In September 2002, twenty-one prominent Catholic and Protestant scholars released the groundbreaking document 'A Sacred Obligation,' which includes ten statements about Jewish-Christian dialogue focused around a guiding claim: 'Revising Christian teaching about Judaism and the Jewish people is a central and indispensable obligation of theology in our time.' Following the worldwide reception of their document, the authors have expanded their themes into Seeing Judaism Anew. The essays in this volume offer a conceptual framework by which Christians can rethink their understanding of the church's relationship to Judaism and show how essential it is that Christians represent Judaism accurately, not only as a matter of justice for the Jewish people, but also for the integrity of Christian faith. By linking New Testament scholarship to the Shoah, Christian liturgical life, and developments in the church, this volume addresses the important questions at the heart of Christian identity, such as: Are only Christians saved? Why did Jesus die? Why is Israel so important to Jews, and what should we think about the conflict in the Middle East? How is Christianity complicit in the Holocaust? What is important about Jesus being a Jew?

Many people claim to know what Jesus would say or do in the kinds of ethical dilemmas we face today, but applying "traditional" Christian values out of context actually sells Jesus' teaching short. What are Christian family values, Deirdre Good asks, why are there so many interpretations of what Jesus actually taught and said, and which of these biblical values should guide our lives?

She begins by setting this conversation in the context of the Greek, Roman, Jewish, and first-century sectarian world, and criticizes the attempts to use biblical texts literally in advocating for marriage and the family. Other chapters will take up the meaning of house and home, marriage and divorce, and biological ties vs. extended families and communities.

Through careful attention to the words and stories of Matthew, Luke, Mark, John, and the letters of Paul, Good provides an ideal method for studying the Bible to find out what it actually says to our communities and households today.

Traditional patterns of educating and training clergy face not only crises of increasing cost and declining enrollment, but also a crisis of identity, since at present it is the academy, not the church, that shapes formation for ministry. This collection of essays outlines a history and a new vision of the church as the primary location of ministerial formation for the future of theological education.

In September 2002, twenty-one prominent Catholic and Protestant scholars released the groundbreaking document "A Sacred Obligation," which includes ten statements about Jewish-Christian dialogue focused around a guiding claim: "Revising Christian teaching about Judaism and the Jewish people is a central and indispensable obligation of theology in our time." Following the worldwide reception of their document, the authors have expanded their themes into Seeing Judaism Anew. The essays in this volume offer a conceptual framework by which Christians can rethink their understanding of the church's relationship to Judaism and show how essential it is that Christians represent Judaism accurately, not only as a matter of justice for the Jewish people, but also for the integrity of Christian faith. By linking New Testament scholarship to the Shoah, Christian liturgical life, and developments in the church, this volume addresses the important questions at the heart of Christian identity, such as: Are only Christians saved? Why did Jesus die? Why is Israel so important to Jews, and what should we think about the conflict in the Middle East? How is Christianity complicit in the Holocaust? What is important about Jesus being a Jew?