Since Papua New Guinea's Independence in the 1970s, Port Moresby has been transformed from a colonial administrative centre to a distinctively Melanesian city. However visitors often shun the capital, their perceptions coloured by unsympathetic media accounts of violent crime and unchecked corruption. Instead they seek the 'real' Papua New Guinea - traditionally oriented and reassuringly parochial - beyond its boundaries. In this book, experts from the fields of anthropology, ethnomusicology and human ecology seek to represent 'Mosbi' as Papua New Guineans experience it. They augment the urban focus of the book with knowledge of the rural societies from which the contemporary inhabitants come. Considering groups of migrants, long-term residents and the traditional landholders of the territory on which it has grown, the contributors offer intimately informed perspectives on the vibrant, dynamic, exciting, hybrid environment that is 'Mosbi'. They argue that it needs to be recognised as the real Papua New Guinea, and that its inhabitants need to be understood not as caricatures of unemployed criminals on the one hand and as corrupt elites on the other, but as modern Melanesians creatively adapting to the exigencies of urban living.

This volume explores what phenomenology adds to the enterprise of anthropology, drawing on and contributing to a burgeoning field of social science research inspired by the phenomenological tradition in philosophy. Essays by leading scholars ground their discussions of theory and method in richly detailed ethnographic case studies. The contributors broaden the application of phenomenology in anthropology beyond the areas in which it has been most influential—studies of sensory perception, emotion, bodiliness, and intersubjectivity—into new areas of inquiry such as martial arts, sports, dance, music, and political discourse.

This volume explores what phenomenology adds to the enterprise of anthropology, drawing on and contributing to a burgeoning field of social science research inspired by the phenomenological tradition in philosophy. Essays by leading scholars ground their discussions of theory and method in richly detailed ethnographic case studies. The contributors broaden the application of phenomenology in anthropology beyond the areas in which it has been most influential-studies of sensory perception, emotion, bodiliness, and intersubjectivity-into new areas of inquiry such as martial arts, sports, dance, music, and political discourse.

The first anthropological monograph published on the Vula'a people of south-eastern Papua New Guinea, The Shark Warrior of Alewai considers oral histories and Western historical documents that cover a period of more than 200 years in the light of an ethnography of contemporary Christianity. Van Heekeren's phenomenology of Vula'a storytelling reveals how the life of one man, the Shark Warrior, comes to contain the identity of a people. Drawing on the philosophy of Martin Heidegger, she goes on to establish the essential continuities that underpin the reproduction of Vula'a identity, and to demonstrate how these give a distinctive form to Vula'a responses to historical change. In an approach that brings together the fields of Anthropology, History and Philosophy, the book questions conventional anthropological categories of exchange, gender and kinship, as well as the problematic dichotomization of myth and history, to argue for an anthropology grounded in ontology.