In archaic and classical Greece, statues played a constant role in people's religious, political, economic, aesthetic, and mental lives. Evidence of many kinds demonstrates that ancient Greeks thought about--and interacted with--statues in ways very different from our own. This book recovers ancient thinking about statues by approaching them through contemporary literary sources. It not only shows that ancient viewers conceived of images as more operative than aesthetic, but additionally reveals how poets and philosophers found in sculpture a practice ''good to think with.''

Deborah Tarn Steiner considers how Greek authors used images to ponder the relation of a copy to an original and of external appearance to inner reality. For these writers, a sculpture could straddle life and death, encode desire, or occasion reflection on their own act of producing a text. Many of the same sources also reveal how thinking about statues was reflected in the objects' everyday treatment. Viewing representations of gods and heroes as vessels hosting a living force, worshippers ritually washed, clothed, and fed them in order to elicit the numinous presence within.

By reading the plastic and verbal sources together, this book offers new insights into classical texts while illuminating the practices surrounding the design, manufacture, and deployment of ancient images. Its argument that images are properly objects of cultural and social--rather than purely aesthetic--study will attract art historians, cultural historians, and anthropologists, as well as classicists.

Covering material as diverse as curse tablets, coins, tattoos, and legal decrees, Deborah Steiner explores the reception of writing in archaic and classical Greece. She moves beyond questions concerning ancient literacy and the origins of the Greek alphabet to examine representations of writing in the myths and imaginative literature of the period. Maintaining that the Greek alphabet was not seen purely as a means of transcribing and preserving the spoken word, the author investigates parallels between writing and other signifiers, such as omens, tokens, and talismans; the role of inscription in religious rites, including cursing, oath-taking, and dedication; and perceptions of how writing functioned both in autocracies and democracies. Particularly innovative is the suggestion that fifth-century Greek historians and dramatists portrayed writing as an essential tool of tyrants, who not only issue written decrees but also "inscribe" human bodies with brands and cut up land with compasses and rules. The despotic overtones associated with writing inform discussion of its function in democracies. Although writing could promote equal justice, ancient sources also linked this activity with historical and mythical figures who opposed the populist regime. By examining this highly nuanced portrayal of writing, Steiner offers a new perspective on ancient views of written law and its role in fifth-century Athenian democracy. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Covering material as diverse as curse tablets, coins, tattoos, and legal decrees, Deborah Steiner explores the reception of writing in archaic and classical Greece. She moves beyond questions concerning ancient literacy and the origins of the Greek alphabet to examine representations of writing in the myths and imaginative literature of the period. Maintaining that the Greek alphabet was not seen purely as a means of transcribing and preserving the spoken word, the author investigates parallels between writing and other signifiers, such as omens, tokens, and talismans; the role of inscription in religious rites, including cursing, oath-taking, and dedication; and perceptions of how writing functioned both in autocracies and democracies. Particularly innovative is the suggestion that fifth-century Greek historians and dramatists portrayed writing as an essential tool of tyrants, who not only issue written decrees but also "inscribe" human bodies with brands and cut up land with compasses and rules. The despotic overtones associated with writing inform discussion of its function in democracies. Although writing could promote equal justice, ancient sources also linked this activity with historical and mythical figures who opposed the populist regime. By examining this highly nuanced portrayal of writing, Steiner offers a new perspective on ancient views of written law and its role in fifth-century Athenian democracy. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Why did the Greeks of the archaic and early Classical period join in choruses that sang and danced on public and private occasions? This book offers a wide-ranging exploration of representations of chorality in the poetry, art and material remains of early Greece in order to demonstrate the centrality of the activity in the social, religious and technological practices of individuals and communities. Moving from a consideration of choral archetypes, among them cauldrons, columns, Gorgons, ships and halcyons, the discussion then turns to an investigation of how participation in choral song and dance shaped communal experience and interacted with a variety of disparate spheres that include weaving, cataloguing, temple architecture and inscribing. The study ends with a treatment of the role of choral activity in generating epiphanies and allowing viewers and participants access to realms that typically lie beyond their perception.

Why did the Greeks of the archaic and early Classical period join in choruses that sang and danced on public and private occasions? This book offers a wide-ranging exploration of representations of chorality in the poetry, art and material remains of early Greece in order to demonstrate the centrality of the activity in the social, religious and technological practices of individuals and communities. Moving from a consideration of choral archetypes, among them cauldrons, columns, Gorgons, ships and halcyons, the discussion then turns to an investigation of how participation in choral song and dance shaped communal experience and interacted with a variety of disparate spheres that include weaving, cataloguing, temple architecture and inscribing. The study ends with a treatment of the role of choral activity in generating epiphanies and allowing viewers and participants access to realms that typically lie beyond their perception.