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Though Bartolomeo Scappi's Opera (1570), the first illustrated
cookbook, is well known to historians of food, up to now there has
been no study of its illustrations, unique in printed books through
the early seventeenth century. In Food and Knowledge in Renaissance
Italy, Krohn both treats the illustrations in Scappi's cookbook as
visual evidence for a lost material reality; and through the
illustrations, including several newly-discovered hand-colored
examples, connects Scappi's Opera with other types of late
Renaissance illustrated books. What emerges from both of these
approaches is a new way of thinking about the place of cookbooks in
the history of knowledge. Krohn argues that with the increasing
professionalization of many skills and trades, Scappi was at the
vanguard of a new way of looking not just at the kitchen-as
workshop or laboratory-but at the ways in which artisanal knowledge
was visualized and disseminated by a range of craftsmen, from
engineers to architects. The recipes in Scappi's Opera belong on
the one hand to a genre of cookery books, household manuals, and
courtesy books that was well established by the middle of the
sixteenth century, but the illustrations suggest connections to an
entirely different and emergent world of knowledge. It is through
study of the illustrations that these connections are discerned,
explained, and interpreted. As one of the most important cookbooks
for early modern Europe, the time is ripe for a focused study of
Scappi's Opera in the various contexts in which Krohn frames it:
book history, antiquarianism, and visual studies.
Commemorating the 400th anniversary of Henry Hudson's voyage and
the lasting legacy of Dutch culture in New York, this book explores
the life and times of a fascinating woman, her family, and her
things. Margrieta was born in the Netherlands but lived at the
extremes of the Dutch colonial world, in Malacca on the Malay
Peninsula and in Flatbush, Brooklyn. When she came to New York in
1686 with her husband and set up a shop, she brought an astonishing
array of Eastern goods, many of which were documented in an
inventory made after her death in 1695. Extensive archival research
has enabled a collaborative team to reconstruct her story and
establish the depth of her connection to Dutch trading
establishments in Asia. This is a groundbreaking contribution to
the histories of New York City, the Dutch overseas empire, women,
and material culture. Exhibition Schedule: Bard Graduate Center,
New York, 9/17/09 - 1/3/10)
Though Bartolomeo Scappi's Opera (1570), the first illustrated
cookbook, is well known to historians of food, up to now there has
been no study of its illustrations, unique in printed books through
the early seventeenth century. In Food and Knowledge in Renaissance
Italy, Krohn both treats the illustrations in Scappi's cookbook as
visual evidence for a lost material reality; and through the
illustrations, including several newly-discovered hand-colored
examples, connects Scappi's Opera with other types of late
Renaissance illustrated books. What emerges from both of these
approaches is a new way of thinking about the place of cookbooks in
the history of knowledge. Krohn argues that with the increasing
professionalization of many skills and trades, Scappi was at the
vanguard of a new way of looking not just at the kitchen-as
workshop or laboratory-but at the ways in which artisanal knowledge
was visualized and disseminated by a range of craftsmen, from
engineers to architects. The recipes in Scappi's Opera belong on
the one hand to a genre of cookery books, household manuals, and
courtesy books that was well established by the middle of the
sixteenth century, but the illustrations suggest connections to an
entirely different and emergent world of knowledge. It is through
study of the illustrations that these connections are discerned,
explained, and interpreted. As one of the most important cookbooks
for early modern Europe, the time is ripe for a focused study of
Scappi's Opera in the various contexts in which Krohn frames it:
book history, antiquarianism, and visual studies.
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