Ismaili and Other Arabic Manuscripts is a supplement to Adam Gacek's two-volume Catalogue of Arabic Manuscripts in the Library of the Institute of Ismaili Studies, published in London, 1984-1985. This new catalogue includes 189 Arabic manuscripts not listed earlier by Gacek or which have been acquired since then by the Institute of Ismaili Studies Library. The majority of the works belong to the theological, philosophical and historical traditions of Fatimid and post-Fatimid Yemeni Ismaili literature, including manuscripts by important and hitherto unknown authors from Syria. The catalogue is arranged alphabetically by author and chronologically by title and provides details of the content of each work and other relevant information of a literary, historical and doctrinal nature. There are references to other catalogues listing the same works to be found in other collections, followed by details of the main editions, translations and studies. Ismaili and Other Arabic Manuscripts is fully illustrated with colour photographs of selected manuscripts.

This first full-length study of women and the Fatimids is a groundbreaking work investigating an unexplored area in the field of Islamic and medieval studies.

The authors have unearthed a wealth of references to women, thus re-inscribing their role in the history of one of the most fascinating Islamic dynasties, the only one to be named after a woman. At last some light is thrown on the erstwhile silent and shadowy figures of women under the Fatimids which gives them a presence in the history of women in medieval and pre-modern dynasties.

Basing their research on a variety of sources from historical works to chronicles, official correspondence, documentary sources and archaeological findings, the authors have provided a richly informative analysis of the status and influence of women in this period. Their contribution is explored first within the context of Isma'ili and Fatimid genealogical history, and then within the courts in their roles as mothers, courtesans, wives and daughters, and as workers and servants. Throughout the book comparison is drawn with the status and roles of women in earlier, contemporary and subsequent Islamic as well as non-Islamic courts.

This work represents a brilliant corpus of Islamic manuscripts devoted to the theological, philosophical and historical traditions of the Fatimid, post-Fatimid Yemeni as well as Indian-Ismaili literature. The catalogue, with its 179 annotated entries which examine the literary and doctrinal aspects of these manuscripts, features incipits in Arabic for each entry and is supported by indices in both Arabic and Latin scripts. The work is fully illustrated and enriched by a comprehensive contextualising introduction. It will prove an invaluable tool for scholars and researchers interested in the study of key-texts from the early Islamic period.