, time, and causation, but also the
rich clusters of metaphysical questions in neighbouring fields,
such as philosophy of mind and philosophy of science. Besides
independent essays, volumes will often contain a critical essay on
a recent book, or a symposium that allows participants to respond
to one another's criticisms and questions. This fifth volume is
largely focused on the metaphysics of time, with sections on time
travel; persistence through time; and time, space, and location.
The final section of the volume is devoted to a neglected topic
that is starting to attract philosophical attention: the
metaphysics of sounds. Anyone who wants to know what's happening in
metaphysics can start here.
Oxford Studies in Metaphysics is the forum for the best new work in
this flourishing field. Much of the most interesting work in
philosophy today is metaphysical in character: this new series is a
much-needed focus for it. OSM offers a broad view of the subject,
featuring not only the traditionally central topics such as
existence, identity, modality, time, and causation, but also the
rich clusters of metaphysical questions in neighbouring fields,
such as philosophy of mind and philosophy of science. Besides
independent essays, volumes will often contain a critical essay on
a recent book, or a symposium that allows participants to respond
to one another's criticisms and questions. A special feature of
this volume is an unpublished paper on nominalism by W. V. Quine,
arguably the most influential figure in philosophy in the second
half of the twentieth century. It is accompanied by five specially
commissioned commentaries. Topics discussed by other papers in this
volume include ontology, location, truthmaking, and physicalism.
Anyone who wants to know what's happening in metaphysics can start
here.
Oxford Studies in Metaphysics is the forum for the best new work in
this flourishing field. Much of the most interesting work in
philosophy today is metaphysical in character: this new series is a
much-needed focus for it. OSM offers a broad view of the subject,
featuring not only the traditionally central topics such as
existence, identity, modality, time, and causation, but also the
rich clusters of metaphysical questions in neighbouring fields,
such as philosophy of mind and philosophy of science. Besides
independent essays, volumes will often contain a critical essay on
a recent book, or a symposium that allows participants to respond
to one another's criticisms and questions. Anyone who wants to know
what's happening in metaphysics can start here.
Oxford Studies in Metaphysics is the forum for the best new work in
this flourishing field. Much of the most interesting work in
philosophy today is metaphysical in character: this new series is a
much-needed focus for it. OSM offers a broad view of the subject,
featuring not only the traditionally central topics such as
existence, identity, modality, time, and causation, but also the
rich clusters of metaphysical questions in neighbouring fields,
such as philosophy of mind and philosophy of science. Besides
independent essays, volumes will often contain a critical essay on
a recent book, or a symposium that allows participants to respond
to one another's criticisms and questions. Anyone who wants to know
what's happening in metaphysics can start here.
Oxford Studies in Metaphysics is the forum for the best new work in
this flourishing field. Much of the most interesting work in
philosophy today is metaphysical in character: this new series is a
much-needed focus for it. OSM offers a broad view of the subject,
featuring not only the traditionally central topics such as
existence, identity, modality, time, and causation, but also the
rich clusters of metaphysical questions in neighbouring fields,
such as philosophy of mind and philosophy of science. Besides
independent essays, volumes will often contain a critical essay on
a recent book, or a symposium that allows participants to respond
to one another's criticisms and questions. Anyone who wants to know
what's happening in metaphysics can start here.
Oxford Studies in Metaphysics is the forum for the best new work in
this flourishing field. Much of the most interesting work in
philosophy today is metaphysical in character: this new series is a
much-needed focus for it. OSM offers a broad view of the subject,
featuring not only the traditionally central topics such as
existence, identity, modality, time, and causation, but also the
rich clusters of metaphysical questions in neighbouring fields,
such as philosophy of mind and philosophy of science. Besides
independent essays, volumes will often contain a critical essay on
a recent book, or a symposium that allows participants to respond
to one another's criticisms and questions. Anyone who wants to know
what's happening in metaphysics can start here. Volume Two begins
with a major paper on consciousness by Ned Block. Block examines
'Max Black's Objection to Mind-Body Identity', an argument for a
dualism of physical and phenomenal properties, closely related to
Jackson's 'knowledge argument'. His extensive exploration of this
family of arguments for property dualism includes considerable
discussion of John Perry and Stephen White; their responses to
Block's paper complete the section on the metaphysics of
consciousness. Three papers consider the thesis that the future is,
in some sense, 'open'. Eli Hirsch elaborates a view according to
which contingent statements about the future can be indeterminate
in truth-value, while preserving 'straight logic', including a
principle of bivalence. Peter Forrest defends a sort of 'growing
block' theory of the passage of time, emphasizing the way such a
metaphysics, combined with a truth-maker principle, can provide an
analysis of natural necessity. Trenton Merricks presents a
trenchant and original criticism of the 'growing block' theory of
time. The volume continues with a group of papers on problems of
ontology. Thomas Hofweber's paper, defending nominalism from the
objection that there are 'inexpressible' properties and
propositions, won the first annual Oxford Studies in Metaphysics
Younger Scholar Prize. The papers by Phillip Bricker and Michael
Loux examine a couple of deep divides within ontology. John
Hawthorne's paper raises some extremely puzzling questions about
the nature of persons, given the ontology needed for Timothy
Williamson's theory of vagueness. Hawthorne uses these problems to
motivate an alternative style of epistemicism. The final three
papers take up several issues in the metaphysics of traditional
theism. Michael Bergmann and Jeffrey Brower raise objections to
combining a Platonic conception of universals with the doctrine of
divine aseity; while Brian Leftow defends a non-Platonic theory of
universals - a kind of divine-concept nominalism. Hud Hudson
suggests that contemplation of the possibility of higher dimensions
opens up new avenues in theodicy.
Oxford Studies in Metaphysics is a major new series dedicated to
the timely publication of new work in this highly fertile field of
philosophy. The subject is broadly construed, taken to include not
only perennially central topics (modality, ontology, and mereology;
metaphysical theories of causation, laws of nature, persistence
through time, and time itself; and realism and anti-realism in the
many senses of these terms); but also the rich clusters of
metaphysical questions that open up within other subfields, such as
philosophy of mind and philosophy of science (questions about
supervenience and materialism, the nature of qualia, mental
causation, metaphysical implications of relativity and quantum
physics, mereological theories of biological species, and so on).
Besides independent essays, volumes will often contain a critical
essay on a recent book, or a symposium that allows participants to
respond to one another's criticisms and questions. Each future
volume shall also include an essay by the winner of the Oxford
Studies in Metaphysics younger scholar award, a prize inaugurated
with this first issue.
The nature of persons is a perennial topic of debate in philosophy,
currently enjoying something of a revival. In this volume for the
first time metaphysical debates about the nature of human persons
are brought together with related debates in philosophy of religion
and theology. Fifteen specially written essays explore idealist,
dualist, and materialist views of persons, discuss specifically
Christian conceptions of the value of embodiment, and address four
central topics in philosophical theology: incarnation,
resurrection, original sin, and the trinity. The contributors are:
Robert M. Adams, Peter Forrest, W. D. Hart, John Hawthorne, Hud
Hudson, Brian Leftow, Trenton Merricks, Alvin Plantinga, Philip L.
Quinn, Michael Rea, Howard Robinson, Lynne Rudder Baker, Richard
Swinburne, Peter van Inwagen, Hong Yu Wong, Takashi Yagisawa, and
Dean Zimmerman.
Description: Since its inception, the discussion surrounding Open
Theism has been dominated by polemics. On crucial philosophical
issues, Openness proponents have largely been devoted to
explicating the underlying framework and logical arguments
supporting their perspective against competing theological and
philosophical perspectives. As a result, very little constructive
work has been done on the interconnections between Open Theism and
the natural sciences. Given the central place of sciences in
today's world, any perspective that hopes to have a broad impact
must necessarily address such disciplines in a sustained and
constructive manner. To date such engagements from the Openness
perspective have been rare. God in an Open Universe addresses this
deficiency. This book demonstrates that Open Theism makes a
distinctive and highly fruitful contribution to the conversation
and constructive work occurring between philosophy, theology, and
the sciences. The various essays explore subjects ranging from
physics to prayer, from special relativity to divine providence,
from metaphysics to evolution, and from space-time to God. All who
work at the intersection of theology and the sciences will benefit
greatly from these essays that break new ground in this important
conversation. Endorsements: "These essays present what is, in my
view, the most promising development in theological thinking in our
time, and they do so in a way that is both scholarly and
accessible. The book is a must for anyone interested in Christian
faith and in science." -Keith Ward University of Oxford "Open
theists affirm the same openness of the future that religious
believers assume when they pray and almost all humans assume when
they act. The open future is intuitive; but can it be rigorously
defended? God in an Open Universe shows that it can. Open theism
has always been an attractive view of God; now it becomes a
philosophically rigorous one as well. -Philip Clayton Claremont
School of Theology About the Contributor(s): William Hasker is
Profesor Emeritus of Philosophy at Huntington University. He is the
author of numerous articles and five books, including The Emergent
Self and The Triumph of God Over Evil. Thomas Jay Oord is Professor
of Theology and Philosophy at Northwest Nazarene University. He is
the author or editor of more than a dozen books, including Defining
Love and Creation Made Free. Dean Zimmerman is Professor in the
philosophy department at Rutgers, The State University of New
Jersey. He is editor or co-editor of several books, including (with
Peter van Inwagen) Persons: Human and Divine.
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